Grace strikes us when we are in great pain and restlessness. It strikes us when we walk through the dark valley of a meaningless and empty life…. It strikes us when, year after year, the longed-for pe...
Pastor: Who are you? Ministers: We are God’s people, called by God’s love in Jesus the Christ, not because we are adequate or worthy, but because of God’s acceptance of us. Pastor: Why have you c...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Genesis 11:4 , Ecclesiastes 4:4, 1 Samuel 18:6-9 , Matthew 6:1-2 , Luke 10:38-42, Psalm 127:1-2
I lust after recognition, I am desperate to win all the little merit badges and trinkets of my profession, and I am of less real use in this world than any good cleaning lady.
Some kind of loss is usually necessary to turn the mind toward faith. If you’re satisfied with want you’ve got, you’re hardly going to look for anything better.
James 1:2-4, Psalm 147:3, John 16:33, 2 Corinthians 12:9, Romans 8:28, Psalm 34:18
In her book The Broken Way, Ann Voskamp shares a beautiful exchange between her and her husband (The farmer). His encouragement is for all of us: that God uses the broken things in this world for good...
We are a society that despises lack. We despise weakness and need and insufficiency. We turn the other way and pretend to be watching oncoming traffic when the red light halts us and the beggar reache...
Resilience is the virtue that enables people to move through hardship and become better. No one escapes pain, fear, and suffering. Yet from pain can come wisdom, from fear can come courage, from suffe...
2 Corinthians 1:3-4, Romans 12:15, Isaiah 41:10, Psalm 34:18, Matthew 5:4, Psalm 46:1, 1 Thessalonians 5:11, Ruth 1:16-18, John 11:32-35, John 14:1-4
The etymology of certain words can profoundly enrich our understanding and experience of life. Consider the word “consolation.” Its roots lie in the Latin words “con-” meaning “ “to be ” and “solus,...
Addiction goes deeper than obsession and compulsion. It is worship. It is giving my heart and soul over to something that I believe will ease my pain and provide an outlet for my fury at being out of ...
Preaching Commentary Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. Fi...
One of the main ways we move from abstract knowledge about God to a personal encounter with him as a living reality is through the furnace of affliction.
In an essay on friendship, the renowned poet Ralph Waldo Emerson wrote, “My entire success, such as it is, is composed of particular failures.” There’s a deep truth in that line—one many of us need to...
Expect Suffering, but Do Not Fear This text shines its light on two critical truths of the gospel: suffering for and with Christ, and Christ as our most priceless treasure. First, in the larger cont...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
With the global coronavirus pandemic in spring 2020, life stopped. Overwhelmed by the threat of a disease we couldn’t stop and for which we didn’t have the hospital capacity, everyone moved work and s...
Matthew 5:4, 2 Corinthians 1:3-4, Isaiah 61:1-3, Romans 12:15, Luke 10:33-34, James 1:27, Matthew 25:35-40
Merciful God, we turn away from the pains and cries of our world. Overwhelmed by its brokenness, we ignore the call to engage and love those who are hurting. Father, forgive us, strengthen us, and hel...
We should neither court suffering nor complain about it. Instead, we should see it as one of the means God chooses to employ in order to make us increasingly useful to our Master.
So we learn early on that lack is embarrassing. Our pain is uncomfortable not just for ourselves but for those around us. Our need is obscene and offensive to a world that prides itself on its self-re...
Mark 9:2-9, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we...