Genesis 2:7, Exodus 20:8–10, 1 Kings 19:5–7, John 1:14, Matthew 11:28–29, Psalm 34:8
In this short excerpt, author Ashley Hales describes the disembodying reality of being glued to screens, and a few ways to become back in touch with our embodied selves: Perhaps we look to a scree...
A number of mature Christians have described the Christian journey as one in which the follower of Jesus experiences different levels of grace. Let us imagine . . . that there are many rooms in t...
1 John 1:9, Psalm 51:10, Isaiah 53:3, Luke 24:15-16, Hebrews 13:2, Matthew 25:37-40, John 1:10-11
Lord, you came to dwell among us, yet we did not recognize you. We still fail to recognize you. You show up in unexpected places and through unexpected people. We fail to see you in the people who are...
Isaiah 9:2, Matthew 28:20, Exodus 33:14, John 1:5, Psalm 23:4, Genesis 1:3
Sigmund Freud tells the story of a three-year-old boy crying in a dark room of a home he was visiting one evening. “Auntie,” the boy cried, “talk to me! I’m frightened because it is so dark.” His aunt...
God invites us into his healing presence with these words: “I am the Lord, who heals you.” Diseased, depressed, dysfunctional, defeated, we come hungering for health that only God can provide. God c...
God of mercy, in your gracious presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves as we cling to the values of a...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone who shows them even the ...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
Preaching Commentary God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone w...
Isaiah 55:8-9, Matthew 13:44, Lamentations 3:22-23, Psalm 139:7-10, 1 John 1:9, 2 Corinthians 3:18, Luke 2:1-20, John 4:7-26, John 21:1-14, Luke 24:13-35, Matthew 17:1-8, Luke 2:25-38, Luke 1:35-38, Hebrews 13:2, Isaiah 43:19
Almighty God, you have surprised us with your presence in unexpected ways. In the expectations of our routine, we have missed the treasure that you place before us. We come to worship you in community...
James 4:8, Proverbs 3:34, Matthew 11:28-30, 1 John 1:9, Psalm 51:17
Leader: Come near to God and he will come near to you. People: Wash your hands and purify your hearts. Leader: Grieve your sins and you will be forgiven. People: Humble yourselves befo...
Psalm 119:105, Isaiah 9:2, John 1:4-5 , Matthew 5:14-16, Luke 1:78-79
Leader: God of promise, God of Mystery, you have sent a messenger to awaken us. All: May the promise of your dawn awaken our hearts and minds. May the light of your promise g...
We confess, “I believe in God.” That confession is not an expression of a creative imagination or an instance of projection, but a response to the One who manifests himself in creation, in history, in...
Psalm 51:1-17, Luke 15:11-32, Joel 2:12-13, Isaiah 1:18, 1 John 1:8-9, 2 Corinthians 5:17-19, Luke 18:9-14
Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create andmake in us new and contrite hearts, that we, worthilylamenting our sins and acknow...
Luke 9:28-36, (37-43a), Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
Matthew 28:20, John 14:23, Luke 24:13-35, Isaiah 7:14, John 1:14, Luke 2:1-20, Psalm 23:4, Zephaniah 3:17, Mark 4:35-41, John 14:2-3, Revelation 21:3-4, Matthew 17:1-8
Be near us Lord Jesus we ask you to stay, close by us forever and love us we pray. Immanuel, we invite you to draw near and dwell with us. Surround and sustain us with your tender caring presence tha...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
Titus 3:5-6, Psalm 119:105, Romans 8:26-27, 1 John 1:9, Psalm 51:1-2
Dear God, we confess that we have sinned and need Your forgiveness. We want to do things on our own, without You. We have been distracted from Your Word and behave as if Your instructions were vague. ...
John 1:1-14, Isaiah 61:10, Isaiah 62:1, Psalm 147:1, Proverbs 8:22-31
Introduction John 1 contains some of the richest Christological passages in all of Scripture. It rewards deep meditation on its meaning. Its use as the Christmas gospel text is an opportunity to infu...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? A Song Celebrating the Return from Babylonian Exile The book of Ezra recount...
Isaiah 9:6-7, Luke 2:1-20, Luke 2:13-14, Luke 2:8-20, Romans 15:13, Luke 1:46-55, Psalm 96:11-12, Luke 2:20, John 1:9, Luke 2:29-32, 2 Corinthians 4:6, Matthew 4:16, Matthew 5:14-16, Acts 2:1-4, Isaiah 11:6-9
Leader: Tonight old dreams die and new dreams come to life. The Promise is fulfilled! People: Glory to God in the highest, and on earth, peace. Leader: Hope gives way to joy and prayer to proclamati...
Mark 16:1-8, Isaiah 41:10, Ephesians 2:8-9, Matthew 28:20, Psalm 34:18, 1 John 1:9
The women’s response brings readers face to face with the mystery of faith. There are no heroes among Jesus’ followers. The hostility that put Jesus on the cross has reduced them all to flight and fea...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
Preaching Commentary A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the o...
As we try to live a life in obedience to God, the stubbornness of our sins can discourage and frighten us. If we are supposed to have a new heart, why are we still so broken? C.S. Lewis struggled with...
Luke 15:20-21, 1 John 1:9, Ephesians 2:13-14, Matthew 5:23-24, Psalm 51:10, 2 Corinthians 5:18, Luke 19:1-10
Richness in the Slapstick I don’t know about you, but when I think of insightful, theologically rich content on Christmas , I don’t naturally start with blockbuster films. And no, I’m not referring ...
Ancient lens What's the historical context? A Song Celebrating the Return from Babylonian Exile The book of Ezra recounts the return of 50,000 exiles and their entourage from Babylon after Cy...
Hosea 1:2-10, John 1:13, Psalm 85:null, Genesis 18:20-32, Psalm 138:null, Hosea 1:null, Colossians 2:6-15, Luke 11:1-13, Colossians 1:15-28
The Good News or the Bad News? Which do you want first: the good news or the bad news? Well, if you’re preaching Hosea these next two weeks, it doesn’t matter what you want. You’re getting the bad ...
Revelation 21:1-6, Psalm 42:1-2, Psalm 63:1, Isaiah 55:1, John 4:13-14, John 6:35, John 7:37-38, Revelation 1:5, Revelation 5:9, Revelation 7:14, Revelation 19:13, Exodus 40:34-48, John 1:14
A Revelation and a Prophecy The Revelation of Jesus Christ can be overwhelming to read and difficult to understand due to its heavy use of imagery and symbolism. However, the opening chapter introduc...