Acts 10:34-35, Acts 2:1-12, John 4:1-42, Romans 12:10, 1 John 4:20-21
God and Father of all, in your love you made all the nations of the world to be a family, and your Son taught us to love one another. Yet our world is riven apart with prejudice, arrogance, and pride....
My friend Ray McMillan introduced me to the Liberty Bell as a perfect object lesson for America’s racial divide. In addressing why “the bell won’t ring,” Ray describes the crack as a perfect illustrat...
On April 12, 1963, eight clergy—two Methodist bishops, two Episcopal bishops, one Roman Catholic Bishop, a Rabbi, a Presbyterian, and a Baptist—wrote a letter addressed to the citizens of Alabama. Thi...
God of freedom, whether we like to admit it or not, we do not treat everybody with equality. We silently judge others based on appearance, social status, and even race. Please give us the courage to m...
In Paul’s day the church quarreled over the Jewish law and over genealogies, over meat sacrificed to idols and sabbath practices, and over favoritism shown to the rich patrons and negligence shown to ...
My kids love the movie Remember the Titans . It’s the story of the integration of the TC WIlliams High School Football Team in Alexandria, Virginia, in the 1960s Civil Rights era. The white players a...
This historical context unveils the truth that evangelicalism and white evangelicalism happen to be at least four-hundred-or-so-year-old conjoined twins who have never been separated in their lives. T...
Reporters Alex Alston and James Dickerson tell a sad story about a church that sought to integrate its ranks: The Mississippi Delta was in a tizzy over rumors that blacks might show up at white church...
Luke 4:18-19, Matthew 23:23, Galatians 3:28, Jeremiah 22:3, Amos 5:24, Isaiah 1:17
In his now famous Letter from a Birmingham Jail , Dr. Martin Luther King Jr. offers a scathing rebuke of his white clergy colleagues, whose inaction caused him much frustration: I have heard numero...
The African Methodist Episcopal Church began when Richard Allen and Absalom Jones demanded an equal place in the Methodist Episcopal Church and were refused. In their preaching and teaching, jus...
As a black man, I pause when I see that Jesus was taken to Africa as a baby for refuge (Matthew 2:13–18). My blackness will not allow me to gloss over the Ethiopian man whom Philip cozies up to in Act...
Updated for 2026. January 19, 2026 is Martin Luther King Jr. Day— the only U.S. national holiday commemorating a pastor. Under his leadership, non-violent civil rights advocacy achieved leaps f...
More than any other segment of the population, white evangelical Christians demonstrate a blindness to the struggle of their African American brothers and sisters….This is a dangerous reality for the ...
Matthew 24:42-44, Proverbs 31:8-9, 2 Corinthians 1:3-4, 1 Peter 1:3-4, James 5:7-8, Joshua 1:9, Matthew 28:20
Lord God, we rejoice in your resurrection and in your promise to return. Help us live today as people who await the fulfillment of your kingdom. We confess we often look for comfort outside of you. Be...
The solution to gender, race and social divisions is not to eradicate our differences but to see them in light of Jesus. The Pentecostal movement in the United States in the early twentieth century wa...
The social location of enslaved persons caused them to read the Bible differently. This unabashedly located reading has marked African American interpretation since. Did this social location mean Blac...
In sovereign love, you, O God, created the world good And made everyone equally in your image, Male and female, of every race and people, To live as one community. But we rebel against you; we hid...
Yes, Jesus, I want to be on your right side or your left side, not for any selfish reason. I want to be on your right or your best side, not in terms of some political kingdom or ambition, but I just ...
The most serious thing [concerning the credibility of our global witness] is the image around the world that evangelicals are soft on racial injustice. . . . One sign and wonder, biblically speaking, ...
While I was born much too late to be the legal property of a person in America, I have been the recipient of racism. When a classmate called me a racial epithet in my first year of college, I was deva...
Leader: “Now there are various kinds of gifts, but the same Spirit. There are various kinds of service, and the same Lord.” People: “ For as the body is one, and has many members, and all the members...
In Christ there is no East or West, In Christ no South or North; But one great family of love Throughout the whole wide earth. In Christ shall true hearts everywhere Their high communion find; H...
Matthew 6:33, Colossians 3:23, Psalm 39:6, Luke 12:15, Acts 15:29, Matthew 5:14-16, Ephesians 2:10, 1 Corinthians 10:31, Jeremiah 9:23-24, Matthew 16:24, Luke 9:62, 2 Corinthians 4:8-9, James 1:12, Romans 8:16-17, Galatians 2:20
The true story of Eric Liddell and Harold Abrahams, two British sprinters who qualified for the 1924 Olympic Games, illustrates two contrasting approaches to life and identity. Abrahams was driven by ...
Editors Note: This is perhaps less a review as a jumping off part to articulate some thoughts I developed while reading The Minority Experience. For a full review of the title, a cursory google search...
What the early Christians did not have to deal with to the same extent that we do today is how race has become an idol. On both sides of the racial divide, so much is twisted by the social constructs ...
O God, we thank thee thou that hast made man in thine own image. Help us to see ourselves as thou seest us, all standing in need of thy mercy yet dear unto thee. We confess to the many injustices and ...
Leader: How shall I come before the Lord, and bow myself before the exalted God? People: The Lord has shown you, O man, what is good. Leader: What does the Lord require of you, but to act justly, P...
Isaiah 49:6, Revelation 7:9, John 3:16, Galatians 3:28, Romans 10:12, Acts 1:8, Matthew 28:19-20
The Gospel as such has no native country. He who goes out humbly with Christ in the world of all races will perpetually discover the multiple, but constant, relevance of what he takes. It takes a whol...
In 1970 John Perkins, an African American pastor and community organizer who lived on “the black side” of rural Mendenhall, Mississippi, was nearly beaten to death by white state police officers. The ...