Isaiah 44:20, Luke 16:13, Jeremiah 2:13, 1 John 5:21, Matthew 6:21
Sin isn’t only doing bad things, it is more fundamentally making good things into ultimate things. Sin is building your life and meaning on anything, even a very good thing, more than on God. Whatever...
Ecclesiastes 1:1-15, Mark 8:36, James 5:1, 1 John 2:17
Take the great American writer Ernest Hemingway, for example. Born in 1899, he was the epitome of the twentieth-century man. At age 25, he sipped champagne in Paris, and later had well-publicized game...
Song of Solomon 8:7, 1 John 4:7-8, Proverbs 19:22, Ruth 1:16-17, Genesis 17:21, Luke 1:5-25, Luke 2:36-38
My Great-Aunt May had a love affair when she was in her 70’s. Obese, balding, her hands and legs mishappen by arthritis, she did not fit the stereotype of a woman romatically loved. But she was — by a...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Romans 5:8, Matthew 1:23, Isaiah 7:14, Hebrews 2:14, Colossians 1:19-20, 1 John 4:9-10
Without the incarnation, Christianity isn’t even a very good story, and most sadly, it means nothing. “Be nice to one another” is not a message that can give my life meaning, assure me of love beyond ...
Acts 2:42-47, 1 John 1:3, Hebrews 10:24-25, 1 John 1:7, Romans 12:4-5, Galatians 6:2, 1 Corinthians 1:9
What is meant by fellowship in this verse? Gossip? Cups of tea? Tours? No. What is being referred to is something of a quite different order and on a quite different level. “They met constantly to hea...
2 Thessalonians 1:3, 1 Peter 2:2, 2 Peter 3:18, Mark 5:19, Luke 14:23, Acts 1:8, Matthew 5:16, Luke 8:16, Philippians 2:15, Mark 4:1-20, Luke 8:4-8, Psalm 12:6-8, Psalm 91:1-2, Luke 8:39, 1 Peter 2:9, 1 John 5:13, 2 Corinthians 5:1, 2 Timothy 3:1-5
The word “Christian” has lost much of its meaning in our culture. It means “Christ in one.” As you communicate the Good News of Jesus Christ, this is what God expects of a Christian: He expects us to...
1 John 4:16, John 10:11-18, Galatians 2:20, Romans 5:8, John 15:13
The content of the word “love” is given fully and exclusively in the death of Jesus on the cross; apart from this specific narrative image, the term has no meaning.
Mark 12:30-31, James 1:22, James 2:14-17, 1 John 3:18, Hebrews 11:1, 2 Corinthians 5:17, John 1:12
When people are asked what they believe in, they give, not merely different answers, but different sorts of answers. Someone might say, “I believe in UFOs”—that means, I think UFOs are real. “I believ...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Preaching Commentary Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected ...
Psalm 73:25-26, Matthew 6:21, 1 John 2:17, Colossians 3:1-2, Psalm 63:1
I met a man who watches The Lord of the Rings movies every night. When he told me this I pushed back: “Every night?” He said that when he gets off work he goes home, fixes his dinner, turns on the m...
Romans 7:15-20, John 8:34, Exodus 20:3-5, Matthew 6:24, 1 John 2:15-16, Psalm 115:4-8
For generations, psychologists thought that virtually all self-defeating behavior was caused by repression. I have now come to believe that addiction is a separate and even more self-defeating force t...
Context Reading Someone Else’s Mail Paul first visited the city of Corinth in south-central Greece during his 2 nd missionary journey (Acts 18:1-18). Paul in 1 Corinthians is responding to a letter...
Context Reading Someone Else’s Mail Paul first visited the city of Corinth in south-central Greece during his 2 nd missionary journey (Acts 18:1-18). Paul in 1 Corinthians is responding to a letter...
1 John 3:17-18, Malachi 3:10, Proverbs 22:9, James 2:15-17, Matthew 6:21, Acts 20:35
When 67-year-old carpenter Russell Herman died in 1994, his will included a staggering set of bequests. Included in his plan for distribution was more than two billion dollars for the City of East St....
John 1:1-17, 1 John 2:3-6, Matthew 6:6-8, Philippians 1:6, John 15:1-10
Abide is an old English word for “remain,” “stay steady” and “keep your position.” What it means to abide in Christ—that is, always to be resting on him, anchored to him, fixed in him, drawing from hi...
Galatians 2:20, 1 John 3:16, Matthew 16:25, Hebrews 11:1, 2 Timothy 4:7, Philippians 1:21
Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing, and so they give their lives to little or nothing. One l...
1 John 2:2, 1 John 4:10, Romans 3:25, Hebrews 2:17, Hebrews 9:26
What does propitiation mean? A modern dictionary will say that to propitiate means “to appease” or “to placate.” I find both of these words unsatisfactory because they suggest a mere soothing or softe...
Ephesians 2:8-9, Hebrews 10:10-14, John 16:33, 1 Corinthians 15:54-57, 1 John 5:4
Grace means that in the middle of our struggle the referee blows the whistle and announces the end of the game. We are declared winners and sent to the showers. It’s over for all huffing, puffing piet...
Romans 12:1-2, Hebrews 13:15-16, Matthew 5:23-24, Mark 10:17-22, Luke 9:21-27, John 15:13, 1 John 3:16-18, Genesis 32:22-31
From what is common in all these expressions, we can extract the dictionary definition of sacrifice: “the surrender of something of value for the sake of something else.” That is a good definition, bu...
John 10:10, John 11:25-26, John 1:4, John 14:6, Romans 6:4, 1 John 5:11-12
The Greek language, in which the New Testament was written, has two words for life. One ( bios ) means “mere biological existence”; the other ( zoe ) means “lie in all its fullness.” What we are being...
Titus 3:5-6, John 3:16-17, 1 John 1:9, Ezekiel 36:25-26, Romans 6:23
Defilement is what sin does to us; damnation is what sin introduces as our eternal end. Except for God’s intervention. We have needs, and God addresses our needs. Even our sin, the most destructive re...
1 John 1:7, James 5:16, Matthew 18:20, John 15:12-14, Hebrews 10:19-25, 1 Peter 2:9-10, 1 Corinthians 12:25-27, Ephesians 4:1-6, Romans 12:2-8, Galatians 6:1-2, Acts 2:42-47, Colossians 3:11-17, 1 Corinthians 12:12-20, Psalm 133:1, John 13:34-35
Christian community means community through Jesus Christ and in Jesus Christ. There is no Christian community that is more than this, and none that is less than this.
Luke 10:25-37, Romans 12:9-10, John 15:12-13, 1 John 4:7-8, 1 Corinthians 13:4-8, 1 John 3:16-18
In love. What does that even mean? “Love” is a junk drawer we dump all sorts of ideas into, just because we don’t have anywhere else to put them. I “love” God, and I “love” fish tacos. See the probl...
The word “acceptance” has an interesting origin. It comes from the Latin ad capere, which means to “take to oneself.” What does that mean? It’s a paradoxical truth, but in order for us to accept other...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
Matthew 18:21-22, Acts 3:19, 1 John 1:9, Mark 11:25, Colossians 3:13
Forgiveness doesn’t mean that we don’t take evil seriously after all; it means that we do. In fact, it means we take it doubly seriously. To begin with, it means a settled determination to name evil a...