Colossians 3:12-13, James 1:19-20, Ephesians 4:31-32, Luke 6:27-28, 1 Peter 3:9
A successful Irish boxer was converted and became a preacher. He happened to be in a new town setting up his evangelistic tent when a couple of tough thugs noticed what he was doing. Knowing nothing o...
Matthew 25:35-40, Ephesians 4:32, Romans 12:10, James 2:15-17, 1 Peter 4:10
What does it look like to incarnate the gospel in our lives? Dawn Husnick, whom Scot McKnight describes as having had some “tough years with alcohol, failed personal relationships, and depression, fou...
James 1:22-24, 2 Timothy 3:16-17, 2 Timothy 2:15, Philippians 4:9, Joshua 1:8, Matthew 7:24-25, Colossians 3:16
Reading the Bible without applying it to your life can be downright dangerous. On August 3, 1996, Melvin Hitchens, sat on his front porch and read the Bible. After his Bible reading, this 66 year old ...
Matthew 21:23, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal entry and Matthew’s vers...
Genesis 22:1-14, Exodus 14:21-31, Micah 6:6-8, Matthew 22:36-40 , James 1:22-25, Psalm 119:105
Søren Kierkegaard offers two suggestions for the reader who tackles difficult portions of the Bible. First, read it like a love letter, he says. As you struggle with language, culture, and other barri...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Isaiah 29:13, Amos 5:21-24, Proverbs 1:7, James 1:22-25 , Matthew 23:27-28, Psalm 51:16-17
We artful dodgers act as if we do not understand the New Testament, because we realize full well that [if we let on that we did] we should have to change our way of life drastically. That is why we in...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 17:5-10, Jeremiah 6:13
The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ first public teaching; hi...
Psalm 1:2-3, 1 Thessalonians 5:16-18, Luke 18:1-8, James 1:22, Ephesians 1:17-18
Lord God, let us keep your Scriptures in mind and meditate on them day and night, persevering in prayer, always on the watch. We beg you, Lord, to give us real knowledge of what we read and to show us...
Matthew 21:23-32, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Preaching Commentary Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal e...
John 15:5, Matthew 7:24, Romans 12:1-2, Luke 6:46, James 1:22, Colossians 2:6-7
The great danger of Christian discipleship is that we should have two religions: a glorious, biblical Sunday gospel that sets us free from the world, that in the cross and resurrection of Christ makes...
Romans 12:1, Matthew 22:37-38, James 2:14-17, John 14:15, Luke 9:23, Philippians 2:5-8, Romans 10:9-10, Psalm 1:1-6
New Testament theology is ‘inherently self-involving as it summons the reader to believe, confess, obey, and understand the entirety of one’s existence—both her or his thinking and willing—in light of...
Summary of the Text James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who are going through very difficult times....
Luke 13:1-9, Luke 12:51, Job 4:7-9, Matthew 25:31-46, 1 Kings 4:25, Hosea 9:10, Isaiah 34:4, Jeremiah 5:17, Joel 1:7, Matthew 3:10, James 1:22
Preaching Commentary Straight Talk from Jesus Jesus Christ did not mince words. He seems to have always spoken the unvarnished truth, but, I think, with a smile on his face and compassion in his a...
Leviticus 19:18, Isaiah 58:6-7, Galatians 3:28, James 2:1-9, Psalm 82:3
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes....
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc...
I am told that when SAS soldiers parachute into unknown territory they are trained to pause before moving. They must first get their bearings and only then set out for their destination. That is wise ...
Preaching Commentary Summary of the Text James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who are going throug...
Confrontation Most pastors don’t care for confrontation. Maybe, that could be said for most people. There are the rare few of us who thrive on the tension and drama that comes with a direct standoff,...
Luke 11:1-13, Matthew 18:23-35, Colossians 3:13, James 1:2-3
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
James 3:1-12, James 1:17, Jeremiah 17:9, Proverbs 18:21
The Dangers of Our Words No matter how much we might wish it weren’t the case, the perception others have of us is directly connected to the words (and actions) we use throughout our lives. Most of u...
Luke 6:17-26, Matthew 5:1-12, Luke 4:33, Luke 16:19-31, Psalm 9:10, Psalm 12:6, Isaiah 41:17, Zephaniah 3:12, Luke 4:18, James 4:8-10, Luke 5:11, 28, Luke 14:25-33, 1 Peter 4:14, Jeremiah 6:13
Preaching Commentary The context The beatitudes are one of the most well-known aspects of Jesus teaching. As in the more familiar account in Matthew (5:1-12), Luke presents these words as Jesus’ fi...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Preaching Commentary Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected ...
In June 2020, during nationwide protests over the killing of George Floyd, President Donald Trump posed with a Bible outside St. John’s Episcopal Church in Washington, DC. Police used riot-control tac...
John 17:17, Micah 6:8, Psalm 51:10-12, Hebrews 4:12, James 1:22, Isaiah 66:2
Please give us mercy, Oh Lord, for how we have misused your word. We ignore it, discredit it, weaponize it, and commandeer it to prop ourselves up. Instead, please make us humble, bring us low, so tha...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
Preaching Commentary Confrontation Most pastors don’t care for confrontation. Maybe, that could be said for most people. There are the rare few of us who thrive on the tension and drama that comes ...
1 Peter 1:8-9, Mark 11:22-24, Galatians 2:20, Romans 10:17, 2 Corinthians 5:7, James 2:17, Hebrews 11:1
Shepherd Book: “River, you don’t . . . fix the Bible. River: It’s broken. It doesn’t make sense. Shepherd Book: It’s not about . . . making sense. It’s about believing in something. And letting that b...
1 John 2:3-4, Luke 11:28, John 14:15, Matthew 7:24-25, James 1:22
I wonder what would happen if we all agreed to read one of the Gospels until we came to a place that told us to do something, then went out to do it, and only after we had done it, began reading again...