John 16:33, Acts 14:22, Romans 5:3, Psalm 34:19, Romans 8:18
The prosperity gospel is a theodicy, an explanation for the problem of evil. It is an answer to the questions that take our lives apart: Why do some people get healed and some people don’t? Why do som...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power and authority. The seco...
Context to Chapter 19 If you are following the semi-continuous lectionary you may have read the context for this passage in church last week. However, if you are following one of the more traditional...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Cleopas presumed God’s faithfulness was best seen in his ability to shield his people from difficulty. This was a profound error common to most believers of his day and ever since. Glory preceded by s...
Matthew 5:10-12, Revelation 2:10, Acts 5:41, Philippians 1:29, 1 Peter 4:12-14
Hugh Latimer and Nicholas Ridley, two men burned at the stake for their faith in Oxford in 1555. According to sources, as the flames leaped up, Latimer was heard to say calmly, “Be of good comfort, Mr...
Preaching Commentary Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. Fi...
Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. First, in the larger cont...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
John 11:35, Psalm 5:5, Psalm 6:1, Psalm 78:58, Psalm 78:40, Psalm 18:19, Psalm 25:6, Psalm 5:7, Exodus 20:5, Exodus 22:23, Isaiah 15:5, Luke 15:null, Genesis 23:2, Genesis 42:24, 1 Samuel 1:10, 2 Samuel 1:11-12, 2 Kings 8:11-12, 2 Kings 22:18-20, Mark 14:72, John 20:11, Acts 20:37, Revelation 5:4
When the Professor Weeps: A Personal Story About ten years ago, I was teaching a course on the psalms for my seminary students in the midst of a personal health crisis. It wasn’t in my notes, but I ...
Pastor: Who are you? Ministers: We are God’s people, called by God’s love in Jesus the Christ, not because we are adequate or worthy, but because of God’s acceptance of us. Pastor: Why have you c...
1 Kings 20:40, Matthew 6:34, Romans 7:19, Romans 8:11-14
One common mistake is assuming that everyone else finds faith easy, while we alone struggle. Yet there is comfort in recognizing that we are not alone in our pursuit of Christ in the midst of a broken...
God of grace and God of glory on your people pour your power...Grant us wisdom, grant us courage for the facing of this hour. Lord—we need You...today, tomorrow and forever. We need you to heal those ...
Isaiah 29:13, Judges 2:10-13 , 1 Samuel 8:4-9, Matthew 23:27-28 , 2 Timothy 3:1-5 , Psalm 10:4
Even though it’s now associated with him, Nietzsche didn’t coin the phrase God is dead. As the son of a Lutheran pastor, he would have heard that line in a Lutheran Holy Saturday hymn. And although...
Matthew 23:4, Matthew 13:54, Matthew 7:28, Revelation 2:4
Painful Truths Sandy, bravely revealing his pain, schooled me. He attended a focus group I hosted that sought to create a safe environment wherein a person could express their truest feelings about ...
Bear one another’s burdens, the Bible says. It is a lesson about pain that we all can agree on. Some of us will not see pain as a gift; some will always accuse God of being unfair for allowing it. But...
In Jonathan Kozol’s book, Amazing Grace , he tells of the struggles and sufferings of people in a community in the Bronx, New York. He is amazed at the courage and resilience he found there. He then ...
Genesis 32:24-30, Numbers 6:24-26, 1 Kings 17:8-16 , Matthew 5:3-12 , Luke 1:46-55, Psalm 34:18
The word blessed has been among the vocabulary I’ve removed from my daily life. In the faith of my young adulthood, it was a word that filled my conversations: a term to close out emails or to d...
Out of the depths, we cry to you, Lord; Lord, hear our voice. Let your ears be attentive to our cries for mercy. Living in frailty and weakness with adversity in our path, we too often buckle in despa...
Psalm 22:25-31, Matthew 27:46, Mark 15:34, John 19:24, Matthew 27:35, Mark 15:24
Preaching Commentary Paying Close Attention to Subjects and Verbs Psalm 22 is well known to Christians because our Savior used this psalm in his dying hours on the cross (Matt. 46), quoted in Arama...
It is often said that people die as they lived. This was certainly true of the great Protestant Reformer Martin Luther. As Luther came close to the end of his life, he suffered from severe headaches w...
In the Old Testament, the book of Psalms is called, in Hebrew, “The Praises.” And yet the single largest category of “praises” within it consists of laments! That is, people were bringing before God t...
Eternal God, our judge and redeemer, we confess that we have tried to hide from You, for we have done wrong. We have lived for ourselves, and apart from You. We have turned from our neighbors and refu...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
"And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with humanity. He will dwell with them, and they will be his people, and God himself will be w...
Do you remember the first time someone explained to you the concept of “Good Friday?” I remember my own mother explaining how it was possible that Jesus’ death was “good,” not because torture and suff...
Psalm 22:null, Mark 15:34, Matthew 27:46, Psalm 30:5
What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey relief that the work week i...