Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religious leaders of the Temple...
Preaching Angle: Irony When we discover a bit of irony in life, we feel like we’ve struck gold. When we stumble upon a bit of irony in Scripture, it’s holy gold! Maybe you read this sentence and didn...
Ancient Lens How can we learn from the historical context? The Purpose of Matthew's Gospel Matthew didn’t write his Gospel merely to record facts about Jesus’ life, death, and resurrection. H...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
In the English language, worship is an important word. It comes from ancient Anglo-Saxon and means “worth-ship”—to ascribe ultimate worth to something or someone. Matthew is portraying the nature of t...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends at 15:8, but this text ...
Psalm 72:1-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Preaching Angles Having celebrated Christ’s reign on Christ the King Sunday in November and having sung (most likely) to the “King of kings” (forever and ever!) in the Hallelujah Chorus at some poi...
Confusion about Epiphany The celebration of the Epiphany of our Lord can be at once both wholly familiar or somewhat confusing, especially for those who grew up in less liturgical traditions. What ca...
Psalm 72:1-7, 10-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Context Psalm 72 is one of two psalms (along with 127) that is attributed to Solomon, and it fits within a slightly larger group of psalms traditionally considered “royal psalms,” perhaps used as cor...
What was the star of Bethlehem? Maybe it was Jupiter. Celestial conjunctions were very important to ancient astrologers. Three significant conjunctions occurred around the time Christ was born: two...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
Preaching Commentary The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religiou...
Matthew 21:23, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal entry and Matthew’s vers...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
Preaching Commentary Preaching Angle: Irony When we discover a bit of irony in life, we feel like we’ve struck gold. When we stumble upon a bit of irony in Scripture, it’s holy gold! Maybe you read...
Matthew 5:22-25, Matthew 5:23-24, Colossians 3:13, Matthew 5:44-45, Matthew 7:1, Matthew 12:9-15, Matthew 16:1-4, John 10:22-42, John 8:1-11, Matthew 12:22-37, Matthew 12:1-8, Matthew 21:23-27, Luke 7:36-50, Luke 15:null, Matthew 19:1-9, Matthew 26:57-67, John 18:19-24, Matthew 26:47-56, John 18:1-11, Luke 23:33-46
What do we learn from Jesus about anger in the Bible? Jesus’ way of dealing with anger is quite different than what we think today. If we learn to deal with anger in the way that Jesus taught and mod...
Matthew 21:, Mark 11:, Luke 19:28-44, John 12:12-19
Jesus is the king like no other. He turned the world upside down by entering his kingdom on a donkey and turning a death for rebels and criminals into a symbol of life and redemption for the world. He...
Ephesians 2:20, Isaiah 28:16, 1 Peter 2:6-8, 1 Corinthians 3:11, Hebrews 12:27-28, Psalm 118:22, Matthew 21:42, Mark 12:10-11, Luke 20:17
The cornerstone was a critical element of ancient architecture, the anchor that the rest of the building relied on. The cornerstone was the stone that set the alignment of the entire building. Every o...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Yet for all that, God, for the salvation of them that were in error, endured to be served by these things, whereby those without were used to serve devils; only He slightly altered them; that He might...
These star, comet, planet, supernova, special miraculous light — whatever — are not doing the stuff of their own accord. God is doing this. And the reason he is doing it is to get pagans to their Savi...
The Lord called the Magi by a star; He called the fishermen by fish; He called the tax collector at the money table. He lowered Himself to each, that He might raise all to salvation.
Matthew 2:1-16, Luke 19:14, James 4:7, 1 Samuel 18:8-11, Luke 14:11
In The Lord of the Rings, Denethor is a steward of Gondor, the great kingdom of men. He comes from a long line of stewards who have ruled Gondor as temporary lords while the kingdom waited for the n...
Luke 19:1-10, Matthew 21:12-13, Mark 11:15-17, Luke 19:45-47
The purpose of that empire, like every empire, whether Babylon among the Jews, Rome in the time of Jesus, or the US empire . . . is to coercively extract wealth for the sake of the center. Zacchaeus s...
Psalm 37:8–9, James 1:19–20, Ephesians 4:26–27, Mark 3:1–5, Proverbs 14:29, Exodus 32:19–20, Matthew 21:1-13, Mark 11:15-19, John 2:13, Luke 19:45-48
O my Lord, I discern in my anger a sense of self-righteousness, which is much too close to pleasure. And I think of you, Lord. You were never angry in your own defense, and you took no pleasure in ang...