In the excellent book, Misreading Scripture with Western Eyes , Brandon J. O’Brien shares a helpful illustration of how different churches deal with alcohol very differently: When I (Brandon) w...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
The family has long been a haven in a heartless world, the one place immune to market forces and economic calculations, where the personal, the private, and the emotional hold sway. Yet. . . that is ...
Matthew 6:19-21, Isaiah 9:6, Luke 2:10-11, Matthew 2:1-12, 1 Timothy 6:6-7, Luke 12:16-21
If you ever find yourself sympathizing with Charles Dickens’ character Ebenezer Scrooge regarding the commercialization of Christmas, you’re not alone—this has been a common complaint for quite some t...
Matthew 6:19-21, Luke 12:33-34, Luke 12:15, Hebrews 13:5, 1 Timothy 6:6-8, Luke 16:13, Matthew 6:24
Members of the Natomo family sit on the flat roof of their mud house in Mali, Africa, posing for their early morning photograph. Their earthly belongings are arrayed in front of them. Two kettles, pla...
Matthew 16:26, Luke 12:16-21, Ecclesiastes 5:10-15, Matthew 6:19-21, Luke 12:15, 1 Timothy 6:7, Mark 10:24-25
I heard of a funeral in California where a man requested to be buried seated behind the wheel of a brand new Cadillac, dressed in a tuxedo, with a two-dollar cigar in his mouth. He left the money to i...
Mark 10:42-45, Matthew 20:25-28, 1 Corinthians 1:12-13, 1 Timothy 4:12, John 7:16, Galatians 1:10, 2 Timothy 4:3-4, 2 Corinthians 4:5, John 3:30, 1 Corinthians 2:1-2
When Martin Luther discovered that some had begun calling the first Protestants “Lutherans,” he strongly objected. It is funny to think that some 500 years later, many are still known by his name: ...
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
Acts 2:42-47, 1 Corinthians 1:9, 1 Timothy 3:1-13, 1 John 1:3, Acts 17:16-34, Romans 12:4-8, 1 Corinthians 1:18-25, John 14:6, Matthew 16:18
In the beginning the church was a fellowship of men and women centered on the living Christ. Then the church moved to Greece, where it became a philosophy. Then it moved to Rome, where it became an in...
We can learn a thing or two about discipleship and the discipline required of a disciple from our fourth-century monastic brothers and sisters. Like them, we do basic, ordinary activities every day. W...
1 Corinthians 6:19-20, 1 Timothy 4:8, Matthew 6:25, 2 Corinthians 12:7-9, John 9:1-3, 1 Timothy 4:8
In recent decades, many Christians have tried to make sense of the tension between our bodies and spirits by swinging to the opposite pole. Instead of saying, “The body doesn’t matter,” they have said...
God of all nations, Savior of the Church and Lord of our hearts: We come to You, at this time, with our hands empty and our souls crying out: “Lord, help us!” “Do what only You can do!” Change the cou...
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act li...
A classic mission dilemma: The chief of a village in a remote area, whose people practice a tribal religion, becomes a believer and declares the whole village is now Christian. Most of the leading m...
Surprisingly enough, it was in the process of staying faithful to the spiritual journey that I first began to face my profound ambivalence about life in a body. At the ripe old age of thirty, I could ...
Matthew 2:11, James 1:17, Matthew 2:1-12, 2 Corinthians 9:7, Proverbs 22:9, 1 Timothy 6:18, John 3:16
While Christmas traditions vary the world over, gift-giving is a central practice just about anywhere Christ's birth is celebrated. Sometimes gifts are exchanged on December 6, the feast day of S...
Mark 14:36, Colossians 3:12, Matthew 6:1, Philippians 2:6-11, Romans 1:1, Isaiah 53:7, Mark 14:61, 1 Timothy 1:15, Ephesians 2:8, Luke 18:10-14, Matthew 5:23-24, Mark 7:8, Matthew 7:1-6, Matthew 16:52
Gentled by grace. That’s the incredible and inspiring story of Abba Moses the Black. He was a violent thief who became a humble and kind monk and one of the great Desert Fathers who served the Lord ...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
Romans 12:1, Isaiah 58:10, Philippians 2:3-4, Matthew 20:26-28, 1 Timothy 6:17-19, Luke 9:23
Merciful Jesus Give us courage to deny privilege to lay down favor and safety in order to take up the cross of opportunity and justice Too often we fail to do this Merciful Jesus Give us courage to d...
Modern Language Version Almighty God, who has given us this good land for our heritage: We humbly ask that we may always prove ourselves a people mindful of your favor and glad to do your will. Bles...
1 Timothy 6:6-8, Proverbs 15:16, Matthew 6:19-21, Philippians 4:11-13, John 6:
The story is told of Socrates walking through the market in Athens, with its groaning abundance of options, and saying to himself, “Who would have thought that there could be so many things that I can...
To ask our (not so) simple question in another way: Why did God make this world? Why did he make a world for his own glory in Christ and then fill it to the brim with pleasures—physical pleasures, sen...
My wife was grading a science test at home that she had given to her elementary-school class and was reading some of the results to me. The subject was “The Human Body,” and the first question was: “N...
1 Timothy 2:1-4, Psalm 33:22, Philippians 4:6-7, John 14:1, 1 Peter 5:7, Romans 12:15
Compassionate God—In Christ, you enter our condition; you experience our sorrow and our joy ... and redeem them. By Your Holy Spirit, you carry us along: in crisis and celebration, in despair and acco...
John 4:13-14, 1 Timothy 6:9-10, Psalm 62:5-6, Jeremiah 2:13, Colossians 3:5, Romans 1:25, Matthew 6:33
I take a page from Kierkegaard’s The Sickness Unto Death and I define sin as building your identity—your self-worth and happiness—on anything other than God. Instead of telling them they are sinning b...
During a retreat at the Taizé compound in France, a young American shared a remarkable discovery. He said: “Back home, surrounded by all my possessions, I often feel uncertain about many things. Here,...
God–our Father, Lord and indwelling Spirit of grace and power: Thank you for hearing us when we pray whether in songs of rejoicing or through tears of sorrow. Thank you for gifts–for the gifts of musi...
By misinterpreting the Enlightenment and the corresponding rise of empiricism as an existential threat to Christian faith, many frightened Christians sequestered themselves into rooms of certitude.
Heavenly Father, in your Word you have given us a vision of that holy City to which the nations of the world bring their glory: Behold and visit, we pray, the cities of the earth. Renew the ties of mu...
Psalm 119:103, Luke 22:19, Psalm 34:18, 1 Timothy 2:1-2, Matthew 28:19-20, John 14:16-17, Matthew 6:9-13, Numbers 6:24-26, Matthew 25:36, Psalm 33:12, Romans 8:26, Acts 1:8, 2 Corinthians 5:18-20, Acts 2:42
We praise and thank you, O Lord, that you have fed us with your Word [and at your table]. Grateful for your gifts and mindful of the communion of your saints, we offer to you our prayers for all pe...