John 15:1-16, Luke 19:1-10, John 4:7-26, John 21:15-19, Galatians 5:22-23, Ephesians 3:17-19
The strong bond that unites the vine and the branches has to do with the sap that flows through them. Jesus does not here use the word “sap,” but nonetheless gives a lengthy excursus on love in a way ...
Acts 1:8, Romans 6:4, Colossians 1:10, Matthew 7:16-20, Galatians 5:22-23, Luke 13:6-9
My mom studied horticulture and could make a dead stick grow leaves. I do not have her genes. So what I am telling you know comes from sources who do know about fig trees. Here’s what they tell me. Fi...
In his excellent book, An Unhurried Life, Alan Fadling contrasts our overly busy lives with a vision of the kingdom from Isaiah chapter 61: Isaiah envisioned a kingdom in which those people in need ...
A strong church once inscribed these words on an archway leading to the churchyard. Over time, two things happened: the church lost its passion for Jesus and His gospel, and ivy began to grow on the a...
John 4:7-26, John 6:1-15, Galatians 4:21-31, Psalm 42:7, Psalm 121:null
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray...
John 4:7-26, 1 Corinthians 2:12, 1 Peter 12:12-23, John 6:1-15, Galatians 4:21-31, Psalm 42:7, Psalm 121:null
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
James 3:13-4:3, 7-8a, James 3:13-18, James 4:1-3, 7-8, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null, Jeremiah 11:18-20, Psalm 54:null, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null
Preaching Commentary James' Intent James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who were going through...
Fruit is always the miraculous, the created; it is never the result of willing, but always a growth. The fruit of the Spirit is a gift of God, and only He can produce it. They who bear it know as litt...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
Jeremiah 31:31-34, John 12:16, John 12:23-26, John 12:31-32, Romans 11:26-27, Hebrews 10:5-12, Galatians 6:2
Lent 2021: A 40-day Heart Restoration Heart Renewal Bonus Content: Video prep session with Jonathan Cornell on Jeremiah 31:31-34 . AIM Commentary Ancient Lens What can we learn from the his...
Jeremiah 31:31-34, John 12:16, John 12:23-26, John 12:31-32, Romans 11:26-27, Hebrews 10:5-12, Galatians 6:2
Bonus Content: Video prep session with Jonathan Cornell on Jeremiah 31:31-34 . Ancient Lens What can we learn from the historical context? Covenants and Kings God’s people Israel lived in rela...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at what comes before and afte...
Jeremiah 1:4-10, Isaiah 6:null, Acts 1:8, 1 Peter 4:10-12, Mark 16:15, Galatians 1:15, Ephesians 4:12
Preaching Commentary Calling People often give me weird looks when I talk about being “called” by God. A pastor can be “called” to devote their working time to shepherding a church. A parent can be...
preaching commentary A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive a...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Ecclesiastes 3:1-8, John 15:1-2, Psalm 1:3, Galatians 6:9, Genesis 8:20-22, Mark 4:26-29, James 5:7-8, 2 Timothy 4:1-7, Hosea 6:3, Daniel 2:21, Acts 1:7, Psalm 104:19, Genesis 1:14
I have observed through the years that most Christians have little understanding of the word ‘season’. Our Lord is a seasonal God; He comes, He departs. His faithfulness never changes, but His seasons...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
Jeremiah 17:7–8, Deuteronomy 30:19–20, Ezekiel 36:26–27, John 15:4–5, Romans 7:4–6, Psalm 1:2–3, John 15:1-8, Matthew 7:17-23, Galatians 5:22-23, Colossians 1:10, Galatians 5:22-23
Why does a tree bear fruit? Not because there is some law of nature that says it must. But simply because of the life within it, rising up from the soil and water that feed its roots and flowing in th...
James 3:13-4:3; 7-8a, James 3:13-18, James 4:1-3, 7-8, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null, Jeremiah 11:18-20, Psalm 54:null, James 1:16-27, Galatians 5:22, Proverbs 1:7, Psalm 37:4, James 4:3, Philippians 2:1-5, Psalm 121:null, Psalm 30:null
James' Intent James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who were going through very difficult times. ...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Preaching Commentary Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at wha...
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t...
Sin not only alienates; it enslaves. It separates us from God and it also brings us into captivity. We need now to consider the ‘inwardness’ of sin. It is more than the wrong things we do; it is a dee...