The Power (and Peril) of Words One time, I lied to the elders. (That’s another story except to say that they were blinded by trust.) It wasn’t a big lie—I said I’d done something I hadn’t—but I reali...
Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Hebrews 4:15, Hebrews 5:7-9, Isaiah 53:1-12, 1 Peter 4:1, 1 Peter 3:18, Matthew 27:57-75, Matthew 28:, Mark 14:43-65, Mark 15:, Luke 23:26-56, John 19:1-37, 1 Peter 2:24, Romans 8:3
A God who cannot suffer is poorer than any human. For a God who is incapable of suffering is a being who cannot be involved. Suffering and injustice do not affect him. And because he is so completely ...
In Book Eight of Confessions , St. Augustine recounts how, in a state of deep inner turmoil, he “heard from a nearby house a voice, as of a boy or girl, I know not which, chanting repeatedly, ‘Ta...
Psalm 51:7, 2 Corinthians 7:10, Matthew 5:4, Luke 6:21, James 4:8-10
Traditional Eastern Orthodox theology asserts that tears cleanse, renew and make way for the kingdom. When sin and the brokenness of the world give rise to godly sorrow, our hearts soften toward God a...
No sorrowful tears, no beating of the breast For a safe repose has taken me. I dance Ring dances with the blessed saints In the beautiful fields of the righteous.