In this short excerpt, scholar N.T. Wright describes the expectations regarding the Jewish messiah king: The coming King would do two main things, according to a variety of texts and as we study a v...
Mark 13:24-37, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Advent 2023: Make some noise Alive, Awake, and Alert AIM commentary Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regre...
Mark 13:24-27, Daniel 7:13-14, Revelation 21:null, Revelation 21:3-4
Ancient lens What's the historical context? The Worst Is Yet To Come I wonder if some of Jesus’ Galilean crew regretted volubly admiring the beauty of Herod the Great’s temple. I can see Pete...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. When we read Revelation 2-...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
Preaching Commentary A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. Whe...
The temptation to sculpt God according to our expectations and presuppositions, to make this God much like another, is strong with us. You see it all down through history: in the Middle Ages it seemed...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg...
1 Corinthians 12:12-27, Ephesians 4:15-16, Revelation 3:1-3, James 2:17, Matthew 16:18, Hebrews 10:24-25, 1 Peter 2:4-5, Romans 12:4-5, Acts 2:42-47, 1 Corinthians 3:9
The story goes about a young man (or woman!) with dreams of growing a small church nestled in rural Oklahoma. Despite his relentless efforts, the church continued to teeter on the edge of extinction a...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w...
Acts 1:9-11, 1 Thessalonians 1:9-10, 1 Thessalonians 4:16-17, Philippians 3:20-21, James 5:7-8, Revelation 22:20, Luke 21:27-28, Matthew 24:42-44
The early apostolic communities cannot be understood outside of the matrix of intense expectation. They were communities awaiting Christ’s return. They gathered in Eucharist for, among other reasons, ...
Hope remains possible even amid our failures—whether we disappoint God, let down our families, or fall short of our own expectations—because divine compassion operates like an inexhaustible well. Each...
Advent is a season of expectant waiting, tapping into the sense we have that all is not well, the longing for the world to be made right again. It’s a season for restless hearts and people weary of a ...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrophe There is deba...
Revelation 21:2-4, Isaiah 25:6, Luke 13:18-19, Isaiah 55:1-2, Revelation 19:9
They are prepared for a God who strikes hard bargains but not for a God who gives as much for an hour's work as for a day's. They are prepared for a mustard-seed kingdom of God no bigger than ...
Luke 12:32-40, Romans 13:11-14, Matthew 24:36-44, Luke 21:25-28, John 5:28-29, 1 Thessalonians 4:16-17, Revelation 1:7
Brothers and sisters, the coming of Christ is near. The ultimate epiphany is just around the corner. If we think otherwise, we tragically impoverish our souls. Most Christians think little of Christ’s...
Psalm 30:5, Romans 8:18, John 16:20-22, 1 Peter 1:6-8, Isaiah 35:10, Revelation 21:4
When God Talks Back, psychological anthropologist T. M. Luhrmann sets out to explain how sensible people believe in an immaterial God. One aspect of evangelical Christianity that she finds particularl...
AIM Commentary Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! Ancient Lens What can we learn from the historical context? Exile and Catastrop...
Ephesians 1:9-10, Romans 13:11-12, Matthew 13:39-43, Revelation 22:6-7, Luke 21:24-28, 1 Corinthians 10:11, Psalm 98:7-9
Early Christian writing has the ends of the world upon it, hence its emphasis on fulfillment, fullness of time: the shape of the world-plot can now be seen.
Ancient Lens What can we learn from the historical context? Paul’s Relationship to Philippi There is practically no debate that Philippians was written by Paul. This letter is an intimate portray...
Revelation 21:1-2, 2 Peter 3:13, Titus 2:13, Romans 8:18, Isaiah 65:17, Matthew 6:10
Some people call religion the opiate of the people. Karl Marx had Christianity and our eschatological hope in mind when he said that. Some contend that pointing to the future as the Christian’s ultima...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
In this season of Advent, may you go forth as a person of hope. May your waiting be active, that you might discover the presence of the God who is making all things new. And may the love of God, the ...
Malachi 3:1-4, Matthew 11:10, Mark 1:2, Matthew 4:17, Mark 13:null, Matthew 25:null, Revelation 22:null
Ancient Lens What can we learn from the historical context? Malachi’s Context The book of Malachi, the last book in the OT canon, is often dated to some time in the first half of the 400’s BC. Th...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Advent means “coming,” from the Latin word adventus, and demarks a season of expectantly preparing to celebrate the first coming of Jesus, while eagerly awaiting His second coming to establish His kin...
Isaiah 9:2, 6-7, Isaiah 40:3-5, Luke 1:68-79, John 1:5, 9-14, Revelation 21:1-4, Romans 13:11-12
Is Advent a preparatory fast in preparation for the liturgical commemoration of the historical birth of Jesus in Bethlehem, or is Advent a season unto itself. A sacrament of the end of time begun in t...
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...