Job 1:42, Daniel 3:, Matthew 5:10-12, Romans 8:35-39, Psalm 23:4
John Chrysostom, the eloquent Church Father, had incurred the wrath of the Byzantine (aka Roman) Emperor Arcadius. Enraged, the emperor consulted his counselors on how to punish the powerful preacher....
Acts 8:1-3, 2 Timothy 3:12, 1 Peter 4:12-16, Matthew 5:10-12, Luke 6:41-42, Genesis 3:8-19, Genesis 39:6-20, Job 2:11-13, Job 42:7-9
Most of us are aware of various persecutions that took place during the first few centuries of the church’s existence. One particularly brutal local persecution took place during the reign of Nero, wh...
Luke 13:1-9, Luke 12:51, Job 4:7-9, Matthew 25:31-46, 1 Kings 4:25, Hosea 9:10, Isaiah 34:4, Jeremiah 5:17, Joel 1:7, Matthew 3:10, James 1:22
Preaching Commentary Straight Talk from Jesus Jesus Christ did not mince words. He seems to have always spoken the unvarnished truth, but, I think, with a smile on his face and compassion in his a...
Job 1:42, James 1:2-3, 1 Peter 1:6-7, Mark 5:1-20, John 8:36
Pastor: Father in Heaven, I have sinned times without number. I am guilty of pride and unbelief. I’ve failed to delight my heart in your Word and have neglected you in my daily life. All: My transgr...
To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you...
The imposition of ashes, now a familiar Ash Wednesday tradition in Catholic, Anglican, and many Protestant churches, has its roots in an early church penitential practice. For people who had been excl...
In his book “Where Is God When It Hurts?”, author Philip Yancey shares an unfortunate, yet central dynamic related to how Americans respond to pain: we do everything possible to avoid it. That means p...
Daniel 3:, Job 1:, Matthew 10:32-33, 2 Timothy 1:7, Psalm 31:24
Thomas Cranmer (1489–1556), the archbishop of Canterbury from 1532 to 1556, played a pivotal role in the English Reformation. A key figure in Henry VIII’s break with the Roman Catholic Church, Cranmer...
Games aren’t appealing because they are fun, but because they are limited. Because they erect boundaries. Because we must accept their structures in order to play them.
Genesis 50:15-21, Numbers 14:18-20, Job 42:10 , Matthew 18:21-22, Luke 23:34 , Psalm 103:10-12
Forgiveness is the key that unlocks the door of resentment and the handcuffs of hatred. It is a power that breaks the chains of bitterness and the shackles of selfishness.
As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison.
Uncontrolled temper is soon dissipated on others. Resentment, bitterness, and self-pity build up inside our hearts and eat away at our spiritual lives like a slowly spreading cancer.
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge...
Though in human terms, justice is portrayed as blind, the justice of God is wide-eyed and clear-sighted. . . . Not only is he the Judge, he is also the eyewitness who testifies to the facts—perfectly ...
In C. S. Lewis’ classic work Mere Christianity , the English apologist compares God’s use of adversity to walking a dog on a leash. When the dog wraps its leash around a pole and tries to move fo...
What is the shape of your pain? Is your pain a gaping wound? Is it stuffed into the back corner of a closet, or is it neatly categorized and filed away with annotations that no one but you understand?...
Forgive us, O God, when we limit you – When we remake you in our image, When we claim our causes as your own, When we box you in, And explain you away, And in our attempts at understanding, whittle aw...
In the Old Testament, the book of Psalms is called, in Hebrew, “The Praises.” And yet the single largest category of “praises” within it consists of laments! That is, people were bringing before God t...
Hebrews 4:12-16, Hebrews 3:1-4, Mark 10:17-31, Mark 10:21-22, Job 23:16-17
Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering into the rest of His pr...
My friend Carter Conlon has ministered in New York City for more than two decades. Yet he spent many of his early years on a farm. He recalls a barnyard scene that illustrates the status of Satan. A f...
Hebrews 4:12-16, Hebrews 3:1-4, Hebrews 4:15, Hebrews 4:12-13, Psalm 22:1-5, Job 23:1-9, Mark 10:17-31, Hebrews 4:12-16, Hebrews 3:1-4, Hebrews 4:12, Mark 10:21, Mark 10:22, Hebrews 4:15-16, Job 23:16-17, Mark 10:17-18
Preaching Commentary Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering ...
Lord, Holy One, have mercy on us. We confess our sins to you. We have fallen short of your glory and without your mercy and grace, we would be dust. We repent now. Lord, as we enter into this Lenten s...