Genesis 18:1–8, 2 Kings 4:8–10 , Ruth 2:10–12, Luke 8:43–48 , Matthew 15:21–28, Psalm 145:8–9
I have a friend who says he wants to write a book on the life of Jesus and call it “a theology of interruptions.” Because, he says, so many of the things that Jesus said or did in the Gospel stories h...
In an interview with MIT psychologist Sherry Turkle, Megan Garber asks what makes in-person conversation unique, compared to all the other ways we communicate these days: Conversations, as they tend...
Exodus 3:1-12, 1 Kings 19:9-18, Genesis 32:22-32 , Psalm 62:1-2 , Matthew 4:1-11, Mark 1:35
Solitude is an opportunity to interrupt this cycle by turning off the noise and stimulation of our lives so that we can hear our loneliness and our longing calling us deeper into the only relationship...
Ephesians 2:14-16, 2 Corinthians 5:18-19, Galatians 3:18, Colossians 3:11, Luke 10:25-37, Genesis 33:1-11, John 4:1-42
God of the Nations We stand apart from you We stand apart from each other We stand with our tribe Hiding behind walls Throwing our stones Our divisions dishonor you We harm instead of heal You weep Of...
Matthew 7:3-5, Luke 10:38-42, Psalm 139:23-24, Proverbs 12:15, Genesis 4:6-7
Lucy says to Charlie Brown: ‘You know what the whole trouble with you is, Charlie Brown?’ ‘No; and I don’t want to know! Leave me alone!’ ‘The whole trouble with you is you won’t listen to w...
G. Campbell Morgan offers some sharp insight on the topic of hearing God’s voice. He observes that when God speaks to us, His word often arrives as a disruptive force in our lives. He elaborates furth...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Communicating with people is often easier said than done. Take for instance this apocryphal story of the census taker who had to venture many miles down a country road to reach a cabin. As the man pul...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and “...
God uses our identity crises to reveal who we are and who he is. Sometimes these crises come out of nowhere. Something devastating happens. Someone close to us dies. We are diagnosed, or someone we kn...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
James 1:22-25, 1 Samuel 16:7, Matthew 5:8, Genesis 39:9, Psalm 15:1-2
Dr. Bob Reccord tells the story of a major move that was set to take place inside the halls of a Fortune 500 company. It was unheard of, but the company was ready to promote a 38-year-old from vice pr...
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
Daniel 1:8, Genesis 37:39–50, Exodus 2:4, 14–17, Matthew 4:1–11, 2 Corinthians 11:23–29, Psalm 46:
Resilience is not something that can be mustered in a moment of “rising to the occasion.” It is formed over a long period before the crisis of testing so that it can continue the transformation during...
Genesis 2:15, Acts 2:1-41, Mark 2:1-12, Luke 10:25-37, John 11:25-26, Revelation 21:4
Deacon or other leader Let us pray for the Church and for the world. Grant, Almighty God, that all who confess your Name may be united in your truth, live together in your love, and reveal your glo...
Summary of the Text Ancient Context What’s the historical context? The Tower of Babel The story of the Tower of Babel comes after many chapters relating the story of Noah, the flood, and the ...
Genesis 50:15-21, 2 Samuel 12:13, Leviticus 6:1-5 , Luke 19:8-9 , James 5:16 , Psalm 32:5
How To Apologize • express sorrow (I’m sorry) • own guilt (I was wrong) • name specific wrongs (I did X) • name impact (I hurt u) • no IFs (sorry if I) • don’t blameshift/defend (but u) ...
Genesis 3:1-7, Deuteronomy 30:19-20, Jonah 1:1-3, Matthew 4:18-22 , Luke 9:57-62 , Psalm 25:4-5
The things we say yes to and the things we say no to determine the terrain of our future. My convoluted journey is posted with invitations, and my RSVPs account for the twists and turns. Sometimes, ha...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
Shame makes its way into our stories at an early age. So early, in fact, that we usually have no conscious memory of our initial encounters with it. This can take place as early as fifteen to eighteen...
John 16:33, Genesis 50:20, 1 Peter 1:6-7, Psalm 119:71, Isaiah 43:2
Recently I read about an experiment done by psychologist Jonathan Haidt. He came up with a fascinating hypothetical exercise, which went something like this: Participants were handed a summary of a p...
James 1:19-20, Proverbs 15:1, Romans 12:17-21, Matthew 5:38-39, Luke 6:35-36, Matthew 18:21-35, Matthew 5:43-44, 1 Peter 3:9, Genesis 45:4-8
God our Father We confess to you and to one another That we have been quick to anger And slow to mercy We have paid back abuse with abuse Hatred with hatred And violence with violence The world does n...
We must learn to see our limits as the entrance into the good life, not what bars us from it. But as we grow older, waiting feels like an inconvenience or affront. We take out our phones when we’re...
Matthew 10:15, John 5:22, Genesis 2:null, Judges 4:4-5, Matthew 10:15, Genesis 2:9, Judges 4:4-5
The word krisis was used by the Greeks to refer to “a legal process of judgment.” Aristotle used it to refer to a legal procedure that secured civic order. In his case, it was a judgment that helped k...