Romans 12:1, Luke 1:38, Luke 5:1-11, Mark 10:17-27, Genesis 22:1-18, Ephesians 2:10
I asked her what was so scary about unmerited free grace? She replied something like this: If I was saved by my good works -- then there would be a limit to what God could ask of me or put me through....
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
preaching commentary The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, th...
Matthew 10:40-42, John 20:21, Acts 1:18, 2 Peter 2:13, Luke 17:10, John 3:18, Matthew 28:19, Ephesians 5:20, James 5:14, Colossians 3:17, Acts 3:6, 1 Corinthians 6:11, Acts 20:35
The Transitive Property of Welcoming In elementary school math you learn various basic principles of working with numbers…the commutative property, the associative property, the distributive property...
I asked her what was so scary about unmerited free grace? She replied something like this: “If I was saved by my good works — then there would be a limit to what God could ask of me or put me through....
Trust in the Lord, and do good. Dwell in the land, and enjoy safe pasture. Also delight yourself in the Lord, and he will give you the desires of your heart. Commit your way to the Lord. Trust also i...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
Lent 2024: Do This in Remembrance Remembrance and Gratitude AIM commentary Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church sa...
Want to snatch a day from the manacles of boredom? Do overgenerous deeds, acts beyond reimbursement. Kindness without compensation. Do a deed for which you cannot be repaid.
Work supplies the physical, psychological, artistic, and religious needs of communities extending to the ends of the earth. Furthermore, through work, we create abundance out of which we help meet the...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
Beautiful and Blessed Creator, Maker of Heaven and Earth, You work for reconciliation and grace, wholeness and hope. Empower us to share abundantly in your good work through creativity and co...
Romans 5:1-2, Titus 3:5, Romans 3:27-31, 1 Peter 1:6-9, Hebrews 11:6, Romans 4:3-5, James 2:14-26
Faith is nothing else than trust in the divine mercy promised in Christ…. This trust in the goodwill or mercy of God first calms our hearts and then inflames us to give thanks to God for his mercy so ...
Romans 5:1-2, Titus 3:5, Romans 3:27-31, 1 Peter 1:6-9, Hebrews 11:6, Romans 4:3-5
For although faith alone justifies, love is also demanded…. A living faith is that efficacious, burning trust in the mercy of God which never fails to bring forth good fruits.
O God, the Father of the forsaken, the help of the weak, the supplier of the needy, you have distributed and proportioned your gifts to body and soul, in such sort that all may acknowledge and perform...
But let me point out something we almost always fail to notice. We can only be tempted to something that is good on some level, partially good, or good for some, or just good for us and not for others...
Ruth 2:, Matthew 14:28-31, Nehemiah 2:17-20, Matthew 25:14-30, 1 Corinthians 15:10
Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
1 Timothy 6:6-19, Deuteronomy 6:5, Deuteronomy 5:21, Isaiah 1:23, Joshua 1:7, Psalm 62:9-10, Matthew 7:24-25, Luke 12:15, Luke 12:32-34
AIM Commentary Ageless Wisdom If you are reading this as a pastor, teacher or preacher, I want you to jot down how old you are here _________. If you wrote a number less than 30 know this letter...
The 19th and 20th century Canadian-American pastor Harry Ironside once told a story of a new Christian who gave his testimony during a church service. Beaming with joy, the man spoke of how God had re...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Preaching Commentary Summary of the Text James, the brother of Jesus, the leader of the earliest Christian church in Jerusalem, writes this letter to scattered Jewish believers who are going throug...