In Isaiah 43:25, God says, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.” Here God uses two absolute terms to assure us of the complete removal...
Exodus 12:1-14, Psalm 31:9-16, Philippians 2:5-11, Mark 11:1-11
AIM commentary Ancient lens What's the historical context? Original Passover If you frequent any web sites that have thread or message board formats, you occasionally run into the acronym “...
Throughout the Old Testament this was always the idea of a sin-offering - that of a perfect victim; without offense on its own account, taking the place of the offender; the transference of the offend...
Leader: Praise is due to you, O God, in Zion, and to you shall vows be performed. All: O you who hear prayer, to you shall all flesh come. Leader: When iniquities prevail against me, you atone for...
The tabernacle consists of a courtyard and a tent inside, separated into two sections: ‘The Holy Place’ and ‘the Most Holy Place’ or ‘Holy of Holies’. Inside the Holy Place is a table that holds ‘the ...
In the OT sacrificial system, the worshipper himself would kill the animal used for the sacrifice. First they would bring the animal near, indicating their desire to be made clean and worship. Next th...
When the sacrifice of animals is mentioned in the law, making atonement is nearly always expressly mentioned, and for the most part this alone, as being the purpose, end, and fruit of the sacrifice.
Colossians 2:13-14, 1 Corinthians 6:19-20, 1 Peter 1:18-19, Psalm 49:7-8, 2 Corinthians 5:15, John 8:36
Suppose I sell you a piece of commercial property on which I am already behind in my mortgage payments. You not only pay me a fair price for the property but also pay my overdue payments. Now the prop...
Atonement is secure when life is surrendered, released, set free for a new function…. When a sacrifice was offered, we should see it as a killing of the animal in place of the worshipper and the manip...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
Hebrews 4:12-16, Hebrews 3:1-4, Hebrews 4:15, Hebrews 4:12-13, Psalm 22:1-5, Job 23:1-9, Mark 10:17-31, Hebrews 4:12-16, Hebrews 3:1-4, Hebrews 4:12, Mark 10:21, Mark 10:22, Hebrews 4:15-16, Job 23:16-17, Mark 10:17-18
Preaching Commentary Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering ...
Beloved, Let us love one another; for love is of God And everyone who loves has been born of God, and knows God. The one who does not love does not know God, for God is love. By this God’s lov...
Hebrews 4:12-16, Hebrews 3:1-4, Mark 10:17-31, Mark 10:21-22, Job 23:16-17
Unbelief in the Wilderness The author of Hebrews concludes chapter 3 with the history of Israel’s unbelief in the wilderness which kept the unfaithful among them from entering into the rest of His pr...
Brothers and sisters, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. We know this to be true, that the word of the ...
In Christ as sacrifice, God our judge is judged in our place, reveals our perpetration of and collaboration with sin, ends our rebellion, forgives our guilt, cleanses us, makes us righteous, and estab...
A week beforehand, the high priest was put into seclusion—taken away from his home and into a place where he was completely alone. Why? So he wouldn’t accidentally touch or eat anything unclean. Clean...
We affirm the good news that this saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners. He personally bore our sins in His body on the cross, s...
Leader: Sing to God, sing praises to his name. His name is the Lord; exult before him! People: When iniquities prevail against me, you atone for our transgressions. Leader: Those who dwell at the ...
Matthew 21:23-32, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Preaching Commentary Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal e...
Pastor: Heavenly Father, this morning as we worship in your presence, my mind settles on the fact that I have blown it. I’ve disobeyed your commandments, I’ve sinned so many times, and I have not love...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Preaching Commentary Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and...
How long, O Lord? Will you be angry forever? Will your jealousy burn like fire? Do not remember against us our former iniquities; let your compassion come speedily to meet us, for we are brought very ...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
All: Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! Let me hea...
It could not have been done unless man paid what was owing to God for sin. But the debt was so great that, while man alone owed it, only God could pay it, so that the same person must be both man and ...
Ancient lens What's the historical context? Original Passover If you frequent any web sites that have thread or message board formats, you occasionally run into the acronym “OP,” meaning “ori...