Introduction Isaiah 43:1-7 is a prophecy of hope. Because of God's grace, he will rescue his people out of captivity and, having never given up on them, continue to shape and form them into his i...
Introduction Isaiah 43:1-7 is a prophecy of hope. Because of God's grace, he will rescue his people out of captivity and, having never given up on them, continue to shape and form them into his i...
preaching commentary The Seemingly Outmoded Judgment of God Judgment is not en vogue these days. Well, a form of it is, the kind one sees on NextDoor, FB, Twitter, and any slew of other social m...
The Seemingly Outmoded Judgment of God Judgment is not en vogue these days. Well, a form of it is, the kind one sees on NextDoor, FB, Twitter, and any slew of other social media platforms where nei...
Preaching Commentary Dissolving the Divisions The Psalms divide—we would call it an over-simplification—the earth’s inhabitants into “Israel” and “the nations” (the earth). Psalm 98, quite interest...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Check out our video discussion of the text with the author, Austin D. Hill. Click here to view! AIM Commentary Ancient Lens What can we learn from the historical context? Zephaniah’s Context...
AIM Commentary Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the proph...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Ancient Lens What can we learn from the historical context? A Dry Spell It had been a dry period for “Team Israel,” 400 plus seasons without a shout out from God. Since the prophet Malachi and hi...
How long, O Lord? Will you be angry forever? Will your jealousy burn like fire? Do not remember against us our former iniquities; let your compassion come speedily to meet us, for we are brought very ...
Introduction In this passage we see a just God who wrathful at sin, the sorrow of a covenant broken, and the hope and joy of restoration that comes with repentance. We have fear, sadness, hope, and j...
Titus 3:5-6, John 3:16-17, 1 John 1:9, Ezekiel 36:25-26, Romans 6:23
Defilement is what sin does to us; damnation is what sin introduces as our eternal end. Except for God’s intervention. We have needs, and God addresses our needs. Even our sin, the most destructive re...
Leader: But the LORD is enthroned for ever; he has set up his throne for judgment. People: The LORD will be a refuge for the oppressed, a refuge in time of trouble. Leader: Sing praise to the LORD...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge...
The character Quentin from Henry Miller’s Play, After the Fall explains a life without God: For many years I looked at life like a case at law. It was a series of proofs. When you’re young you prove ...
Come, let us go up to the mountain of the Lord, To the house of the God of Jacob. That he may teach us his ways, and that we may walk in his paths. For out of Zion shall go forth the law, An...
Jeremiah 8:20, Matthew 23:37-38; 25:10, Luke 9:61-6, 2 Corinthians 6:2 , Acts 24:24–27, Hebrews 3:7–13
History records the Battle of Cannae as perhaps Rome's most devastating military defeat, orchestrated by the tactical genius of Hannibal of Carthage. In the aftermath of this crushing victory, the...
Psalm 7:, Daniel 6:16–23, Isaiah 54:17, Luke 18:7–8, Romans 12:19, 2 Thessalonians 1:6–7
Leader: O Lord my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they tear my soul apart rending it in pieces, with none to deliver. People: O Lo...
"Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the Lord the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering. There is non...
My heart exults in the Lord; my horn is exalted in the Lord. My mouth derides my enemies, because I rejoice in your salvation. “There is none holy like the Lord: for there is none besides you; there i...
Thus says your Lord, the Lord, your God who pleads the cause of his people: “Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more. Live in the freedo...
And now we are witnessing a transformation. A true opium of the people is a belief in nothingness after death—the huge solace of thinking that our betrayals, greed, cowardice, murders are not going to...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Leader: The mighty one, God the Lord, speaks and summons the earth from the rising of the sun to its setting. People: Out of Zion, the perfection of beauty, God shines forth. Leader: Our God comes...