Genesis 1:, Isaiah 45:7, 1 Samuel 2:6-7, 1 Peter 2:9, 2 Corinthians 4:6, Psalm 146:7-9, Isaiah 61:1, John 3:16, Colossians 1:13, Revelation 4:11, Ephesians 5:8, Acts 26:18, 2 Timothy 1:9, 2 Corinthians 3:18, Luke 1:51-52, Luke 4:18-19
*This is the earliest known prayer of the Christian Church outside of scripture May he who created everything keep the number of his chosen people, throughout the world, up to the strength he...
Whenever the gospel is invoked to diminish the dignity of any of God’s children, then it is time to get rid of the “so-called” gospel in order that we may experience the gospel.
Psalm 24:1, Genesis 1:26, James 1:27, Matthew 25:40, Amos 5:24, Isaiah 1:17
God, the fact that we feel uncomfortable is evidence that we perceive the injustices in our world. We don’t ask you to help us hear the cries of injustice, but rather to give us courage to act against...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
In his classic fictional work on spiritual warfare, The Screwtape Letters , C. S. Lewis imagined a senior demon (Screwtape) corresponding with one of his protégés (his nephew Wormwood) as the latte...
You, Lord God, made the eternal fabric of the world appear, and you created the earth. You are always trustworthy, you judge fairly, excellent and marvelous in your power; wise in creating and careful...
God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth' Lord be with those who work and worship The Lord God took the man and put him in the Garden of Eden to ti...
While I was born much too late to be the legal property of a person in America, I have been the recipient of racism. When a classmate called me a racial epithet in my first year of college, I was deva...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
Genesis 1:27-28, Psalm 104:24-25, Romans 8:14-16, 1 John 3:1-3, Genesis 1:1-31, Hebrews 11:3, John 1:1-3
Dear Lord, we come before You today as Your children. We praise You as the God of all creation and the giver of life. You have made us, saved us, and called us to be Your people and to serve in Your K...
Many economic fallacies are due to conceiving of economic activity as a zero-sum contest, in which what is gained by one is lost by another. This in turn is often due to ignoring the fact that wealth ...
The earth had been completely unformed and empty; in the six-day process of development God had formed it and filled it—but not completely. People must now carry on the work of development: by being f...
Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It refers to a person who p...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
The South African politician Nic Diederichs—a prominent leader during the apartheid era—once made a rather provocative observation: God, he said, dislikes deadly uniformity. I hate to admit that I lik...
Genesis 1:26-27, Psalm 8:3-5, Isaiah 43:1, Luke 15:1-7, Romans 5:8
We could search the world over, but we could not find a man so low, so degraded, or so far below the social, economic, and moral norms that we have established for ourselves that he had not been creat...
Psalm 98, for both Israel and the Church, is an intriguing statement about God’s work in Israel and the world, especially in regard to how they are related. Ancient Lens What's the historical c...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Pastor: Heavenly Father, You created a wonderful world for us. You give us all we need for our body and life. We thank You for all the blessings that come from Your hand: food and drink, house and h...
John 1:1-5, 14, Luke 4:16-21, Psalm 19:7-9 , Genesis 1:1-3, Exodus 3:4-10 , Isaiah 55:10-11
WORDS. We think words, hear words, speak words, sing words, write words, and read words—all the time. Every day. What do words have to do with Christianity? Almost everything. At every stage in redemp...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Romans 12:2, John 15:18-19, Psalm 24:1-2, Micah 6:6-8, Genesis 1:31
We need to be careful to define what the Bible does and does not mean by “the world.” It does not mean the created order—mountains, lakes, forests, deserts, seas, animals and people—especially people...
Leader: In the beginning God created all things People: and God saw that they were good. Leader: The heavens declare the glory of God; People: the skies proclaim the work of h...
There is a tendency among readers and scholars of Genesis 2:16-17 to focus on the prohibition of verse 17: “but the tree of the knowledge of good and evil you shall not eat.” …I want to pause to cons...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Genesis 1:2, Isaiah 45:18, Psalm 104:5, Jeremiah 4:23, John 1:3
Scholar John Walton points out that when Genesis 1 calls the world before creation tōhû, it is a modern cultural misunderstanding and mistranslation to think that it is describing the world as “formle...