Isaiah 55:8-9, Jonah 4:1-11, Numbers 22:21-34, Matthew 9:10-13, Mark 2:23-28, Psalm 19:12-14
It takes a great deal of freedom and love to be therapeutic with a group. Many years ago when Emil Brunner, the great Swiss theologian, was lecturing in this country, it was reported that when he prea...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
Luke 1:46-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
“Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just imagine this plas...
Luke 1:46b-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
AIM Commentary “Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just...
Colossians 1:15-17, Hebrews 1:3, John 1:1-5, Matthew 16:13-20, John 14:6, Acts 4:12
There’s Republican Jesus who is against tax increases and activists judges, and for family values and owning firearms. There’s Democrat Jesus who is against Wall Street and Walmart, and for reducing ...
Psalm 37:7, Proverbs 19:2, Lamentations 3:25-26, 2 Peter 3:9, James 5:7-8, Ecclesiastes 3:1
In our culture slow is a pejorative. When somebody has a low IQ, we dub him or her slow. When the service at a restaurant is lousy, we call it slow. When a movie is boring, again, we complain that it’...
(Scripture quotations below are from ESV unless noted otherwise.) Author and Audience Acknowledging the scholarly debate over whether the letter comes directly from the apostle or from the traditio...
(Scripture quotations below are from ESV unless noted otherwise.) Liturgical Context On this Third Sunday of Easter, the Revised Common Lectionary texts harmonize with the epistle’s praise of Jesus...
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
Ephesians 4:11-12, 1 Peter 5:1-4, Acts 20:28, 2 Timothy 4:2
Success is a Long Obedience, Not a Quick Climb Let me start with this: I am predisposed to believing that the ideal church size is relatively small. Eugene Peterson has often been quoted as saying h...
John 3:1-17, Ezekiel 36:25-27, Joel 2:28, Numbers 21:4-9, John 3:null
Introduction This is a well-known passage full of well-known phrases, and yet reading and meditating on the text continues to offer fresh understandings and applications. John 3:1-17 is the account o...
John 3:1-17, Ezekiel 36:25-27, Joel 2:28, Numbers 21:4-9, John 3:null
Preaching Commentary Introduction This is a well-known passage full of well-known phrases, and yet reading and meditating on the text continues to offer fresh understandings and applications. John ...
Check out our video discussion of the text with Austin D. Hill & Stu Strachan. Click here to view! The small size of Bethlehem reminds one of a common biblical theme: When God is about to do ...
Check out our video discussion of the text with Austin D. Hill & Stu Strachan. Click here to view! AIM Commentary The small size of Bethlehem reminds one of a common biblical theme: When God...
John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus arrives in Galilee preac...
Preaching Commentary a brief introduction I would like to start with a rather big question. How do we know that we are, in fact, Christians? We find some direction from Jesus on this subject in Mat...
Preaching Commentary John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus a...
There is no mere world or matters of fact for covenant theology; there is always the wonder and duty to the concrete moment at hand, where God’s illimitable gift of life is given into our hands – to h...
Everything has its time and the main thing is that we keep in step with God and do not keep pressing on a few steps ahead-nor keep dawdling a few steps behind.
There are those who insist that it is a very bad thing to question God. To them, "why?" is a rude question. That depends, I believe, on whether it is an honest search, in faith, for His mean...
When I lay [my] questions before God I get no answer. But a rather special sort of No answer. It is not the locked door. It is more like a silent, certainly not uncompassionate, gaze. As though He sho...
This busy world will surge about you with the tread of restless feet and the throb of restless hearts. And little that you will do will seem to make a pause in the rush of things. But you may in Chris...
No soul can be really at rest until it has given up all dependence on everything else and has been forced to depend on the Lord alone. As long as our expectation is from other things, nothing but disa...
Time is too slow for those who wait, too swift for those who fear, too long for those who grieve, too short for those who rejoice, but for those who love, time is eternity
Ecclesiastes 5:12, Proverbs 3:24, Matthew 11:28-30
It was William Shakespeare, in 1597, who had Henry IV complaining about the duties of kingship. “How many thousands of my poorest subjects,” the king lamented, “are at this hour asleep!” He goes on to...
Spiritual timekeeping is nourished by Jesus’s promise that the Spirit will guide us into all truth across time… This stands in contrast to what I’ll call the “primitivism” of so much American Christia...
Romans 14:17, Isaiah 33:22, Matthew 6:10, Jeremiah 31:33, Genesis 17:7
There is a king who rules, a people who are ruled, and a sphere where this, rule is recognized as taking place. Put another way, the Kingdom of God involves: (a) God’s people (b) in God’s place (c) un...
Waiting on God requires the willingness to bear uncertainty, to carry within oneself the unanswered question, lifting the heart to God about it whenever it intrudes upon one's thoughts.