Mighty One In your justice In your mercy bring equity to your world raise up all who suffer from discrimination break the rod of oppression and prejudice free us from our addiction to violence and d...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
God’s love for the vulnerable is beautifully portrayed in the beloved animated classic A Charlie Brown Christmas . The climactic moment, when Linus walks into the spotlight with his blanket and r...
2 Timothy 2:8-15, Jeremiah 29:1, 4-7, Luke 17:11-19, Psalm 66:1-12, Luke 18:9-14, 2 Kings 5:1-19
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Luke 2:6-7, Philippians 2:6-7, Matthew 2:1-12, Mark 5:25-34, Matthew 5:3-10, Micah 6:8, Isaiah 61:1
Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog.