Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
Genesis 50:15-21, 1 Samuel 24:1-12, Micah 7:18-19, Matthew 18:21-35, Ephesians 4:31-32, Psalm 103:10-12
For several years, Jason and I nurtured a friendship that led us to decide to work together because we knew each other so well. But things soon became complicated between us. I began to notice some tr...
Most of us need this type of push to help us start the [reconciliation] journey. We need someone or something to push us out of our comfort zones and the isolated social enclaves that keep us alienate...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
In a letter of Justin Martyr, written in the second century, there is a remarkable passage. He writes to a friend and explains to him how essential it is that this man, who had sinned, should come bac...
Ancient lens What’s the historical context? A Historical Clue The superscript of Psalm 51 gives us a historical clue about the composition of this Psalm, “A Psalm of David. When Nathan the prophe...
God of freedom, whether we like to admit it or not, we do not treat everybody with equality. We silently judge others based on appearance, social status, and even race. Please give us the courage to m...
During my training [as a therapist], a supervisor once told me, “There’s something likable in everyone,” and to my great surprise, I found that she was right. It’s impossible to get to know people dee...
Reconciliation is an intensely sought but elusive goal. Part of the difficulty is the sheer enormity of the task, so great that it seems well-nigh unachievable. For it is not only a matter of healing ...
May God bless you with a restless discomfort about easy answers, half-truths, and superficial relationships, so that you may seek truth boldly and love deep within your heart. May God bless you...
Matthew 5:9, James 4:1-2, Ephesians 4:31-32, Colossians 3:12-13, Romans 12:18, 1 John 2:9-11
To become peacemakers, then, we must begin with ourselves. We must ask ourselves, “Why do I make cutting remarks to another person? Why do I make demeaning remarks about them?” We must also ask oursel...
Colossians 3:12-14, 1 Peter 3:8-9, Philippians 2:3-4, James 1:19-20, Ephesians 4:2-3, Romans 12:16-18, Romans 3:23
In any polarized situation, the overriding human tendency is to draw a line with oneself and one’s allies on the good side and the opposing party on the wicked side, with very little attempt made by e...
Hebrews 4:12-16, Hebrews 3:1-4, Mark 10:17-31, Mark 10:21-22, Job 23:16-17
Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering into the rest of His pr...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel reflects on the Biblical doctrine...
Peacemaking doesn’t mean passivity. It is the act of interrupting injustice without mirroring injustice, the act of disarming evil without destroying the evildoer, the act of finding a third way that ...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Mending is an act that requires courage. To mend can be to repair a relationship, as described in the line above from Shakespeare’s Much Ado About Nothing . In this splendid play, Benedick and Be...
The problem with individualistic Christianity is what we call “reconciliation without memory,” an approach that ignores the wounds of the world and proclaims peace where there is no peace (see Jer 8:1...
Hebrews 4:12-16, Hebrews 3:1-4, Hebrews 4:15, Hebrews 4:12-13, Psalm 22:1-5, Job 23:1-9, Mark 10:17-31, Hebrews 4:12-16, Hebrews 3:1-4, Hebrews 4:12, Mark 10:21, Mark 10:22, Hebrews 4:15-16, Job 23:16-17, Mark 10:17-18
Preaching Commentary Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering ...
Psalm 4:null, Matthew 5:43-45, 2 Samuel 19:15-30, Numbers 6:4-9, Isaiah 65:24, Psalm 76:10
A Psalm of Trust Psalm 4, the lectionary psalm for this third Sunday of Easter, follows a psalm of lament (Psalm 3) in which David bemoans his political enemies, who included his own rebellious son A...
Matthew 5:9, Ephesians 4:32, James 5:15-16, John 14:27, Psalm 34:18
Lord Jesus—the same yesterday, today and tomorrow, and the author of change, who’s constantly doing “a new thing,” which makes us sit up and take notice. We admit, we’d be more comfortable with a pred...
The first language of the church in a deeply broken world is not strategy, but prayer. The journey of reconciliation is grounded in a call to see and encounter the rupture of this world so truthfully ...
Romans 12:20-21, Luke 23:34, Matthew 18:21-22, Luke 6:37, Mark 11:25
“What happens here may be expressed by the quite simple and yet unfathomable word, ‘forgive.’ What occurs when I forgive another person? It does not mean . . . that I can ‘forget’ what he did to me. I...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...