Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the opening chapter introduc...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
Preaching Commentary A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the o...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
Luke 9:28-36, (37-43a), Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its translation into Greek. The...
And I was reminded of an event from my father’s childhood: He was in a Sunday school class, listening to his teacher expound on Genesis 1 and a young earth, and asked his teacher how to make sense o...
Isaiah 9:2, 6-7, Isaiah 40:3-5, Luke 1:68-79, John 1:5, 9-14, Revelation 21:1-4, Romans 13:11-12
Is Advent a preparatory fast in preparation for the liturgical commemoration of the historical birth of Jesus in Bethlehem, or is Advent a season unto itself. A sacrament of the end of time begun in t...
Hosea 1:10-20, Hosea 11:1-11, Ecclesiastes 1:2, Luke 12:13-21, John 1:13
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
Hosea 1:2-10, John 1:13, Psalm 85:null, Genesis 18:20-32, Psalm 138:null, Hosea 1:null, Colossians 2:6-15, Luke 11:1-13, Colossians 1:15-28
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Preaching Commentary Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time...
John 1:14, Colossians 1:15-16, Philippians 2:5-11, Hebrews 1:1-3, Acts 4:12
In the Christian view, the ultimate evidence for the existence of God is Jesus Christ. If there is a God, we characters in his play have to hope that he put some information about himself in the play....
Preaching Commentary The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. ...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ...
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...
John 1:43-51, John 20:29, 1 Corinthians 13:12, John 4:29, John 4:42
Context Jesus' Ministry Begins This passage is from the first chapter of John’s gospel and describes the beginning of Jesus’ ministry—fitting for the beginning of a new year. A congregation foll...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
“They will look toward the earth and see only distress, darkness, and the gloom of affliction, and they will be driven into thick darkness.” (Isa. 8:22) In The Two Towers , the second novel in Tolki...
Luke 24:27, John 1:1, Matthew 7:24, John 5:39, John 6:35, John 15:5
In his wonderful book, God’s Big Picture , Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In ...
Matthew 16:13-20, Daniel 7:13-14, Mark 3:16, John 1:42, Daniel 7:13-14
A Bombshell Confession Simon Peter’s confession that Jesus was, indeed, the “Messiah, the Son of the living God” is the climax of Matthew’s account of Jesus’ earthly ministry. It’s noteworthy that pr...
John 1:1-18, Hebrews 1:1-2, Galatians 4:4-5, 1 Timothy 1:15-17, John 3:16-17, Philippians 2:6-8, Colossians 1:15-17
He who wraps the heavens in clouds wrapped round himself a towel. He who pours the water into the rivers and pools tipped... water into a basin. And he before whom every knee bends in heaven and on ea...
2 Corinthians 12:2-10, Philippians 2:7-8, John 1:11, John 14:2-3
Inexpressible Things This chapter of Paul’s Corinthian correspondence is rich indeed, revealing so much about Paul and his relationship to the Corinthian church, a church which he himself founded. Bu...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
Mark 16:15-16, Philippians 1:6, Acts 16:31, John 1:12-13, Ephesians 2:8-9, 2 Corinthians 5:17, Romans 1:16
[In the middle of the twentieth century a] young Russian communist went to a meeting one night where he heard a Christian expounding his faith. The communist was angry. How could anyone still believe ...
Isaiah 40:1-11, Lamentations 1:2, Lamentations 1:9, Lamentations 1:17, Lamentations 1:21, Matthew 3:3, Mark 1:2-3, Luke 3:4-6, John 1:23, Lamentations 1:2, Isaiah 40:null, Isaiah 40:3, Mark 1:14, Isaiah 40:1-11
Ancient lens What's the historical context? Longing created by exile While crises seem innumerable in the OT, none could compare to the crisis of exile. Babylon, in 587 BC, destroys the city ...