We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...
Genesis 4:1-16, 1 Samuel 16:6-13, Jonah 3:4 , Luke 15:25-32, Philippians 3:4-9, Psalm 103:8-12
In her book, Grace for the Good Girl , Emily P. Freeman charts her early years growing up in the church believing in grace but living according to the rules of perfection. One thing that would, a...
The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...
Indeed, there comes a time in the life of every believer and of every church where a voice inside us simply asks, Now what? After we have been introduced to Jesus and have found peace with God through...
Introduction Last week focused on Paul's proclamation in Romans 10 that, because of what Christ did for us, we must put our faith in him to be saved. In the background is his discussion in Romans...
Preaching Commentary Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who k...
Matthew 13:31-33, Romans 4:13-25, Genesis 29:15-28, Matthew 13:31-33, 44-52, Psalm 119:129-136, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 6, 10, 1 Corinthians 1:27, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
preaching commentary The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on t...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
Genesis 1:1-31, Revelation 4:11, Psalm 139:13-14, John 14:6, Philippians 3:20-21
When Billy Graham was 92 years old, he was struggling with Parkinson's disease. In January, a month before his 93rd birthday, leaders in Charlotte, North Carolina, invited their favorite son, Bill...
Matthew 11:28-30, Genesis 22:, Acts 9:1-19, Matthew 4:18-22, Matthew 19:16-22, Philippians 3:7-8, Romans 6:22
Grace is costly because it compels a person to submit to the yoke of Christ and follow him; it is grace because Jesus says: “My yoke is easy and my burden is light.”
If the phrase “theology of the body” seems odd, perhaps it’s because we haven’t taken the reality of the incarnation as seriously as Scripture does. There’s nothing surprising about looking to the hum...
Christianity is almost the only one of the great religions which thoroughly approves of the body—which believes that matter is good, that God himself once took on a human body, that some kind of body ...