Carl Jung, one of the early pioneers of modern psychology, wrote this from his years of experience as a therapist: The acceptance of oneself is the essence of the moral problem and the epitome of ...
Exodus 14:10-16, 1 Kings 18:21-39, Matthew 14:28-31, James 1:5-6, Psalm 121:1-2
An atheist fell off a cliff. As he tumbled downward, he caught hold of the branch of a small tree. There he hung between heaven above and the rocks a thousand feet below, knowing he wasn’t going to be...
On retreat we stop avoiding the pain of the disconnect between our deepest desires and the way we are actually living. We have time and space to reflect on our life rhythms to see if they are really w...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
1 Corinthians 13:, Ruth 1:16-18, 2 Corinthians 11:23-28, Luke 10:25-37, 1 Kings 19:1-18, Matthew 26:36-46, Isaiah 41:10
Adapted from Ch 4 of On Getting out of Bed. Why is Existence Good? Living for the sake of living—doing things so that you can continue to efficiently do things—begs the question, Why live? To live...
Genesis 2:2-3, Exodus 20:8-10, 1 Kings 19:11-12 , Matthew 6:25-27, Mark 6:31, Psalm 46:10
Dolce far niente—“the sweetness of doing nothing.” One of the most powerful soul-training exercises I have ever done is a practice called holy leisure. In simple terms, holy leisure is “doing nothi...
Exodus 14:13-14, Isaiah 30:15, 1 Kings 19:11-13, Psalm 46:10, Matthew 11:28-30, Luke 10:38-42
Another reason we are so tired is that we are always working hard to figure things out rather than learning how to cease striving, how to be with what is true in God’s presence and let God be God in t...
We don’t know what we are doing, and I think this is especially true about the way our society deals with mental health. In just the past fifteen years, I have witnessed a massive shift in how evangel...
As we become more intentional about living according to our deepest desires, it becomes increasingly important to notice the effects of technology on our mind, our soul and our relationships. The ...
Ray Johnston, in The Hope Quotient , shares a remarkable insight from a leading psychologist who had spent his career helping deeply troubled married couples rebuild their relationships after yea...
Psalm 37:3-6 , Luke 12:16-21, Matthew 6:19-21 , Micah 6:6-8, 1 Kings 3:4-14
What do you want to achieve? Greater riches? Cheaper chicken? A happier life, a longer life? Is it power over your neighbors that you are after? Are you only running away from your death? Or are you s...
Perhaps we look to a screen because it’s too painful to remember we are mortal. To sit in our limits and let them wash over us. To embrace this body, this moment in time, this feeling, or this place. ...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
Genesis 2:7, Exodus 20:8–10, 1 Kings 19:5–7, John 1:14, Matthew 11:28–29, Psalm 34:8
In this short excerpt, author Ashley Hales describes the disembodying reality of being glued to screens, and a few ways to become back in touch with our embodied selves: Perhaps we look to a scree...
1 Kings 3:5-14 , Joshua 24:14-15 , Nehemiah 6:1-4, Matthew 6:33 , Luke 10:42, Psalm 27:4
You have to decide what your highest priorities are and have the courage—pleasantly, smilingly, nonapologetically, to say “no” to other things. And the way you do that is by having a bigger “yes” burn...
Deuteronomy 30:19–20, Joshua 24:14–15, 1 Kings 18:21, John 14:6, Matthew 11:28–30, Psalm 119:105
When every option is available to us, we don’t actually have freedom; we tend to shut down. I experienced what sociologists call choice overload (or paralysis) and decision fatigue. If you’ve ever tri...
1 Kings 17:8-16, Exodus 16:16-18, Matthew 25:31-46 , Luke 10:25-37, 2 Corinthians 9:6-8, Psalm 41:1-3
Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh...
1 Peter 3:3-4, 2 Samuel 11:, 2 Samuel 12:, 1 Kings 1:, 1 Kings 2:, Proverbs 31:30, 1 Samuel 16:7, Genesis 26:7
Have you ever noticed that we often see ourselves, specifically our bodies, our facial features differently? In 2013 the soap company Dove decided to explore this phenomenon by hiring an FBI-trained f...
Genesis 2:18-25, Ruth 1:16-18, 1 Kings 19:9-13 , Psalm 27:4, John 20:24-29, Luke 24:13-35
If I asked you the same question I asked my patient Aaron—“What do you want?”—and you could for a moment put aside the predictable anxiety that comes with it, I’m confident that at some point in your ...
The point of discourse is to learn with and from one another. I used to tell my students that at least 20 percent of what I was telling them was wrong, but I didn't know which 20 percent it was: I...
The reason we fight with each other, and often believe the worst about each other, is that we form convictions about things for which we care deeply. Unfortunately, we all care deeply about different ...
The drug problems in the U.S. demonstrate this pattern: by heightening powers of perception, chemical stimulants open up a new world to a generation that has never learned to appreciate fully the worl...
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
Ancient Lens What's the historical context? Back to the Wilderness As he has been doing, Jesus calls the people’s minds back to the wilderness during The Exodus and reminds them of the manna ...
Everydayness is my problem. It’s easy to think about what you would do in wartime, or if a hurricane blows through, or if you spent a month in Paris, or if your guy wins the election, or if you won th...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...