Luke 24:36b-48, Luke 24:36-48, Luke 24:1-12, Luke 24:13-15, Luke 24:36-48, Luke 24:47-48, John 20:19-29, John 14:27, Luke 24:37, Luke 24:39-43, Romans 5:12, Romans 5:17, Colossians 1:null, Luke 24:44-49, Luke 24:46-47, Luke 24:48-49, John 16:7
Preaching Commentary Context Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves ...
Judges 6:null, Judges 7:null, John 20:24-29, Mark 9:24, Isaiah 40:31, Mark 9:24
Lauren F. Winner tells a story about her friend Julian. When she was 12 and going to be confirmed, she had a crisis. She told her father, the pastor, that she wasn’t sure she could tell the church tha...
John 20:24-29, James 1:2-8, John 12:37-38, Hebrews 11:6
There are these two guys sitting together in a bar in the remote Alaskan wilderness. One of the guys is religious, the other is an atheist, and the two are arguing about the existence of God with that...
Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that provides the theological ...
John 13:1-17, 31b-35, Exodus 12:4, Psalm 116:18, 1 Corinthians 11:23
This guide has been updated and expanded. Our Maundy Thursday guide for 2026 on John 13 incorporates this material along with additional commentary, illustrations, and discussion questions. Check ...
Philippians 2:3-4, Galatians 6:2, Matthew 20:26-28, 1 John 3:18, 1 Corinthians 12:25-26
There was a story going around about the Special Olympics. For the hundred-yard dash, there were nine contestants, all of them so-called physically or mentally disabled. All nine of them assembled at ...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
This guide has been updated and expanded. Our Maundy Thursday guide for 2026 on John 13 incorporates this material along with additional commentary, illustrations, and discussion questions. Check ...
Leader: "A great crowd had come to the feast. When they heard that Jesus was coming to Jerusalem, they took the branches of the palm trees and went out to meet him, and cried out," People: ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
John 13:1-17, 31b-35, Exodus 12:1-14, Psalm 116:, 1 Corinthians 11:23-26
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
At this point in the Gospel we move out of the streets into the quiet of a room. “The noise of the cosmos has died away: the stillness of night prevails” (Bultmann). And yet, in [that] quiet room, Jes...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Brothers and sisters, God does not leave us in our distress. He does not abandon us to our devilish decisions. While we choose to starve ourselves on a diet of our own making and choosing that leads t...
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
John 13:1-17, 31B-35, John 13:31-35, Exodus 12:4, Psalm 116:6, 1 Corinthians 11:23
John's Account of the Last Supper This passage is most often preached on on Maundy Thursday (or Holy Thursday). By our modern measure, “Thursday” would also include Gethsemane and other events of...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
John 1:1-14, John 1:1, Genesis 1:null, Colossians 1:null
God expressed Himself J.B. Phillips paraphrases the first line of John 1:1, “At the beginning God expressed himself ”. God’s word is more than mere speech. His word is action. When God speaks in Gen...
John 1:1-14, Proverbs 8:22-23, 30-31, John 20:28-29
Preaching Commentary Introduction John 1 contains some of the richest Christological passages in all of Scripture. It rewards deep meditation on its meaning. Its use as the Christmas gospel text is...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Introduction This passage is often used on Maundy Thursday to accompany either the story of Jesus instituting the Lord's Supper or Jesus washing the disciples' feet. This psalm is part of t...
Hear the words of our Lord Jesus Christ on the night before his death: “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord a...