Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
Textual Overview We’ve reached the last Sunday of Easter, the last Sunday before Pentecost, and by this point in Acts we’ve come a long way from that resurrection morning. The good news about Jesus C...
Textual Overview By the time we reach Acts 16, we’ve come a long way from resurrection morning. The good news about Jesus Christ has burst out of the tomb, out of Jerusalem, out of Judea, out of Juda...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
Other major world religions are still centered in the same general geographic area from which they originated except for Christianity. Even more intriguing, the center of Christian growth continues to...
Christianity is without doubt the earthiest of all religions. Unlike most other religions, it doesn’t call you out of the physical, out of the body, or out of the world. Rather it tells you that God e...
Today, unlike almost any other earlier period, the money and the strong educational institutions of Christianity are in one part of the world, while a majority of the active believers are located else...
Christianity is almost the only one of the great religions which thoroughly approves of the body—which believes that matter is good, that God himself once took on a human body, that some kind of body ...
Experience shows that it is an easy thing in the midst of worldly business to lose the life and power of religion, that nothing thereof should be left but only the external form, as it were the carcas...
The Book of Acts, like the Gospels before it, shows us that Christianity thrives when it is, as Kierkegaard put it, a sign of contradiction . Only a strange gospel can differentiate itself from the wo...
In AD 312, the Roman emperor Constantine became a Christian. On the night before he led his army into the massive Battle of the Milvian Bridge, he had a vision of the Christian God. They won that batt...
In his book The Allure of Gentleness , Dallas Willard includes a thought-provoking excerpt from Richard Robinson, a prominent atheist thinker from the mid-20th century. In his work An Atheist’...
It's ironic that most evangelical churches are filled with people who live very much like the world but look different from it. It should be exactly the opposite. We should look similar to those i...
Genesis 11:1-9 , Jonah 1:4, Daniel 1:6 , Matthew 28:18-20, Acts 17:16-34, Psalm 2:
If one looks at the world scene from a missionary point of view, surely the most striking fact is that, while in great areas of Asia and Africa the church is growing, often growing rapidly, in the lan...
This post is from 2023. For our most up-to-date World Communion Sunday resources and updated content, visit our World Communion Sunday Worship Guide. Celebrating World Communion Sunday World C...
Colossians 3:2, Philippians 3:20, 2 Corinthians 4:18, Romans 12:2, Hebrews 11:13-16, Matthew 6:19-21, 1 John 2:15-16, Luke 12:33-34, Luke 18:22, Matthew 19:21
The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...
Most Christians are more than content to live out their lives surrounded by the trappings of our world, rather than to risk losing them in becoming a radical Christian. A radical Christian (by my defi...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
Matthew 6:1-21, Matthew 5:16, Luke 6:20-21, Matthew 25:34-36, Mark 12:41-44
Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...
Ephesians 2:14-16, 2 Corinthians 5:18-19, Galatians 3:18, Colossians 3:11, Luke 10:25-37, Genesis 33:1-11, John 4:1-42
God of the Nations We stand apart from you We stand apart from each other We stand with our tribe Hiding behind walls Throwing our stones Our divisions dishonor you We harm instead of heal You weep Of...
More than half of all Christian adherents in the whole history of the church have been alive in the last one hundred years. Close to half of Christian believers who have ever lived are alive right now...
The World watches the slandered church as something of a vain curiosity, but in reality, the church is a spectacle of her own—a large cast collectively playing the starring role as bride of in the hum...
As the center of Christianity shifts from the West (North America and Western Europe) to the Global South, grinding poverty is on the front doorstep — and in the front pews — of the church of Jesus Ch...
Christians were never meant to be normal. We’ve always been holy troublemakers, we’ve always been creators of uncertainty, agents of dimension that’s incompatible with the status quo; we do not accept...
Loving and forgiving God, we confess that we find it easier to follow the crowd than to follow you. We seek the praise of other humans, rather than seeking to give you joy with our faithfulness. When ...
That is, there is no concept of a “natural” world in ancient Near Eastern thinking. The dichotomy between natural and supernatural is a relatively recent one. Deity pervaded the ancient world. Nothin...