Leviticus 19:18, Proverbs 11:25, Isaiah 58:6-7, John 13:34-35, Matthew 5:16, Psalm 133:1
If you never left your home and avoided all interaction with other people, you couldn’t be characterized as a loving person. Instead, you might even be unloving because of your lack of concern for oth...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
1 Peter 4:9, Matthew 25:34-46, Leviticus 19:34, Acts 28:2, Isaiah 58:7
A Catholic priest recently told a gathering of friends about a time when he arrived in Israel late on a Friday afternoon, just as everything was about to shut down for the Sabbath. Public transportati...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Now of course, none of us is perfect, and all of us fail in all kinds of ways. That is why we often protect ourselves a bit when we say things like, “Don’t look at me, or don’t look at Christians; loo...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
Eating does not need to follow this commodified, industrial way. It can occur in contexts where people take deeper notice of and accept responsibility for what they eat. To appreciate what this sort o...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
Exodus 18:13-24 , Leviticus 25:1-7, 1 Kings 19:4-12, Mark 6:30-32 , Luke 10:38-42, Psalm 46:10
[D]o you have margin in your life, like the white spaces between these words and the edges of the page? Having margin is about intentionally scheduling white space in your calendar to pray, rest, read...
Note: These two passages are typically read together on Good Friday, as they pull together the themes of Jesus as priest and sacrifice. Ancient Lens What's the historical context? The Great...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn out cleft in the rock ...
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
Ancient Lens What's the historical context? The Great High Priest Throughout Hebrews “high priest” is a dominant motif and title for Jesus Christ. While Jesus is, of course, the Lamb of God, ...
1 Samuel 16:7, James 2:1-4, 1 Peter 3:3-4, Proverbs 31:30, 1 Samuel 16:7, Psalm 139:13-14, Leviticus 19:14
Two decades after I worked with the airmen, I read a fascinating article, “The Quasimodo Complex,” in The British Journal of Plastic Surgery, Two physicians reported in 1967 on a landmark study of e...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
Exodus 17:10–13, Leviticus 19:18, Luke 10:25–37, Matthew 25:34–40 , Philippians 2:3–4, Psalm 103:8–13
On a beautiful April afternoon in 2008, two college softball teams faced off in a decisive playoff game beneath the Cascade Mountains. The Western Oregon Wolves battled Central Washington University, ...
Matthew 22:34-40, Mark 12:28-34, Luke 10:25-28, Leviticus 19:18, Deuteronomy 6:4-5
Loving God, you command us to love you and to love our neighbors wholeheartedly. This is a lifelong struggle for us. As we confess our inability to follow this commandment, please help us to find crea...
Carl Jung, one of the early pioneers of modern psychology, wrote this from his years of experience as a therapist: The acceptance of oneself is the essence of the moral problem and the epitome of ...
Ministry Ain't Easy Ministry is arduous. While it is difficult to deal with the day-in, day-out dramas that can come from dealing with people, imagine the grind of constantly sacrificing animals...
Leviticus 23:, Exodus 15:1-21, Nehemiah 8:9-12, Luke 15:22-24, John 2:1-11, Psalm 100:1-2
People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To b...
Preaching Commentary What Are We Waiting For? Tom Petty and the Heartbreakers sang, “Every day you get one more yard, you take it on faith, you take it to the heart, the waiting is the hardest part...
Ephesians 4:15, Leviticus 19:33–34, James 1:27, Proverbs 31:8–9, Matthew 25:35–40, Psalm 82:3–4
Whether we’re protecting the unborn, supporting fair prison sentences, or making sure the elderly are taken care of, politics provides a forum for advocating for our neighbor’s well-being and pursuing...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
All that I ever really needed to know about uncivil language I learned in the fifth grade. At a small Dutch Calvinist school in a New Jersey city, I was playing with other students just before classes...
Introduction This passage is often used on Maundy Thursday to accompany either the story of Jesus instituting the Lord's Supper or Jesus washing the disciples' feet. This psalm is part of t...