In the novel The Fellowship of the Ring by J. R. R. Tolkien, there is a poem called the “Riddle of Strider.” One stanza goes like this: All that is gold does not glitter; Not all who wan...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Genesis 50:15-21 , Exodus 16:2-15 , Jonah 3:4, Psalm 103:8-12 , Matthew 20:1-16 , Luke 15:11-32
One of the biggest challenges in the Christian journey is grasping the heart of grace. Oftentimes there is an internal battle between our theology and our lived experience. In this short excerpt, Fred...
O God, whose reason rules the world, who formed the starry heights above, timeless, time’s chain far forth you hurled, unmoved, gave all things power to move. Prevailed on by no outside cause to fashi...
This being born again is no longer the active transfer of our will from the realm of inclination into that of obedience. It is, in the sense of the third chapter of the Gospel according to St. John, t...
Rediscovering the Wonder of Jesus’ Birth It is said that familiarity breeds contempt, but sometimes familiarity breeds something far less intense, but equally as destructive—complacency. As a child,...
This scripture guide is adapted from the Summer Settings sermon guide Road Trips II . For more Summer Settings sermon guides, click below. Saul's Confident Error Last week, we considered A...
Nothing whatever, whether great or small, can happen to a believer, without God's ordering and permission. There is no such thing as "chance," "luck" or "accident" in...
John 14:6, Matthew 7:13-14, Acts 24:14, Luke 9:23, Psalm 1:1-2, Psalm 25:4-5
[The] earliest name for Christianity was the Way, suggesting that it was not a set of doctrines to master but a path to travel. Suggesting that each step was a deepening of the familiar and a discover...
Preaching Commentary Rediscovering the Wonder of Jesus’ Birth It is said that familiarity breeds contempt, but sometimes familiarity breeds something far less intense, but equally as destructive—co...
Matthew 15:(10-20), 21-28, 1 Kings 17:7, Acts 15:, John 5:1-9, John 16:7
Preaching Commentary Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text w...
Road Trips in Scripture While the definitions of “oceans” and “lakes” had to be qualified a bit in order to relate biblical locations to our present-day vacations, road trips—like mountains—can be fo...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
This scripture guide is adapted from the Summer Settings sermon guide. For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The poi...
Genesis 12:1-4, Exodus 13:17-18, Matthew 4:18-22, Psalm 23:, John 16:33
The journey has to feel like night because it leads to the unknown. If Christianity meant mere maintenance, then bewilderment or darkness would spell disaster. But . . . darkness is a condition of the...
Preaching Commentary Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgri...
Hebrews 12:1-2, Matthew 5:14-16, 1 Corinthians 1:25, Micah 6:8, Colossians 3:16, James 3:17
In Soul-Making , Allen Jones shares an intriguing visit to the Coptic Monastery of St. Macarius out in the Egyptian desert. There, he meets Father Jeremiah, a monk who spins tales of the desert fathe...
Becoming mature Christians will require the sovereign work of God. Only God can save and sanctify. Still, God uses men and means. Certainly we as parents must seek to bring our children to Jesus Chris...
1 Peter 5:6, Luke 18:13-14, James 4:10, Acts 3:19, Matthew 3:8
With the recent release of a new installment in the Indiana Jones movie series, our family decided to re-watch the original trilogy (I like to act as though Kingdom of the Crystal Skull never existe...
Let us begin with a question. Do you really know how to enjoy the world? Do you know how to enjoy yourself? One of the greatest parables in the New Testament has to do with the search for enjoyment an...
Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgrims making their way to ...
Matthew 15:null, 1 Kings 17:7, Matthew 15:null, John 5:1-9, John 16:7
Approaching a Difficult Text I think it’s good to start with the observation that Matthew 15:21-28 is not an easy or straightforward text. Trying to turn it into an easy text will probably leave your...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
Road Trips in Scripture While the definitions of “oceans” and “lakes” had to be qualified a bit in order to relate biblical locations to our present-day vacations, road trips—like mountains—can be fo...
Matthew 28:20, Isaiah 30:21, John 14:27, Exodus 33:14, Isaiah 43:2
The path I walk, Christ walks it. May the land in which I am be without sorrow. May the Trinity protect me wherever I stay, Father, Son, and Holy Spirit. Bright angels walk with me-dear presence-in...
Saul's Confident Error Last week, we considered Abram and the way that God may send us out on a journey, waiting to see his will without knowing the destination. Today we move forward to Saul on...
Vikings made long open-sea voyages when most European cultures were sticking close to the coasts. This allowed them to reach Iceland, Greenland, and even the tip of North America. But this was long be...
Immanuel, you are God with us. You abide with us through it all. While you journey alongside us in life, you are speaking to us. We admit to you that we do not listen to your voice. We read Scripture ...