A Christmastide Community A recent podcast reminded me that there is no such thing as a “neutral” marking of our time—our minutes and our hours, our days and our weeks, our months and seasons reflect...
Preaching Commentary A Christmastide Community A recent podcast reminded me that there is no such thing as a “neutral” marking of our time—our minutes and our hours, our days and our weeks, our mon...
Matthew 6:14-15, Matthew 18:21-35, Ephesians 4:32, Colossians 3:13, John 8:10-11, Psalm 103:12, Isaiah 1:18
The pastor R.C. Sproul was studying in the Netherlands in the last 1960s and randomly struck up a conversation with a Dutch woman. The conversation was a common, enjoyable interaction, but when it was...
Only at the cross of Christ does man see fully what it is that separates him from God; yet it is here alone that he perceives that he is no longer separated from God. Nowhere else does the inviolable ...
Colossians 2:9-10, Acts 9:1-19, Mark 10:17-27, John 15:5, Galatians 2:20
[If] Christ is not all to you he is nothing to you. He will never go into partnership as a part Savior of men. If he be something he must be everything, and if he be not everything he is nothing to yo...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
God’s vision for his people is not for the elimination of ethnicity to form a colorblind uniformity of sanctified blandness. Instead God sees the creation of a community of different cultures united b...
1 John 3:18, 2 Corinthians 5:18-19, Micah 6:8, Galatians 6:2, James 1:22, Colossians 3:16, 2 Timothy 3:16-17
When we don’t meet Christ in Scripture and are not regularly being discipled by or discipling others, it is impossible to discern what being a Christian means or to cultivate a relationship with God. ...
Isaiah 26:3, 2 Corinthians 5:17, John 15:5, Colossians 3:3-4, Luke 9:23, Philippians 2:3-5, Romans 12:1-2
The word eccentric comes from a combination of the Greek terms ex (out of) and kentron (center). When combined, ekkentros means “out of center.” The term gained currency in the late Middle Ages, when ...
Ephesians 2:14-16, 2 Corinthians 5:18-19, Galatians 3:18, Colossians 3:11, Luke 10:25-37, Genesis 33:1-11, John 4:1-42
God of the Nations We stand apart from you We stand apart from each other We stand with our tribe Hiding behind walls Throwing our stones Our divisions dishonor you We harm instead of heal You weep Of...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
Colossians 3:12-13, Matthew 5:44, Ecclesiastes 7:9, Philippians 2:3-4, James 3:17, Proverbs 15:1, 2 Timothy 2:24-25
The key word in our definition of a disagreement (an unacceptable difference between two perspectives), isn’t “difference.” It’s “unacceptable.” Once the clash between perspectives becomes unacceptabl...
In Isaiah 43:25, God says, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.” Here God uses two absolute terms to assure us of the complete removal...
Aseity refers to God’s self-existence (a—from, se—oneself). God exists ‘from himself.’ God owes his existence and completeness as God to nothing outside himself. . . . God’s act of creation was not c...
Colossians 1:27, John 15:4-5, Galatians 2:20, Luke 24:13-35, Acts 2:1-4, Romans 12:1, 2 Corinthians 5:17-20
Nonetheless, this singular fact, full to the bursting, remains. It is a fact grounded in infinite outpouring: Christ is in me; I am in Christ. . . . Christ in me is not some narrow, introspective, dis...
As the speed and choices of the digital age send us hurling toward impatience and shallowness, they culminate in its most damaging consequence: isolation. Social media, in particular, lures us in unde...
As a black man, I pause when I see that Jesus was taken to Africa as a baby for refuge (Matthew 2:13–18). My blackness will not allow me to gloss over the Ethiopian man whom Philip cozies up to in Act...
By misinterpreting the Enlightenment and the corresponding rise of empiricism as an existential threat to Christian faith, many frightened Christians sequestered themselves into rooms of certitude.
Søren Kierkegaard told a parable about a rich man riding in a lighted carriage driven by a peasant who sat behind the horse in the cold and dark outside. Precisely because he sat near the artificial l...