John 1:4, Hosea 1:3, Luke 15:11-32, Romans 5:8, Psalm 23:1-6
The goal in handling dragons is not to destroy them, not merely to disassociate, but to make them disciples. Even when that seems an unlikely prospect.
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
Isaiah 58:6–9, Micah 6:6–8, 1 Samuel 16:7, Matthew 23:25–28, James 2:14–17, Psalm 51:16–17
Leo Tolstoy, the great writer, famously renounced his inherited wealth and chose to live as an ascetic and hermit in his later years. One of his disciples, a writer named Chertkov, was a wealthy arist...
Brett Favre was a driven man. He explained to USA Today that his father’s message that he was never good enough drove him to become one of the best quarterbacks in NFL history…His dad had also been hi...
The New Testament scholar Craig Evans makes a compelling observation about how the academy can sometimes hinder the church through overly skeptical scholarship: Some scholars seem to think that th...
In those same weeks, Harper’s Magazine featured an evening-long conversation between two professors, Neil Postman and Camille Paglia, about the meaning of television for persons and for polities...
Matthew 23:1-12, Psalm 119:null, Deuteronomy 6:8, Matthew 11:28-30
If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in London, would teach, he would...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
1 Samuel 24:10-12, Proverbs 16:8, Romans 12:17-18, Psalm 72:1-4, Micah 6:8, Matthew 5:13-16
When in conflict we should demonstrate that our public witness is more important than winning a political battle. This means that if our side has to do something unloving or corrupt to win, then it’s ...
One evening after a class in seminary, guest lecturer and Vineyard pastor John Wimber offered to have a prayer session for anyone in the class who needed prayer. Even though I was a student, I was alr...
Gracious God, how often we have withheld a word of kindness, of truth and of love. We have lifted our voices in quick criticism rather than gracious encouragement. Through our actions and inactions we...
One summer, the composer Edvard Grieg stayed at a small Norwegian hotel. A restless child also resided there, constantly annoying the guests by attempting to play the piano, producing nothing but disc...
2 Samuel 23:1-7, 2 Samuel 7:5-16, Psalm 132:, Psalm 86:, John 10:11-18, Matthew 18:12-14, Luke 15:3-7
Context Last Words This chapter begins, “Now these are the last words of David…” This might strike the reader as odd, because 1 Kings and 1 Chronicles have David say a number of things that certainl...
2 Samuel 23:1-7, 2 Samuel 7:5-16, Psalm 132:, Psalm 86:, John 10:11-18, Matthew 18:12-14, Luke 15:3-7
Christ the King Sunday Christ the King Sunday reminds us that Christ has ascended to sit at the right hand of God and will come again to rule and judge. This Sunday’s readings might initially feel a...
Matthew 23:1-12, Psalm 119:null, Matthew 11:28-30, Deuteronomy 6:8
Preaching Commentary If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in Londo...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Notes on the Passage Besieged from All Angles: The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Ja...
As neighbors were texting my turned-off phone about danger at Hank’s house, I was sitting at my desk, praying for Hank. I was praying for Hank’s salvation. And then I noticed it: burly men ducking aro...
The music that really turns me on is either running toward God or away form God. Both recognize the pivot, that God is at the center of the jaunt. So the blues on one hand — running away; gospel, the ...
2 Thessalonians 3:3, Romans 12:12, Psalm 91:4-5, 2 Corinthians 10:4-5, James 4:7, Matthew 6:13, 1 Peter 5:8-9
We Christians must be armed and expect every day to be under continuous attack. . . . At such times our only help and comfort is to run here and seize hold of the Lord’s Prayer and speak to God from o...
Perhaps the greatest irony in the life of continual comparison is that while it involves so much attention to the attributes and gifts of other people, it’s actually quite self-focused. From that hype...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
James 1:5, Matthew 16:15, Jeremiah 6:16, Psalm 11:3, 2 Chronicles 7:14, Lamentations 3:40, Isaiah 6:5
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
1 John 4:7-8, Romans 12:2, Isaiah 55:8-9, Psalm 34:8, John 14:6
So, while the long history of religious oppression and hypocrisy is profoundly sobering, the earnest seeker must look beyond the behavior of flawed humans in order to find the truth. Would you condemn...