Matthew 5:10-12, Matthew 10:28-29, John 15:18-21, Revelation 20:4, Romans 8:35, Revelation 6:9-11, 1 Peter 4:16, Matthew 24:9, Luke 19:16-17, John 16:2-4, Hebrews 11:35-39
The blood of the martyrs is the seed of the church.
Proverbs 3:5-8, Matthew 22:37, Romans 12:1-2, Luke 14:26-27, Deuteronomy 6:5, Luke 16:13, Mark 12:30, John 14:15, Matthew 16:24-26, Luke 9:59-62, Matthew 6:24, Hebrews 11:13-16, Hebrews 10:38-39, Matthew 6:33-34, Matthew 10:37-39
What are you willing to do for love? An instructor for the Perspectives on the World Christian Movement course shared with a class the major hang-up he had to get over before asking his wife to ma...
Hebrews 11:29-12:2, Isaiah 51:1-7, Luke 12:49-56, Psalm 80:1-2, 8-19
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Matthew 18:3-4, Hebrews 11:1, Genesis 28:10-17, Proverbs 3:5-6, Isaiah 11:6, Luke 2:8-20, James 1:17
In his book of sermons titled The Magnificent Defeat, Frederick Buechner mentions two qualities of childlikeness. First, children have no fixed preconceptions of reality. If someone tells them that ...
Colossians 3:2, Philippians 3:20, 2 Corinthians 4:18, Romans 12:2, Hebrews 11:13-16, Matthew 6:19-21, 1 John 2:15-16, Luke 12:33-34, Luke 18:22, Matthew 19:21
The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
Ephesians 4:32, Hebrews 11:1, Luke 6:38, James 1:18-20, Matthew 9:36
Generous Lord Jesus We confess that we do not receive others with compassion. We object to being interrupted And respond with anger or frustration. We confess that we do not share generously Not trus...
Jeremiah 1:4-10, Hebrews 11:29-12:2, Jeremiah 1:4-10, Luke 13:10-17, Psalm 103:1-8, Isaiah 6:null, Acts 1:8, 1 Peter 4:10-12, Mark 16:15, Galatians 1:15, Ephesians 4:12
Preaching Commentary Calling People often give me weird looks when I talk about being “called” by God. A pastor can be “called” to devote their working time to shepherding a church. A parent can be...
Isaiah 5:1-7, Hebrews 11:29-12:2, Isaiah 5:1-7, Luke 12:49-56, Psalm 82:, Psalm 8:8-16, Jeremiah 2:21, John 15:1-8, Hebrews 9:15
AIM Commentary Ancient Lens “ What’s the historical context?” The Fruits of a Loving God Wine, grapes, vines, vineyards, fertile hillsides, are all products of a loving creator God. All are ...
AIM Commentary Ancient Lens “ What’s the historical context?” Let Not Your Heart Be Troubled A contemporary commentator ends each daily program with these words, “Let not your hearts be trou...
John 1:14, Hebrews 11:10, John 14:2-3, Psalm 90:1, Hebrews 13:14, Luke 2:1-10
Home shall men come To an older place than Eden And a taller town than Rome. To the end of the way of the wandering star; To the things that cannot be and that are, To the place where God was homeless...
Hebrews 11:13-16, 2 Corinthians 5:1-2, John 14:2-3, Revelation 21:3-4, Matthew 8:19-20, Luke 9:57-58
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on the language associate...
Luke 14:28-30, Matthew 16:24, 2 Timothy 2:3, Philippians 3:8, John 12:24, Hebrews 11:38, Acts 20:24
A documentary about Ernest Shackleton’s early twentieth-century exposition to the South Pole shows the classified ad Shackleton put in a London newspaper: Men wanted for hazardous journey, small wa...
John 15:18-20, 1 Corinthians 15:58, Luke 14:27-28, Revelation 2:10, Philippians 1:29, Hebrews 11:35-38
Early in the 20th century a London newspaper carried an advertisement that read: “Men wanted for hazardous darkness, and constant danger. Safe return doubtful. Honor and recognition in case of success...