The word “sacrament” comes from the Latin word sacramentum. It was used in two ways at the time. First, it described the oath taken by soldiers in the Roman army. It was a sacred pledge of allegiance....
The Eucharist is the very heart of Christian worship because it is so rich and far-reaching in its significance; because it eludes thought, eludes emotion, relies on simple contact, humble and childli...
Just as this broken bread was scattered upon the mountains and then was gathered together and became one, so may your church be gathered together from the ends of the earth into your kingdom; for you...
Preaching Commentary Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Long since on Mars and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and both from fact was purely terrestrial-was part and parce...
One of humanity’s problems is forgetfulness. Forgetfulness can happen at multiple levels, from a simple problem of recall to a posture of hard-heartedness and disobedience toward the command-giver. Wh...
“Act” is a good word. Baptism and Communion are like mini-dramas. And we are not just in the audience; we are part of the cast. We do not look on from afar, merely learning information. We participate...
To speak of life as “sacramental” means that everything visible in some way points to the invisible—in Christian understanding, the constant, upholding reality of eternal grace. The sacramental life s...
It is there within and among us, for we are ordained of God to be people of hope. It is there by virtue of our being in the image of the promissory God. It is sealed there in the sacrament of baptism....
Ask most any Protestant about the meaning of the Supper, and you will hear the word remembrance. The problem is that a too-simplistic understanding of the Lord’s command has limited the meaning of the...
John 1:14, Revelation 21:1-3, Matthew 4:4 , Isaiah 9:6, Hebrews 1:3
Even in another life, as St. John sees it in his vision, we do not rise to God, but he descends to us, and dwells humanly among human creatures, in the glorious man, Jesus Christ. And that will be his...
Spirituality is no different from what we've been doing for two thousand years just by going to church and receiving the sacraments, being baptized, learning to pray, and reading Scriptures rightl...
2 Corinthians 7:1, 1 Corinthians 11:28-29, Ephesians 4:2, James 4:10, 1 John 1:9
Lord Jesus Christ, who when you were about to institute your holy Sacrament at the Last Supper washed the feet of the apostles, teach us by your example the grace of humility: Cleanse us, we beseech y...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to the meal we share as J...
In the introduction to Tim Chester’s Book Truth We Can Touch , Sinclair Ferguson shares a conversation he had with a doctoral student from the Far East: I knew him as “Timothy.” But one day, when...
Romans 8:17, Ephesians 2:6, John 10:28-29, 2 Corinthians 5:21, 1 Peter 2:24, Philippians 2:6-8, 2 Corinthians 8:9
Pious souls can derive great confidence and delight from this sacrament, as being a testimony that they form one body with Christ, so that everything which is his they may call their own. Hence it fol...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
But to reject, marginalize, trivialize, or be suspicious of the sacraments (and quasi-sacramental acts such as lighting a candle, bowing, washing feet, raising hands in the air, crossing oneself and s...
John 13:1-17, 31B-35, John 13:31-35, Exodus 12:4, Psalm 116:6, 1 Corinthians 11:23
John's Account of the Last Supper This passage is most often preached on on Maundy Thursday (or Holy Thursday). By our modern measure, “Thursday” would also include Gethsemane and other events of...
To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, dest...
Recognize in this bread what hung on the cross, and in this chalice what flowed from His side... whatever was in many and varied ways announced beforehand in the sacrifices of the Old Testament pertai...
The promise of God in Christ Jesus is of such extraordinary magnitude that it seems almost impossible that it also applies to someone like me. Therefore the Lord, by means of His Supper, stamps the se...
The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the Church into the dimension of the Kingdom. We use the word 'dimension' because it seems the ...
Luke 19:1-10, Luke 7:36-50, Matthew 14:13-21, Matthew 26:20-25, 1 Corinthians 11:28-29, Luke 15:1-2
We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one n...
[With respect to rejecting the sacraments] Nothing is more odd than for the faithful freely to do without the assistance handed down by the Lord or allow themselves to be deprived.