Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
Joel 2:1-2, Joel 2:13, Matthew 6:1-6, Isaiah 58:2-3, Isaiah 58:4, Isaiah 58:6-7, Luke 4:16-30, Matthew 25:34-46
Adaptation from Lent by Esau McCaulley Adapted from Chapter 1, “Facing Death and Finding Hope” Traditionally Ash Wednesday has included a reading from Joel. To ward off God’s judgment (described ...
Joel 2:1-2, 12-17, Isaiah 58:1-12, Psalm 103:, Psalm 51:1-17, 2 Corinthians 5:20-6:10, Matthew 6:1-6, 16-21
This is a traditional Ash Wednesday service focused on a penitent and reflective beginning of Lent. It features traditional collects, an invitation to a holy Lent, and a confession structured as a lit...
Matthew 28:19, Romans 6:3-4, 2 Corinthians 5:17, Galatians 3:26-27
Your own baptism was a naming ceremony: you were baptized “in[to] the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19). That naming ceremony no more changed your heart than did ...
John 6:53-56, Matthew 26:26-28, Colossians 1:19-20, Hebrews 2:14-15, 1 Corinthians 11:24-25, Philippians 2:6-8
The Incarnation [and I might add Communion] remains a scandal to anyone who wants religion to be a purely spiritual matter, an etherized, bloodless bliss.
This blessing includes prayers for the initiative/event itself, the volunteers for the event, the leaders organizing the event, the resources to be distributed at the event, and any community partners...
Luke 22:19-20, 1 Corinthians 11:23-26, Matthew 26:26-28, Acts 2:42, Acts 20:7, John 6:35
If we are honest with ourselves, for many of us who celebrate the sacraments on a regular basis, at times we take them for granted. We lose sight of their nature to inspire and remind us of our covena...
John 13:34-35, Galatians 3:28, 1 Peter 4:9, Matthew 25:35, Luke 14:12-14, Romans 12:13, Hebrews 13:2
In his helpful book Peace Catalysts , Rick Love shares a poignant example of how sharing a meal can break down the familiar walls of status, power, and economics: In 2011, my wife, Fran, and I we...
Revelation 21:2-3, John 2:1-11, Matthew 25:1-13, John 14:2-3, Revelation 19:7-8, 2 Corinthians 11:2, Ephesians 5:25-27
There were two important steps to a Jewish marriage: the betrothal (the promised agreement to marry) and the actual wedding ceremony. These two events were often separated by an extended period of tim...
John 4:23-24, Matthew 25:35-40, Romans 12:1-2, Psalm 96:7-9, Matthew 6:9-13, Hebrews 10:19-20
Ancient worship . . . does truth. All one has to do is to study the ancient liturgies to see that liturgies clearly do truth by their order and in their substance. This is why so many young people tod...
This is the paschal feast, the Lord’s passing from death to life: so cries the Spirit. …You have protected us, Jesus, from endless disaster. You spread your hands like a mother and, mothe...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Palm Sunday is the occasion on the Christian calendar when we commemorate Jesus’ triumphal entry in Jerusalem. The concept of a triumph requires some explanation, because it’s foreign to modern believ...
Song of Solomon 8:6-7, Hebrews 13:4, Matthew 19:4-6, Genesis 2:18, 21-24
Marriage begins when two people make the clear, unqualified promise to be faithful, each to the other, until the end of their days. That spoken promise makes the difference. A new relationship is init...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The story of Palm Sunday tells of how people removed their cloaks and spread them out in front of Jesus as he entered Jerusalem. The cloak we wear every day to face the world is both the persona we wi...
Exodus 18:13-24 , Nehemiah 6:1-4, Ruth 1:16-17 , Matthew 6:24, Luke 10:38-42, Psalm 127:1-2, Luke 14:16-23
Jesus’ parable [of the banquet in Luke 14:16-23] makes it clear that there are business and career invitations . Some people had real estate that demanded attention, and others had invested in ox...
In many parts of the world, on Epiphany, you will see a strange formula chalked above the doors of local homes. In 2024, it would read: 20 ✝ C ✝ M ✝ B ✝ 24 The “chalking of the doors” is an ...
Joel 2:12-13, Isaiah 1:18, Jonah 3:5-10, Matthew 6:16-18, Psalm 51:10-12, 2 Corinthians 5:20-21
Pastor: Heavenly Father, as we live through the remainder of this Ash Wednesday, may the crosses of ashes that mark our foreheads be a reminder to us and to those we meet that we belong to your Son....
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Luke 19:1-10, Luke 7:36-50, Matthew 14:13-21, Matthew 26:20-25, 1 Corinthians 11:28-29, Luke 15:1-2
We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one n...
Routines dull perceptions. The purpose of a discipline such as fasting is to interrupt the routines that cushion us from the foundational realities, and so sharpen our awareness of the eternal essenti...
Zechariah 9:9, Psalm 118:26, Zechariah 53:5-6, Matthew 21:1-11, Psalm 118:1-29
Pastor: The grace of our Lord + Jesus Christ and the love of God and the communion of the Holy Spirit be with you all. People: Amen. Pastor: Blessed is He who comes in the name of th...
Isaiah 25:6, Matthew 26:26-28, Acts 2:42-46, Psalm 23:5-6, 1 Corinthians 10:16-17, John 6:56, Revelation 3:20
For Christians, to share in the Eucharist, the Holy Communion, means to live as people who know that they are always guests – that they have been welcomed and that they are wanted. It is, perhaps, the...
Matthew 16:26, Luke 12:16-21, Ecclesiastes 5:10-15, Matthew 6:19-21, Luke 12:15, 1 Timothy 6:7, Mark 10:24-25
I heard of a funeral in California where a man requested to be buried seated behind the wheel of a brand new Cadillac, dressed in a tuxedo, with a two-dollar cigar in his mouth. He left the money to i...
Matthew 11:28-30, Revelation 19:9, Psalm 23:5-6, Isaiah 55:1-2, Luke 14:16-17, Luke 22:19-20, John 6:35, Psalm 34:8, Isaiah 25:6, Matthew 22:2-4, Proverbs 9:5-6
In the midst of all you are facing Your burdens Your responsibilities Your hustle Hear the invitation “Come to the Table” In the midst of all you are facing Your longing Your ambition Your distractio...
Luke 22:19-20, 1 Corinthians 11:23-26, Matthew 26:26-28, Acts 2:42, Acts 20:7, John 6:35
Every Communion is an embodiment of God’s grace. We hear God’s grace in the words that are spoken. But we also see it, hear it, touch it, and taste it in the bread and wine. God in his kindness, knowi...
Matthew 26:17-30, Psalm 124:8, Hebrews 9:12c, 15a, Psalm 111:9a
Pastor: Brothers and sisters in Christ, as we gather on this Thursday of Holy Week, let us humbly draw near to the Lord to remember what He has done and to receive what He gives to us by His Word an...
1 Peter 4:9, Matthew 25:34-46, Leviticus 19:34, Acts 28:2, Isaiah 58:7
A Catholic priest recently told a gathering of friends about a time when he arrived in Israel late on a Friday afternoon, just as everything was about to shut down for the Sabbath. Public transportati...
Genesis 12:1-3, Exodus 3:10-12, Isaiah 55:1-3 , Luke 14:16-24, Matthew 11:28-30 , Psalm 23:5
Invitations are powerful. Like tides, they ebb and flow, shaping the contours of our existence. Some invitations we desperately want but never get—“Will you marry me?” or “Would you consider a promoti...
Psalm 118:26, Isaiah 25:6-9, Exodus 12:, Revelation 19:7-9, Matthew 28:18-20
Pastor: Let us pray. We give thanks to You, heavenly Father, that You have given us a foretaste of the feast to come in the Holy Supper of Your Son’s body and blood. Send us now, we pray, to invite...
Prayer that is used for any other purpose, no matter how lofty, than to personally converse with a personal God is a sham. It must never be used as part of public relations. It must never be put to th...