The African Methodist Episcopal Church began when Richard Allen and Absalom Jones demanded an equal place in the Methodist Episcopal Church and were refused. In their preaching and teaching, jus...
Micah 6:8, Exodus 22:21-22 , Isaiah 58:6-7 , Matthew 22:37-39, James 2:1-9 , Psalm 103:6
We cannot have true justice unless it is motivated by love, just as God’s greatest act of justice, sending Jesus to die for us, was motivated by love. Years ago, before the emancipation of slaves, Fre...
In this excerpt by Bryan Stevenson, the civil rights attorney and author of Just Mercy, explains the origins of racial identity and difference, necessitated by a slave-based (American Christian) socie...
God of all nations and peoples, Lord of all places and lands, who didst form man of the dust of the ground, and make of him a living soul, we praise thee for the infinite variety of thy human creature...
In order to justify colonialism, an idea like white supremacy was needed. The concept that whites were chosen by God and superior to people of color, who were less intelligent, less deserving, and sav...
Never, never will we desist till we extinguish every trace of this bloody traffic, of which our posterity, looking back to the history of these enlightened times will scarce believe that it has been s...
A few weeks after our Christmas at the DPAC, I visited Saint Matthew’s Episcopal Church, a quaint chapel one town over from Durham in Hillsborough, North Carolina. This place was never a megachurch, b...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
This historical context unveils the truth that evangelicalism and white evangelicalism happen to be at least four-hundred-or-so-year-old conjoined twins who have never been separated in their lives. T...
When Frederick Douglass asked his famous question, “What to a Slave Is the Fourth of July?,” he didn’t simply ask a question about the United States of America . He asked a question about Amer...
One of my favorite Bible illustrations of someone willing to go against the norms of society to befriend another based on love and forgiveness is found in the New Testament book of Philemon. It is a m...
In this short excerpt, the abolitionist and former slave Frederick Douglass describes the tension between faith in Christ and faith in a form of Christianity willing to enslave an entire race of peopl...
A particularly brutal set of slave owners we recently encountered in South Asia held more than twenty slaves in a rice mill. They and their thugs beat the slaves, sexually assaulted the women, even do...
People think the sabbath is antiquated; I think it will save us for ourselves… When we rest, we do so in memory of rest denied. We receive what has been withheld from ourselves and our ancestors. And...
As [Timothy] Keller said, “To not be political is to be political.” American churches in the early nineteenth century did not speak out against slavery because that was what we would now call “getting...
While we would like to imagine that historically speaking, the church in America spoke out against slavery, what actually transpired occured more along the lines of geography, rather than theology: W...
This prayer may be offered with or without the congregational response. Due to its length, consider using two or more liturgists to lead the prayer. VOICE ONE: God of Creation, God of Life, In your j...
In his excellent book, Woke Church , Eric Mason shares a personal account of watching people being sold into slavery in real-time with his family: “CNN released an exclusive report in October 201...
The social location of enslaved persons caused them to read the Bible differently. This unabashedly located reading has marked African American interpretation since. Did this social location mean Blac...
For years, Bible scholars have danced around the matter by saying slavery in Rome was far different from slavery in the first few centuries of American history. No doubt their observations carry a mea...
Sarah Grimke, the daughter of a slaveholder and judge in Charleston, South Carolina, was five years old in 1797 when the sight of an enslaved person being whipped seared her conscience. Like many whit...
The most poignant and powerful time for me in the film 12 Years a Slave was not when the beatings took place or the general degradation meted out to the hero as a matter of course or even the general ...
Upon meeting Harriet Beecher Stowe, the author of Uncle Tom’s Cabin, President Lincoln was purported to have said that it was nice to meet the woman who started the Civil War. Stowe’s father was among...
John Newton authored one of the most beloved hymns for English-speaking black Christians in the world, yet he spent his early life transporting African slaves to the New World. He was born in 1725, w...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
What Paul does is transform the master-slave relationship by insisting that both masters and slaves have the same heavenly Lord and are accountable to him. The emphasis is on mutual responsibility und...
John 1:12-13, Luke 15:11-32, Ephesians 1:3-6, John 3:1-2, Galatians 4:4-7, Romans 8:14-17
Leader: For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as children, by whom we cry, “Abba! Father!” The Spirit himself bears witne...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
I read that Thornton Stringfellow, pastor of the Stevensburg Baptist Church in Virginia, had made one of the most popular arguments for slavery when Baptists in the mid-nineteenth century were decidin...
A great burst of proselytizing among slaves followed the Nat Turner revolt. Whereas previously many slaveholders had feared slaves with religion—and the example of Turner himself confirmed their fears...