Genesis 50:15-21, 1 Samuel 24:1-12, Micah 7:18-19, Matthew 18:21-35, Ephesians 4:31-32, Psalm 103:10-12
For several years, Jason and I nurtured a friendship that led us to decide to work together because we knew each other so well. But things soon became complicated between us. I began to notice some tr...
Matthew 5:9, James 4:1-2, Ephesians 4:31-32, Colossians 3:12-13, Romans 12:18, 1 John 2:9-11
To become peacemakers, then, we must begin with ourselves. We must ask ourselves, “Why do I make cutting remarks to another person? Why do I make demeaning remarks about them?” We must also ask oursel...
Ancient Lens What can we learn from the historical context? Context of 2 Corinthians At times you read the soaring rhetoric of Paul and assume he is coming from a place of inner-tranquility, but ...
Reconciliation is an intensely sought but elusive goal. Part of the difficulty is the sheer enormity of the task, so great that it seems well-nigh unachievable. For it is not only a matter of healing ...
Matthew 6:14-15, Ephesians 4:31-32, Colossians 3:12-13, 2 Corinthians 5:18-19, Psalm 139:23-24, Matthew 18:21-35
Holy Spirit, you have come to reconcile us to each other, but we resist your work to bind us together. We hold onto grudges. Even though we know God has forgiven us in Jesus Christ, we are slow to for...
Matthew 5:44, Proverbs 20:22, Mark 11:25, Colossians 3:13, Ephesians 4:31-32, Romans 12:19-21, Matthew 6:14-15
Revenge and forgiveness are major themes of Michael Christopher’s play, The Black Angel. In it, Herman Engel is Nazi general responsible for killing over 200 French Jews. Convicted of his crimes by th...
We used to hate and destroy one another and refused to associate with people of another race or country. Now, because of Christ, we live together with such people and pray for our enemies.
In his book The Mystery of Christ , a series of fictionalized pastoral counseling sessions (based on actual events), the Episcopal priest Robert Farrar Capon shares a number of helpful ways of unde...
Romans 5:10, 1 John 1:9, James 5:16, Matthew 6:14-15, Romans 12:18, 2 Corinthians 5:18-19
Gracious God, we know that You have forgiven us in Jesus Christ, but we often remain slow to forgive one other. You have sent Your Spirit to reconcile us to each other, but we resist Your work to bind...
O God, the Father of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth: deliver them and us from hatred, cruelty, and revenge; and in your good time enable us a...
In his insightful work, Beyond Racial Gridlock, George Yancey provides a multi-faceted picture of both the brokenness of American race-relations, as well as a response couched in the gospel. In this e...
Among those who seek to follow Christ, it is generally understood that in order for reconciliation to occur, there must be repentance, justice and forgiveness. A wrong must be acknowledged and the cau...
Reconciliation is an ongoing spiritual process involving forgiveness, repentance and justice that restores broken relationships and systems to reflect God’s original intention for all creation to flou...
Romans 12:20-21, Luke 23:34, Matthew 18:21-22, Luke 6:37, Mark 11:25
“What happens here may be expressed by the quite simple and yet unfathomable word, ‘forgive.’ What occurs when I forgive another person? It does not mean . . . that I can ‘forget’ what he did to me. I...
Reconciliation is about how to relate even after forgiveness and justice have occurred. It’s about how to delve even deeper into relationship with one another. An absence of hostility is possible with...
The first language of the church in a deeply broken world is not strategy, but prayer. The journey of reconciliation is grounded in a call to see and encounter the rupture of this world so truthfully ...
Reconciliation. Let’s be honest. Reconciliation has become a trendy topic of conversation . . . which isn’t necessarily a bad thing. People are talking about it and that’s good. There are gatherings, ...
In his book Love Your Enemies: How Decent People Can Save America from the Culture of Contempt , author and professor Arthur C. Brooks charts the rise of anger — and more importantly, contempt — ...
May God bless you with a restless discomfort about easy answers, half-truths, and superficial relationships, so that you may seek truth boldly and love deep within your heart. May God bless you...
O God, we thank thee thou that hast made man in thine own image. Help us to see ourselves as thou seest us, all standing in need of thy mercy yet dear unto thee. We confess to the many injustices and ...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Loving God, you are always ready to forgive our sins. We are much less eager to forgive those with whom we disagree. So often when we have something against our friends, family, or strangers, we escal...
The problem with individualistic Christianity is what we call “reconciliation without memory,” an approach that ignores the wounds of the world and proclaims peace where there is no peace (see Jer 8:1...
Most of us need this type of push to help us start the [reconciliation] journey. We need someone or something to push us out of our comfort zones and the isolated social enclaves that keep us alienate...
2 Corinthians 5:18-19, Matthew 6:14-15, Romans 12:18, Matthew 5:23-24, Colossians 3:13, Ephesians 4:32
God has given us all a message of reconciliation-that God, in Christ, has reconciled the world to himself (2 Corinthians 5:18-19). The first place we are invited to practice this reconciliation is wit...
Gracious God, in Christ Jesus, you teach us to love our neighbors but instead we build dividing walls of hostility. You show us how to love one another as sisters and brothers but instead we hide from...