Take up your cross and follow Jesus the Messiah, who suffered and died that we might share in his resurrection life and have no shame when he comes again in the glory of his Father. Amen.
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Ancient lens? What can we learn from the historical context? Context and Tone Paul was writing from prison to a Christian community that he didn’t establish. Rather, it was his co-laborer, Epaphr...
Introduction Easter stands out from every other day. It’s time to celebrate and to reflect: how will you “preach the resurrection” and proclaim the new life we have in Jesus Christ? How do we invite ...
Easter after Resurrection Sunday One of the challenges of the Christian calendar for pastors is that we often put so much energy into Holy Week, that by the time we reach Easter Sunday , and parti...
1 Corinthians 1:18, Isaiah 53:3-5, Matthew 27:45-46, Romans 5:8, Luke 24:6-7, Romans 6:4, 1 Peter 1:3, Ephesians 1:7
Our church has a large open field next to it, with a tall wooden cross in the middle– perhaps 15-feet high or so. I love that cross. I’m always struck by its isolation, abrupt in the midst of land wi...
Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to follow the Torah) are going to corrup...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
Jesus penned his protest sign in dirt at the feet of an adulterous woman. He inspired men to climb trees so they could see over the crowds. He disrupted many parties and vandalized the temple. He publ...
"But whatever gain we had We count as loss for the sake of Christ. We consider everything as loss because of the surpassing worth of knowing Christ Jesus our Lord." For his sake we will...
Mark 16:1-8, Isaiah 41:10, Ephesians 2:8-9, Matthew 28:20, Psalm 34:18, 1 John 1:9
The women’s response brings readers face to face with the mystery of faith. There are no heroes among Jesus’ followers. The hostility that put Jesus on the cross has reduced them all to flight and fea...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
We want gain without pain; we want the resurrection without going through the grave; we want life without experiencing death; we want a crown without going by way of the Cross. But in God's econom...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Zechariah 9:9, Psalm 118:26, Zechariah 53:5-6, Matthew 21:1-11, Psalm 118:1-29
Pastor: The grace of our Lord + Jesus Christ and the love of God and the communion of the Holy Spirit be with you all. People: Amen. Pastor: Blessed is He who comes in the name of th...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
John 20:1-18, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Preaching Commentary Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must...
Luke 18:null, Matthew 9:9-13, Mark 2:13-17, Luke 5:27-28, Luke 18:13
This prayer also works well for the parable of the Pharisee and the Tax Collector (Luke 18) Christ, have mercy on me, a sinner. I have failed to love as You Love I have treated others as objects and...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
The choice is before us: life or death. Let us choose life so that we may live. To Jesus we cry: Cleanse us, oh Lord! By the mercy of Christ we are made clean. This is the hope that we proclai...
Preaching Commentary The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want ...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
Preaching Commentary The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different f...
1 Corinthians 1:18, 2 Corinthians 13:4, Luke 24:5-6, John 16:20, Revelation 21:4
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag...
Matthew 28:1-10, Matthew 27:51, Daniel 7:13-14, John 11:null, Psalm 30:null
Preaching Commentary Earthquakes & Cosmic Animation In Matthew 27:51, we read of an earthquake that occurred the moment Jesus breathed his last breath. Matthew wants us to note that the followi...
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...
[Faith] sees in the resurrection of Christ not the eternity of heaven, but the future of the very earth on which his cross stands. It sees in him the future of the very humanity for which he died. Tha...