Luke 4:18, John 8:36, Matthew 1:21, Galatians 4:4-5
A prison cell, in which one waits, hopes... and is completely dependent on the fact that the door of freedom has to be opened from the outside, is not a bad picture of Advent.
Ephesians 2:8-9, Galatians 3:24, Romans 8:3-4, Acts 9:1-19, Matthew 5:17
The law is harsh and cannot help us to receive forgiveness. In Craddock Stories, a collection of outstanding stories by Fred Craddock, is the following account with one who could understand law, but ...
Genesis 2:7, Romans 8:10-11, John 16:13, Isaiah 11:2, Galatians 5:22-23
Fire of the Spirit, life of the lives of creatures, spiral of sanctity, bond of all natures, glow of charity, lights of clarity, taste of sweetness to sinners, be with us and hear us. Composer of all ...
Ephesians 6:10-11, 1 John 5:4-5, John 16:33, Galatians 2:20, Colossians 2:13-15, 1 Corinthians 15:21-22, Romans 6:6-7
But we must remember there is only way that we can participate in Christ’s victory over the demonic Powers. We can only do it by doing it his way. If we try to do it our way we will be back into the r...
Preaching Commentary Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin ...
Matthew 6:33, Colossians 3:23, Psalm 39:6, Luke 12:15, Acts 15:29, Matthew 5:14-16, Ephesians 2:10, 1 Corinthians 10:31, Jeremiah 9:23-24, Matthew 16:24, Luke 9:62, 2 Corinthians 4:8-9, James 1:12, Romans 8:16-17, Galatians 2:20
The true story of Eric Liddell and Harold Abrahams, two British sprinters who qualified for the 1924 Olympic Games, illustrates two contrasting approaches to life and identity. Abrahams was driven by ...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t...
Matthew 25:40, Leviticus 19:15, Galatians 3:28, James 2:8-9, Amos 5:24, Micah 6:8, Isaiah 1:17
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer...
A magistrate regards someone as a criminal and punishes him if he catches him among thieves, even though the man has never committed anything evil or worthy of death. Christ was not only found among s...
Your torture puts hostility to death Your broken body breaks down every dividing wall Your blood makes us blood What wondrous truth What dazzling grace Bring us near again, Jesus Help us remember an...
Ezekiel 47:9, Galatians 6:2, Romans 12:4-5, Matthew 28:19-20, 1 John 1:7
The ancient Greek word for intimate fellowship is koinonia. In the church, we can suffer from what might be called koinonitus: fellowship turned in on itself; cliques and enclaves and tight-knit group...
Colossians 3:13, Psalm 37:8-9, Galatians 5:22-23, James 1:20, Matthew 5:44, Proverbs 3:5-6
A nice, calm and respectable lady went into the pharmacy, walked right up to the pharmacist, looked straight into his eyes, and said, "I would like to buy some cyanide." The pharmacist asked...
Father Greg Boyle, founder and director of Homeboy Industries in East Los Angeles, has put together a team of physicians trained to remove the tattoos of ex-gang members. The Service is crucial for th...
The resurrection affirms that sin and death do not have the last word. At the cross the finest religion of the ancient world (Judaism) and the finest system of justice of the ancient world (Rome), joi...
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pl...
For some, faith begins with a hard shell, a rigid set of answers and platitudes that keep them safe but eventually prevent them from growing into who they could be. The system that was initially prote...
At the beginning of the third century in North Africa, persecution of Christians broke out in Carthage. One of the catechumens taken into custody was Perpetua, a noblewoman still nursing her son. Whe...
Matthew 18:21-35, John 8:1-11, Luke 18:9-14, Matthew 7:3-5, 2 Samuel 12:1-13, Galatians 6:1-3
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed...
My husband, Jeff, is an excellent driver. He has never had an accident, excepting two incidents in high school which hardly bear mentioning— Several years ago, I was driving across town to get to a sp...
Almighty and merciful God, the fountain of all goodness, who knows the thoughts of our hearts: We confess that we have sinned against you. Wash us, we implore you, from the stains of our past sins...
Genesis 3:7-8, Proverbs 28:13, 1 John 1:7-9, James 5:16, Galatians 6:1-2
Shame has two conflicting instincts. It needs to isolate and hide, and it needs a community in which to be transparent. Hiding, of course, usually wins. It is the easier and more natural of the two. B...
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
While I was born much too late to be the legal property of a person in America, I have been the recipient of racism. When a classmate called me a racial epithet in my first year of college, I was deva...
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2, 1 John 3:4
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
Ephesians 2:8-9, Isaiah 57:15, 1 Corinthians 1:26-29, Romans 5:8, Galatians 3:28, James 2:5, Matthew 11:28
The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a far larger, homelier, less self-conscious caste of people who understand they are sin...