Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
I recently visited a missions school at a large church in Waco, Texas, and decided to try a similar test in a class-sized proportion. “Tell me,” I said to the group, “what is the gospel?” A young lady...
Romans 1:16, Colossians 4:5-6, Matthew 5:14-16, 1 Corinthians 4:10
I can remember that afternoon as if it were yesterday. I (Doug) was standing out in the middle of the green grass of the quad on campus, singing as loudly as I could. Twenty of my Christian friends an...
Romans 1:16, John 15:19-20, Matthew 5:10-12, Mark 10:29-30, Revelation 2:10-11, Matthew 10:16-18, 1 Peter 4:12-14, Romans 8:35, 2 Corinthians 12:10
An American pastor once asked an Indonesian missionary who works among Indonesians but with a different people group from his own, “Are you afraid you’ll get caught?” Christian mission work in Indones...
Colossians 3:5, Psalm 115:4-8, 1 John 5:21, Acts 17:22-23, Matthew 6:24, Romans 1:25, Isaiah 44:13-17
Martin Lindstrom observes: When people viewed images associated with the strong brands-the iPods, the Harley-Davidson, the Ferrari, and others-their -their brains registered the exact same patterns of...
The drug problems in the U.S. demonstrate this pattern: by heightening powers of perception, chemical stimulants open up a new world to a generation that has never learned to appreciate fully the worl...
Psalm 19:1, Romans 1:20, Isaiah 6:3, John 1:9-10, Colossians 1:16-17
"God's joy," said by the Persian mystic Rumi, "moves from unmarked box to unmarked box, from cell to cell. As rain water down into flower bed. As roses up from ground. Now it looks ...
An attempt to wrest from God the prerogatives of absolute freedom and infinity leads to the inversion of Pentecost and what is in effect a new Babel. 'Postmodernism' represents that Babel perf...
Proverbs 29:25, Acts 4:13, John 15:18-19, 2 Timothy 1:7-8, Colossians 4:5-6, Matthew 5:14-16, Romans 1:16
Why is it so intimidating to talk about Jesus in contemporary western culture? One obvious reason might lie in the ubiquitous negative portrayals of Christians in mainstream media. Sam Chan makes this...
In an interview with MIT psychologist Sherry Turkle, Megan Garber asks what makes in-person conversation unique, compared to all the other ways we communicate these days: Conversations, as they tend...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
Surprisingly enough, it was in the process of staying faithful to the spiritual journey that I first began to face my profound ambivalence about life in a body. At the ripe old age of thirty, I could ...
Matthew 6:28-29, 1 Peter 3:3-4, Proverbs 31:30, Romans 1:25
Recently, when I was in London, I went to the National Gallery. It was a weekday, but it was still crowded with people wearing headsets, staring at famous paintings, listening to a narrator explain th...
Matthew 5:14-16, Acts 1:8 , Mark 5:18-20, 1 Peter 3:15, John 4:28-30; 39-42, Romans 1:16 , 2 Timothy 1:7-8
Merciful God, you have moved and changed our lives in amazing ways, yet we have kept these stories to ourselves. We confess the times we have kept these stories to ourselves out of fear of rejection a...
In 1889, the French novelist Paul Bourget penned The Disciple , where he depicted the life of a renowned philosopher and psychologist, whose existence was marked by a seemingly monotonous routine...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
Christians are often accused of two wrong-headed views of the body. One is that we ignore the body in favor of a disembodied, spirits-floating-on-clouds spirituality. The other is that we are obsessed...
These people always find God in the sunsets. And in walks on the beach. Sometimes I think these people never leave the beach or the mountains, what with all the communing with God they do on hilltops,...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
Now, technology is everywhere. I don’t mean just glowing screens and digital devices; I mean the whole apparatus of “easy everywhere” that has come into existence in just over the span of one human li...
Put another way, what you think about God will shape your destiny in life. If you think of God as homophobic, racist, and mad at the world, this distorted vision of reality will shape you into a relig...
God is the author of the physical world, and in his wisdom, he designed physical realities to convey spiritual mysteries. “There is no good trying to be more spiritual than God,” as C. S. Lewis insist...
J.M. Montgomery’s novel Emily of New Moon has a passage that conveys the attractive and terrifying aspects of the mystery of God: It had always seemed to Emily, ever since she could remember, th...
The gospel is therefore not just the ABCs of the Christian life, but the A to Z of the Christian life. Our problems arise largely because we don’t continually return to the gospel to work it in and li...
Our lives are meant to inspire with (or inhale) the breath of God, the glory of his presence, the brilliance and beauty of his creation, and to expire (or exhale) an echo of wonder—an “amen.” It shoul...