Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
Context This passage takes a number of turns that may, at first, seem disconnected from one another. Our text is part of a larger teaching discourse of Jesus in Luke’s gospel that has been causing te...
Forgive us, O God, when we limit you – When we remake you in our image, When we claim our causes as your own, When we box you in, And explain you away, And in our attempts at understanding, whittle aw...
Mark 9:2-9, 2 Corinthians 4:3-6, 2 Kings 2:1-12, Mark 9:2-9, Psalm 50:1-6, Exodus 24:16-18, Daniel 7:9, 13-14, Revelation 1:14-15, Mark 1:11, Isaiah 53:null, Psalm 2:6-8, 2 Peter 1:17-18
Preaching Commentary Context The Gospel of Mark presents two clear phases of Jesus’ ministry. The first phase (chapters 1-8) takes place in Galilee. It is characterized by words and deeds of power ...
Put another way, what you think about God will shape your destiny in life. If you think of God as homophobic, racist, and mad at the world, this distorted vision of reality will shape you into a relig...
My friend Scot McKnight is a New Testament professor in Chicago. For years, he taught a class on Jesus, and he would start every semester with two surveys. The first was a set of questions about the s...
Aseity refers to God’s self-existence (a—from, se—oneself). God exists ‘from himself.’ God owes his existence and completeness as God to nothing outside himself. . . . God’s act of creation was not c...