Genesis 12:1-3, Exodus 3:10-12, Isaiah 55:1-3 , Luke 14:16-24, Matthew 11:28-30 , Psalm 23:5
Invitations are powerful. Like tides, they ebb and flow, shaping the contours of our existence. Some invitations we desperately want but never get—“Will you marry me?” or “Would you consider a promoti...
Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the prophet Malachi and hi...
Isaiah 41:10 , Exodus 3:7-8 , 1 Kings 19:9-13, John 11:32-35, Matthew 14:26-31, Psalm 34:18
One night a friend asked his handicapped son, “Daniel, when you see Jesus looking at you, what do you see in His eyes?” After a pause, the boy replied, “His eyes are filled with tears, Dad.” “...
Ken Sande, the author and director of Peacemaker Ministries, puts it this way: “How do you want others to judge you? Do you want them to believe good about you instead of evil? To interpret your a...
In his book The Contrarian’s Guide to Leadership, former president of the University of Southern California Steven Sample, details a critical element leaders must possess if they wish to make sound ju...
Social comparison theory was first put forth in 1954 by psychologist Leon Festinger, who hypothesized that we make comparisons as a way of evaluating ourselves. At its root, the impulse is connected t...
In the day that we stand before our Master and Maker, it will not matter how many people on earth knew our name, how many called us great, and how many considered us fools. It will not matter whether ...
1 Samuel 16:7, Proverbs 18:21, John 4:1-26, 1 Corinthians 1:27-29
Alexander Schmemann, the late priest who led a reform movement in Russian Orthodoxy, tells of a time when he was traveling on the subway in Paris, France, with his fiancée. At one stop an old and ugly...
1 Kings 17:8-16, Exodus 16:16-18, Matthew 25:31-46 , Luke 10:25-37, 2 Corinthians 9:6-8, Psalm 41:1-3
Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh...
1 Samuel 3:1-20, Genesis 22:1, Exodus 3:4, Isaiah 6:8, 2 Kings 21:12, Jeremiah 19:3, 1 Samuel 2:12-26, Luke 17:2
The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and Survival Hearing God&...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
But it is important to be aware that the act of judging others has its origins in our self-judgment. As I often tell patients, “Shamed people shame people.” Long before we are criticizing others, the ...
John's Only Question While Peter sucks up all the oxygen in the room with loads of questions, John only gets one direct question to Jesus recorded in the Gospels. In the passage immediately pre...
AIM Commentary Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the proph...
We are all of us judged every day. We are judged by the face that looks back at us from the bathroom mirror. We are judged by the faces of the people we love and by the faces and lives of our children...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Introduction: The Unexpected Guests Although it seems to be less frequent in the digital age, “drop-by” visits by neighbors, family or friends often leave us unprepared. We haven’t had time to vacuu...
It is important to be aware that the act of judging others has its origins in our self-judgment. As I often tell patients, “Shamed people shame people.” Long before we are criticizing others, the sour...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Proverbs 3:5-6, Proverbs 1:20-33, Psalm 19:12-14, James 3:9-12, Mark 8:34
Lord and Father, we confess that we have set our minds not on divine, but on human things. Ignoring your counsel and refusing your call, we have put our own needs and desires first and have leaned on ...