Romans 8:18, Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In Romans 8:18, Paul describes the future of those who persevere in the faith: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us....
Zechariah 9:9, John 12:12-19, Matthew 21:1-11, Luke 19:28-44
This liturgical reading could begin or close your Palm Sunday processions. While written for one reader, there is the option of adding congregational responses, such as giving the shouts of Hosann...
1 Timothy 1:15, Romans 5:8, Luke 19:10, Revelation 3:20, Matthew 9:13, Luke 15:11-32
At the last Judgment Christ will say to us, "Come, you also! Come, drunkards! Come, weaklings! Come, children of shame!" And He will say to us: "Vile beings, you who are in the image of...
Matthew 25:14-30, Matthew 24:42, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11, Matthew 24:3, Matthew 24:36
Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies and Allison rightly lab...
Matthew 25:14-30, Matthew 24:42, Matthew 24:3, Matthew 24:36, Matthew 25:1-13, Luke 19:11-27, Matthew 7:11
Preaching Commentary Introduction Our Gospel reading for today, the well-known “Parable of the Talents,” is one of a series of Jesus’ teachings in the Gospel of Matthew that focuses on what Davies ...
Matthew 7:7-8, Proverbs 27:17, Luke 15:4-7, Luke 19:10
The second lesson this group of new believers has shown us is that the postmodern path to faith is organic. Lostness, of course, looks different depending upon your perspective and personality. It is ...
John 21:15-19, 1 Corinthians 13:12, Luke 19:1-10, Romans 8:1-2, Luke 23:39-43, Matthew 11:28
In his book The Case for Grace , pastor and author Lee Strobel describes a dream he had as a child after having a significant argument with his father. Strobel does what most of us would do at that...
John 1:14, Matthew 9:36, Luke 19:10, John 15:15, Mark 10:45, Philippians 2:5-7, 1 John 4:9-10
The ways Jesus goes about loving and saving the world are personal: nothing disembodied, nothing abstract, nothing impersonal. Incarnate, flesh and blood, relational, particular and local. The ways em...
Luke 19:41-44, Matthew 24:42-44, Revelation 3:20, Luke 19:5-6, Hebrews 3:15, James 4:8
One of the scariest questions in the Palm Sunday story…. How will I respond when Jesus comes riding humbly into my life? Will I recognize the time of God’s coming to me? Will I recognize and welcome G...
Psalm 118:, Matthew 21:9, Mark 11:9, Luke 19:38, John 12:13, Ezra 5:null, Ezra 6:, Mark 12:10-11, 1 Peter 2:5, Deuteronomy 7:8, 1 Corinthians 1:26-27, 1 Corinthians 12:9, Romans 8:26-27, Philippians 2:8-10
Introduction This guide is often read on Palm Sunday and it is especially interesting when read in light of Jesus' triumphal entry into Jerusalem. All the gospels include a quotation of part of P...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Almighty God, in Jesus, you meet us where we are. You condescend to our level, yet we wrongfully assume that we are equal to you. We live as rulers of this world masters of own destiny, ignoring your ...
Acts 8:26-40, Matthew 28:19-20, Luke 19:1-10, John 4:1-26, Romans 10:14, Matthew 5:14-15
Jesus did not wait for people to come to him. He went out and delivered the grace of God. As we go out of this place today, may we deliver the grace of God wherever we go as well. Amen.
Matthew 25:40, Genesis 1:27, James 2:8-9, 1 John 4:20, Galatians 6:2, Luke 10:25-37, Luke 19:1-10, John 13:12-15, Luke 17:11-19
What I’ve come to realize is if I really want to “meet Jesus,” then I have to get a lot closer to the people He created. All of them, not just some of them.
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Ephesians 4:32, Luke 19:1-10, Matthew 22:37-39, Philippians 2:3-4, 1 John 1:9, Romans 3:23
Each of us, Lord, has failed to fully observe your beauty. We fall in love with our own image and are left disappointed and alone. Please be faithful to us, Jesus, even when we turn from You. We...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
Isaiah 9:2, John 1:4-5, Luke 2:8-14, 2 Corinthians 5:17, 1 Corinthians 13:13, Luke 19:1-10, Philippians 1:6, Matthew 6:33, Luke 10:38-42, Luke 2:11, Isaiah 7:14, Matthew 2:1-12
Dear Lord, We come to you this evening with great expectations. Expectations that your Son Jesus has been born, and that his life is a light for us and all people. We come with expectations that He c...
Romans 3:23-24, James 1:22, 1 John 3:17, John 15:11, Luke 19:1-10, Luke 1:, Luke 2:, Matthew 2:
Lord of Christmas Peace, we have done wrong. We have tarnished the gift you gave freely. We have buried you so deeply in our hearts, the world doesn't see you. We have not followed Christ, we have...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Luke 19:28-40, Mark 11:1-11, John 12:12-16
In 1987 director Bernardo Bertolucci released the film The Last Emperor to raving reviews. It was based on the autobiography of the last living emperor of the Manchu dynasty in China, Henry Aisin-Gior...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
Matthew 2:1-4, Luke 15:3-7, John 8:1-11, Luke 19:10, John 1:16, Revelation 22:17
During a British conference on comparative religions, experts from around the world debated what, if any, belief was unique to the Christian faith. They began eliminating possibilities. Incarnation? O...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
Mark 2:17, Luke 15:1-2, Luke 19:1-10, Matthew 11:28-30, Romans 5:8, 2 Corinthians 5:18-20
But it wasn’t just his new message that made Jesus irresistible. It was Jesus himself. People who were nothing like him liked him. And Jesus liked people who were nothing like him. Jesus invited unbel...
John 1:14, Matthew 1:20-23, Luke 19:1-10 , Romans 5:8-11, Ephesians 1:7-10 , 2 Corinthians 5:17-21, Colossians 1:13-20
O God, who looked on fallen humanity and planned to redeem us by the coming of your only-begotten Son, we ask that you ensure that all who confess his glorious incarnation will have fellowship with hi...
Luke 15:20-21, 1 John 1:9, Ephesians 2:13-14, Matthew 5:23-24, Psalm 51:10, 2 Corinthians 5:18, Luke 19:1-10
Richness in the Slapstick I don’t know about you, but when I think of insightful, theologically rich content on Christmas , I don’t naturally start with blockbuster films. And no, I’m not referring ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...