Time is too slow for those who wait, too swift for those who fear, too long for those who grieve, too short for those who rejoice, but for those who love, time is eternity
And time remembered is grief forgotten, And frosts are slain and flowers begotten, And in green underwood and cover Blossom by blossom the spring begins.
Keeping time with the Spirit is less a regimental march—left, right, left, right! ad infinitum—and more like a subtle dance, a responsive feel for what comes next. Lionel Salter offers a parallel in h...
Living 24/6 feels like magic and here’s why: it seems to defy the laws of physics, as it both slows down time and gives us more of it. I laugh a lot more on that day without screens. I notice everythi...
The framework of seven days is rich with divine intention. Certainly, in biblical numerology, the number seven symbolizes divine perfection. But perhaps it goes deeper than that. Echoing church father...
Psalm 23:4, John 16:33, Romans 8:18, 2 Corinthians 4:16-18, Psalm 27:1, Isaiah 41:10, 1 Peter 5:10
“So to end this time together, I won’t say everything will be okay. How could I know that? I’ll just look you in the eye, give you a nod of solidarity, and smile. There, peeping among the cloud-wrack ...
A Blue Christmas Service is offered especially for those hurting during the holidays. It’s often offered December 21, the longest night of the year. Some come because they are mourning the death of...
Introduction Isaiah 43:1-7 is a prophecy of hope. Because of God's grace, he will rescue his people out of captivity and, having never given up on them, continue to shape and form them into his i...
Introduction Isaiah 43:1-7 is a prophecy of hope. Because of God's grace, he will rescue his people out of captivity and, having never given up on them, continue to shape and form them into his i...
Joel 2:1-2, 12-17, Isaiah 58:1-12, Psalm 103:, Psalm 51:1-17, 2 Corinthians 5:20-6:10, Matthew 6:1-6, 16-21
This is a traditional Ash Wednesday service focused on a penitent and reflective beginning of Lent. It features traditional collects, an invitation to a holy Lent, and a confession structured as a lit...
Matthew 9:9-13, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of blood and the ruler’s d...
Matthew 9:9-13, 18-26, Isaiah 55:8-9, Luke 10:null, Exodus 34:6
Preaching Commentary The Touch of Jesus The highlighted texts from Matthew 9 include Jesus’ call of Matthew, the tax collector, as well as two accounts of healings (the woman with the discharge of ...
1 Peter 4:9, Matthew 25:34-46, Leviticus 19:34, Acts 28:2, Isaiah 58:7
A Catholic priest recently told a gathering of friends about a time when he arrived in Israel late on a Friday afternoon, just as everything was about to shut down for the Sabbath. Public transportati...
Psalm 107:null, John 21:15-19, Ruth 1:16-17, Matthew 22:37-39, Isaiah 61:3, Romans 5:8
A Valentine’s Day Tradition What better way to say, “I love you,” than passing your beloved some sugar, corn syrup, dextrose, and glycerin wrapped in a chalkly Necco wafer heart? Maybe some of you re...
Micah 7:18-19, Isaiah 55:6-7, Romans 8:1-4, Psalm 32:1-5, John 3:16-17
Pastor: Brothers and sisters in Christ, as we gather on this Thursday of Holy Week, let us humbly draw near to the Lord to remember what He has done and to receive what He gives to us by His Word an...
John 14:26, Revelation 2:5, Philippians 1:3, Isaiah 46:9, 2 Peter 1:12-15
Barbara Brown Taylor recounts her first experience with caving, the exploration of caves that are not prepared or made easily accessible for inexperienced explorers. Her guides gave her a bit of helpf...
Isaiah 40:31, Ecclesiastes 3:1-8 , Matthew 11:28-30, Luke 10:38-42, Philippians 4:6-7, Psalm 131:1-2
[T]he old adage “it’s the journey, not the destination that matters most” is particularly true of modern pilgrimage. If the destination is the point, I can get to Santiago from anywhere in the world i...
jobs concluding, stages finishing, grieving over, grudges over, blaming over, excuses over. O God, grant me your sense of timing. In this season of ...
John 11:35, Romans 8:26, Psalm 42:3, Isaiah 53:3, Matthew 26:38
Our culture is afraid of grief, but not just because it is afraid of death. That is natural and normal, a proper reaction to the Last Enemy. Our culture is afraid because it seems to be afraid of the ...
An Irish Catholic priest, returning to his old parish in the warmth of spring, was delighted to spot an elderly man he had long known. “Pat!” he called out cheerfully. “You’re still with us—I’m glad t...
Genesis 1:3-5, Exodus 10:21-23, Isaiah 50:10, John 8:12, Mark 13:35-37, Psalm 121:5-6
In the midst of an experiment to become more attuned to darkness, author and pastor Barbara Brown Taylor decided to spend time outside as dark sets in: According to the U.S. Naval Observatory, eve...
We delude ourselves into believing that if we can just get everything done, if we can only tie up all the loose ends, if we can even once get ahead of the crush, we will prove our worth and establish ...
There are two golden days in the week, upon which, and about which, I never worry—two carefree days, kept sacredly free from fear and apprehension. One of these days is Yesterday; Yesterday, with its ...
When I was told that I had six months, or perhaps nine, to live, first reaction was naturally of shock -though I also felt liberated, because, as in limited-over cricket, at least one knew the target ...
Matthew 24:6-8, Isaiah 24:19-20, Judges 21:25, Romans 1:21-22, Luke 2:1-7, Revelation 19:11-16, 2 Thessalonians 2:3-4
Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and eve...
Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
One of the dangers of living in a constant state of distraction is that we never go to the bottom of our pain, our sadness, our emptiness, which means we never find that rock-bottom place of the peace...
We come into this world blissfully unaware of these fragile, beautiful things we call our bodies. In our mother’s womb, we bathe in continuous warmth and nourishment, changing shadows and muffled voic...
Life is short, and we do not have much time to gladden the hearts of those who are traveling the dark journey with us. Oh, be swift to love, make haste to be kind.