The Texas-based pastor Matt Chandler spent a decade working with teenagers, and during that time, he realized how a specific change takes place between sixth graders and ninth graders. As Chandler say...
Following the biblical pattern, the church has always assumed that God can communicate spiritual truths to people through their imaginations, especially through dreams and visions. Church history is r...
Isaiah 6:1-8, Exodus 33:12-23, 1 Samuel 3:1-10, Acts 9:1-19, Matthew 17:1-8, Psalm 16:11
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th...
God calls people. Whether it is the calling of Abraham to leave the land of Ur and go he knew not where, or the calling of Moses, confronted with the burning bush, or the calling of Isaiah who encount...
1 Samuel 3:9-10, John 10:27, 1 Kings 19:11-12 , Acts 9:3-6, Isaiah 30:21
Sunday dinner was finished, but we lingered around the table, savoring the good food and reflecting on the morning’s service at church. The congregation—where I then served as a very young (and very g...
Exodus 3:1-6, Isaiah 6:1-8, Acts 9:1-9, Matthew 4:18-22, 1 Samuel 3:1-10
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th...
Philippians 3:4b-14, Isaiah 43:16-21, John 12:1-8, Psalm 124:, Luke 18:10-14, Acts 9:, Galatians 1:14
The Paradox of Lent | AIM Commentary Ancient Lens What can we learn from the historical context? Broader Context of Philippians Paul is concerned that Judaizers (those that require Christians to...
Matthew 25:34-40, Luke 10:25-37, Isaiah 58:6-7, Proverbs 11:25, James 1:27, Acts 9:36-42, Hebrews 6:10, Matthew 5:16
John Howard (1726-1790) was a British philanthropist and reformer who, based on his Christian convictions, dedicated his life to the improvement of hospital conditions and prison reform. On his tomb...
John 9:1-7, Mark 8:22-25, 2 Corinthians 4:4, Psalm 146:8, Isaiah 55:8-9, Luke 24:13-32, Acts 9:1-19
God of healing, we look for you in all the wrong places. We assume we have figured out how you are at work. Because of this, we miss out on seeing your glory, and we fail to join with you as partners ...
John 14:26, Acts 9:1-19, Matthew 17:1-8, Isaiah 61:1, 2 Corinthians 3:18, Acts 2:1-4, Acts 2:1-41
Most powerful Holy Spirit, come down upon us and subdue us. From heaven, where the ordinary is made glorious, and glory seems but ordinary, bathe us with the brilliance of Your light like dew.
John 12:1-8, Acts 9:1-19, Luke 24:13-35, Isaiah 53:5, Philippians 2:6-8, Hebrews 12:2
Dear Lord, I pray that You would open my mind to the truth of Your Word by means of the Holy Spirit. Open my eyes to see Jesus. Open my heart to love Him more and more. Open my will to do only that wh...
For purposes of practicality and relatability, this series considers the Mediterranean Sea and the Red Sea “oceans.” The point is to relate our present-day affinity for the ocean, seashore, and beach...
Revelation 7:9-17, Revelation 7:9-17, Acts 9:36-43, John 10:10, Psalm 23:, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
Preaching Commentary A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. Whe...
Matthew 25:40, Ephesians 4:31-32, Acts 9:1-6, Isaiah 53:5, Luke 23:34, John 8:1-11, Romans 5:8
A young lady named Sally took a seminary class taught by Professor Smith, who was known for his elaborate object lessons. One day Sally walked into class to find a large target placed on the wall, wit...
Luke 23:39-43, 2 Samuel 11:12, Acts 9:1-22, Luke 15:11-32, Matthew 20:1-16, Isaiah 55:8-9
Grace ceases to be grace if God is compelled to bestow it in the presence of human merit. . . . Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit. . . . [Gra...