Mark 12:37, Matthew 19:24, Matthew 7:5, Mark 3:25, Mark 7:27, Mark 8:15, Luke 15:11–32, Luke 10:25–37, Luke 18:9–14-, 25:31–46
One of my daughters has been singing a song about Jesus that contains the line “Jesus was a story-tellin’ man.” When I first heard that line it seemed a bit flip, as so many contemporary Christian son...
Joining the Story “We read to know that we are not alone” (Anthony Hopkins as C. S. Lewis in Shadowlands ). That’s also why we listen to sermons. Someone once told me that in every sermon they hope ...
Several years ago I was conducting a seminar in the interpretation of Scripture in a theological seminary…Our topic that day was Jesus’ parables…One of the priests, Tony Byrnne, was a Jesuit missionar...
300 10-Minute Devotions For the past six years I’ve been a volunteer chaplain at Haywood Pathways Center , a Christian residential program for people working to turn their lives around from addict...
The biblical writers and reciters make extensive use of metaphors, parables and dramatic actions. Jesus does not say, “God’s love is boundless.” Instead, he tells the story of the prodigal son. He doe...
Some of the Words are Theirs: The Art of Writing and Living a Sermon by is a book by a preacher who loves the craft of writing . And what is the writing of poetry, fiction, essay, but offering ins...
Our Scriptures that bring us the story of our salvation ground us in place. Everywhere they insist on this grounding. Everything that is critically important to us takes place on the ground. Mountains...
Psalm 22:25-31, Matthew 27:46, Mark 15:34, John 19:24, Matthew 27:35, Mark 15:24
Preaching Commentary Paying Close Attention to Subjects and Verbs Psalm 22 is well known to Christians because our Savior used this psalm in his dying hours on the cross (Matt. 46), quoted in Arama...
The story of Christ is simply a true myth: a myth working on us in the same way as the others, but with this tremendous difference that it really happened.
Many first-century Jews thought of themselves as living in a continuing narrative stretching from earliest times, through ancient prophecies, and on toward a climactic moment of deliverance which migh...
My story is important not because it is mine, God knows, but because if I tell it anything like right, the chances are you will recognize that in many ways it is also yours... it is precisely through ...
Hebrews 4:15-16, James 5:16, Matthew 11:28-30, Psalm 147:3, Romans 8:28, Psalm 34:18
What often continues to shape our stories (interpretations) are the implicit emotional responses to our wounds. We must be willing to attend to our wounds and address the emotions embedded in our woun...
[T]here are only two stories that make any difference—God’s story and the human story. We all are living out different versions of those two stories with an infinite number of variations. God’s story,...
Stories, after all, are one of the most basic modes of human life and are a characteristic expression of worldview. Human life is constituted by a series of stories, implicit and explicit, that makes ...
Robert C. McFarlane was a well-known businessman in the Los Angeles area. He had moved to California from Oklahoma in 1970, and within just a few days of his arrival—due to a disastrous misunderstandi...
I have a word for you. I know your whole life story. I know every skeleton in your closet. I know every moment of sin, shame, dishonesty and degraded love that has darkened your past. Right now I know...
The key to interpreting most allegories [i.e., parables] lies in recognizing what a small handful of characters, actions or symbols correspond to and then fitting the rest of the story in with them.
Titus 3:4-5, Ephesians 2:8, Luke 15:11-32, 1 Corinthians 2:9, Psalm 30:5, Ruth 4:13-17
J. R. R. Tolkien coined the term "eucatastrophe" to refer to the unexpected happy ending at the end of a fairy tale, achieved by grace rather than effort. The consolation of fairy-stories,...
If you really want to change, it starts with your story. If you want to change the story of your life, you need to change the stories in your mind. So what story do you want to live? Do you want to ex...
The Puritans in American Literature “Welcome to Honors American Literature!” You probably haven’t heard that line since high school, right? After his first couple of weeks of school, my boy came home...
Jeremiah 31:3, John 3:16, Ephesians 2:4-5, Romans 8:38-39, 1 John 4:9-19
There was what an Orthodox Hasidic rabbi had said on a flight westward. He’d put his prayer shawl in the overhead compartment and sat down, sweeping aside the tassels dangling from his pockets. And so...
The Old Testament on its own is an unfinished story; a promise without a fulfilment. We must read on to the New Testament if we want to know what it really means. And the New Testament constantly look...
Psalm 22:25-31, Matthew 27:46, Mark 15:34, John 19:24, Matthew 27:35, Mark 15:24
Paying Close Attention to Subjects and Verbs Psalm 22 is well known to Christians because our Savior used this psalm in his dying hours on the cross (Matt. 46), quoted in Aramaic, his native language...
I believe we all need to reframe our stories, at least parts of them, in order to heal, to discard lies, to move from partial truths to richer, fuller explanations, to see our lives as God sees them.
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
The truth to which all this fiction refers, from which it takes its authority, is the very oldest truth, right out of Genesis. We are not at ease in this world, and sooner or later it kills us.