Isaiah 29:13, Isaiah 29:13, Matthew 15:7-9, 1 Samuel 16:7, Micah 6:6-8, Amos 5:21-24 , Luke 18:9-14
These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught.
We have become so performance-oriented that it is hard to see how compromised we are. Consider one small example. In many of our churches, prayers in morning services now function, in large measure, a...
Luke 24:44–53, Acts 1:1-11, John 7:33-34, Mark 16:19, Psalm 145:3-7, Psalm 47:1-2, 5 , Psalm 118:23
Leader: Great is the Lord and most worthy of praise; People: his greatness no one can fathom. Leader: One generation commends your works to another; People: they tell of your ...
John Coltrane stands out as one of the giants of 20th-century jazz. His legacy is a generation of hearts touched and the light of God shining through his songs. Yet, for years, his work was haunted by...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
When Queen Victoria first took the throne, she attended a performance of Handel's Messiah, a customary event for royalty. Advised on proper etiquette, she was informed that she should not stand du...
Ephesians 2:8-9, Luke 15:11-32, Romans 5:8 , 1 John 4:10, Titus 3:4-5 , Psalm 103:10-12, Isaiah 49:15-16
Gracious Father, too often we base our worth on our performance. We believe if we do well, your love grows, and if we falter, your love lessens. Our God, how far this is from the truth. We confess our...
1 John 4:9-10, John 21:15-17, 1 John 4:21, Matthew 22:36-40, Luke 10:25-37
Leader: By grace, through Jesus, God calls us His children so that we might become more like Him, living as holy people who fear the Lord and serve one another in humility and love. When we honestly...
The oil is poured The criticism comes even while the scent is still thick in the air Why this waste? Why worship? Why take the time? Why spend the money? The poor, remember the poor There’s so mu...
Mark 14:1-72, Mark 15:1-47, Luke 7:36-50, Luke 8:1-3, John 12:1-8
Anointed One, Heal our stingy, selfish ways Silence our accusations End the worship wars The congregation is invited to offer their own prayers of confession silently We remember our faithful sist...
Leader: Then let us wait for the Lord, and in this season of Lent, let us wait by the cross. "Ascribe to the Lord, glory and strength." Glorify God's holy name. People: We worship the L...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
This is one of Jesus’ most vivid parables. He paints a dramatic picture of two figures, with a twist to upend his hearer’s expectations. While the context of this passage involves the dynamics of an a...
Philippians 2:8, John 12:32, Isaiah 53:4-6, Luke 23:39-43, Hebrews 12:2
Another example struck me forcibly during the 2014 season of Promenade Concerts in the Albert Hall in London. (The “Proms,” as they are known, make up a major annual festival, offering world-class mus...
Matthew 28:1-10, John 20:19–23, Luke 24:1-12, Psalm 96:1-9
Pastor: In the name of the Father, and of the Son, and of the Holy Spirit. People: Amen. Pastor: Alleluia! Christ is risen! People: He is risen indeed! Alleluia! Pastor: ...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The story of Palm Sunday tells of how people removed their cloaks and spread them out in front of Jesus as he entered Jerusalem. The cloak we wear every day to face the world is both the persona we wi...
Colossians 3:23-24, Psalm 51:17, Luke 21:1-4, Matthew 22:37, 2 Corinthians 9:7, Mark 12:41-44, Romans 12:1
I heard a story about a little boy who wanted to give God an offering but had nothing to give. He sat on the floor, watching people pass by and place their offerings in large wicker baskets. How he lo...
Isaiah 58:1-12, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wondering why their fasts and rituals have not accomplished what they hoped. “Why h...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
AIM Commentary Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with ...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
Matthew 6:1-6, 16-21, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
AIM Commentary Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with h...
This is one of Jesus’ most vivid parables. He paints a dramatic picture of two figures, with a twist to upend his hearer’s expectations. While the context of this passage involves the dynamics of an a...
Romans 1:25, Luke 10:25-37, Ephesians 2:10, Luke 2:25-32, Titus 3:4-5, 1 Kings 18:39, Titus 2:11
Your grace, O God, has appeared for the salvation of all, calling us to renounce false gods and irresponsible love. In the midst of our sin, Christ has appeared as a sign of our hope, redeeming us and...
The problem is not recognizing the importance of the individual. The problem is the glorification of the individual. When the individual self is glorified over the greater good of the community, right...
Editor’s Note: The following illustration came from one of my own sermons, as I was trying to help a congregation see itself not as a building, but the body of Christ. It has been adapted for TPW: No...
Isaiah 58:1-12, Isaiah 29:null, Luke 4:18-19, Isaiah 61:null, Luke 4:21, Matthew 6:4
Lent 2024: Do This in Remembrance Relationship and Ritual AIM commentary Ancient lens What's the historical context? Aren’t we doing what you’re asking of us? The people of God are wo...
Matthew 5:3-12, Luke 4:18-19, Galatians 5:22-23, Genesis 1:1-2 , Isaiah 61:1-3, Micah 6:8
Leader: Creator God, our Source and our Home, we belong to you. All: We praise you, and we gather to worship you and give our lives to you. Living Christ, you establish justice, overthrow the ...
Revelation 2:18-29, Psalm 50:16–23, Luke 9:23–25, Matthew 23:25–28 , Micah 6:6–8, Amos 5:21–24
Churches want to hear nice, optimistic messages, free of the mention of sin or a call for repentance. Churches want nice, lean programs, directed at nice, clean families, leading to growth without sac...