Romans 12:2, John 15:18-19, Psalm 24:1-2, Micah 6:6-8, Genesis 1:31
We need to be careful to define what the Bible does and does not mean by “the world.” It does not mean the created order—mountains, lakes, forests, deserts, seas, animals and people—especially people...
In 1889, the French novelist Paul Bourget penned The Disciple , where he depicted the life of a renowned philosopher and psychologist, whose existence was marked by a seemingly monotonous routine...
The [Mesopotamian ancient texts] serve as sources of information for us to formulate the shape of each culture’s ways of thinking. In most areas there is more similarity between Israel and its neighbo...
If “evolution” is…elevated to the status of a world-view of the way things are, then there is direct conflict with biblical faith. But if “evolution” remains at the level of scientific biological hypo...
Genesis 11:1-9 , Jonah 1:4, Daniel 1:6 , Matthew 28:18-20, Acts 17:16-34, Psalm 2:
If one looks at the world scene from a missionary point of view, surely the most striking fact is that, while in great areas of Asia and Africa the church is growing, often growing rapidly, in the lan...
Genesis 1:28, James 2:15-17, Romans 12:2, Isaiah 58:6-7, Micah 6:8, Colossians 1:19-20, Matthew 28:19-20
I had just finished presenting much of the material in this chapter [on the role of the Church helping the poor] to an audience in Africa. A very tall and muscular African man in the audience approach...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
The “world” of 1 John 2:15 doesn’t refer to the created order or to the blessings that come from living in a modern society, such as modern conveniences or medical and scientific advances. For God cre...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Christianity is almost the only one of the great religions which thoroughly approves of the body—which believes that matter is good, that God himself once took on a human body, that some kind of body ...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
So how can we form deep Christian convictions without dividing the church? Let’s take a deeper look at convictions themselves. Convictions are like light: they come in many colors and form across a sp...
Genesis 3:, Romans 3:23, Psalm 51:, Luke 15:11-32, Hebrews 10:17, 1 John 1:9
The genius of the biblical revelation is that it refuses to deny the dark side of things, but forgives failure and integrates falling to achieve its only promised wholeness.
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Franklin D. Roosevelt had hoped the Yalta conference (which discussed the future of Europe and Germany post-WWII) wouldn’t last more than five or six days. Winston Churchill, however, remarked, “I do ...
Whenever I have encountered any kind of deep problem with civilization anywhere in the world—be it the logging of rain forests, ethnic or religious intolerance or the brutal destruction of a cultural ...
The Russian writer Leo Tolstoy describes a view (not his own view, because Tolstoy was a Christian) of the human person, based on a theory of reality he saw emerging in his day. It is a narrative that...
Sometime in the last decade or so I started hearing the phrase “all that good stuff.” I think it happened first when I was ordering dinner at a restaurant. The waitress summarized the menu briefly, en...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
Mythology by its nature seeks to explain how the world works and how it came to work that way, and therefore includes a culture’s “theory of origins.” We sometimes label certain literature as “myth” b...
“In historical time, Christmas happened over two thousand years ago in Bethlehem; in theological time, Christmas happens now, in the mystery of God choosing to dwell within humankind, a mystery that t...
Reject Christianity, if you will, out of motives of cynicism; turn away from it because you believe. Reality is malign and punitive; choose a God that is cantankerous, vindictive, or forgetful, or det...