1 Corinthians 1:18, Isaiah 53:3-5, Matthew 27:45-46, Romans 5:8, Luke 24:6-7, Romans 6:4, 1 Peter 1:3, Ephesians 1:7
Our church has a large open field next to it, with a tall wooden cross in the middle– perhaps 15-feet high or so. I love that cross. I’m always struck by its isolation, abrupt in the midst of land wi...
The fact that a cross became the Christian symbol, and that Christians stubbornly refused, in spite of the ridicule, to discard it in favour of something less offensive, can have only one explanation....
The cross, Martin Luther wrote, was the devil’s mousetrap. The devil smelled cheese, and wham, felt steel. Thus, we see a little baby lying defenseless in a crib at Bethlehem, and a tortured man hangi...
And so he was raised on a cross, and a title was fixed, indicating who it was who was being executed. Painful it is to say, but more terrible not to say. . . . He who suspended the earth is suspended,...
Pastor: Behold, the life-giving cross on which was hung the salvation of the world. People: O come, let us worship Him. Pastor: Almighty God, graciously behold this Your family for who...
At the heart of the city of London is Charing Cross. All distances across the city are measured from its central point. Locals refer to it simply as “the cross.” One day a child became lost in the bus...
The two thieves appear to be representatives of two opposing directions. One of them founders on the cross; the other is raised up by it. The story of the repentant thief does not teach that every sco...
In their excellent book Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton describe the reality of what it means to “take up our cross” in our daily lives: Sometimes we suffer u...
Take up your cross and follow Jesus the Messiah, who suffered and died that we might share in his resurrection life and have no shame when he comes again in the glory of his Father. Amen.
1 Corinthians 1:18, 2 Corinthians 13:4, Luke 24:5-6, John 16:20, Revelation 21:4
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag...
Luke 19:10, Luke 2:7, John 19:18, Philippians 2:8-9, Isaiah 53:5, 2 Corinthians 5:17
In the sixteenth century, Jesuit missionary Matteo Ricci journeyed to China, bringing religious art to share the Christian story with those unfamiliar with it. The Chinese readily embraced images of t...
Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
Psalm 51:1-2, Luke 23:39-43, Luke 15:11-32, Ephesians 2:4-5, Romans 5:8, Isaiah 53:5
Leader: Blessed Lord Jesus, before your cross I kneel and see the heinousness of my sin, my iniquity that caused you to be made a curse, the evil that provokes divine wrath. All: Show me the enormit...
Pastor: Almighty and everlasting God, as Isaac once carried the wood of the sacrifice on his back up the mountain, only to be delivered, so You willed Your Son Jesus Christ to carry the wood of the ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
John 3:16, Romans 5:8, 1 John 4:9-10, 1 Peter 2:24, Colossians 2:13-14
It was more than I could believe that Jesus was the only incarnate Son of God, that only he who believed in him would have everlasting life…my reason was not ready to believe literally that Jesus by h...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
Tell me dear tree on which my Lord, my blessed Lord did hang, How could you hold the spotless Lamb, be party with the gang? That cheerless day, that shadowy hour, my blessed Savior died, to free my so...
Preaching Commentary Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people o...
Preparation Depending on which parts of the service you will incorporate, you will want to gather the following materials. A wooden cross, paper, pen, nails, and a hammer (or pushpins). Eno...
Psalm 22:null, Mark 15:34, Matthew 27:46, Psalm 30:5
What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey relief that the work week i...
“It is finished.” With those words, You declared victory. Sin, death, and evil lost their power. We are the church: Each of us recipients of Your victory. In Jesus, we have won! But often we deny Your...
Isaiah 53:10, John 1:29, Matthew 27:27-31, Psalm 22:, Isaiah 53:3-5
Pastor: Behold the Lamb of God, who takes away the sin of the world. People: He was despised and rejected by men, a man of sorrows and acquainted with grief; Pastor: and as one from w...
Adapted Version A hundred welcomes to You, O Blessed Body, A hundred welcomes to you Body that was crucified. A hundred welcomes to your Body, O Lord. O Son of God, to you all hail, O T...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
John 3:16-17, Romans 5:8, 1 John 4:9-10, Matthew 27:45-50, Isaiah 53:1-5, Luke 23:34, 2 Corinthians 5:14-15, Ephesians 5:2, John 15:13
In George Bernard Shaw’s play about Joan of Arc , as Joan faces her execution by burning, she addresses those in power who have condemned her: “I will now go to the common people and find comfort in ...
Note: These two passages are typically read together on Good Friday, as they pull together the themes of Jesus as priest and sacrifice. Ancient Lens What's the historical context? The Great...