If we acknowledge the God of the Bible, we are committed to struggle for justice in society. Justice means giving to each his due. Our problem, as seen in the light of the gospel, is that each of us o...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
Yahweh demanded justice for the poor, compassion and equality for foreigners and refugees, systemic redress for poverty, structural mechanisms to protect the homeless and family-less from abuse and de...
Romans 2:11, James 2:1-4, Psalm 82:3-4, Zechariah 7:9-10, Proverbs 21:15
Robert H. Richards and Ethan Couch illustrate how opportunity bends toward affluent white males. Richards was found guilty of raping his three-year-old daughter, but because of his connection to the D...
James 1:27, Romans 12:17-19, Zechariah 7:9-10, Psalm 82:3-4, Proverbs 21:3
In his 2008 book, Just Courage, Gary Haugen, a lawyer by training, describes an interesting legal precedent known as “void for vaugeness.” Haugen used the precedent to illustrate how vague ideas of Bi...
James 2:13, Matthew 5:7, Zechariah 7:9-10, Proverbs 21:3, Micah 6:8
Zaleusus flourished as king of the ancient Greek Locrians in about 500 B.C. His government over the Locrians was severe but just. In one of his decrees he forbade the use of wine unless it were prescr...
Equity in law is the same that the spirit is in religion, what everyone pleases to make it: sometimes they go according to conscience, sometimes according to law, sometimes according to the rule of co...