Leader: We are people of the resurrection. Witnesses to God’s glorious victory in Jesus Christ, which brings peace and transforms the power structures of this world. But we also know that we live in ...
Preaching Commentary Besieged from All Angles The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Jar...
Notes on the Passage Besieged from All Angles: The context of this passage is best summed up with the words recorded throughout the letter: Trouble, Distress, Suffering, Hardship, Death at work, Ja...
Preaching Commentary Jesus, Not Nero, is Supreme To understand any written document one must understand the purpose for which it was written. Sometimes this is stated overtly, as in the Preamble t...
Jesus, Not Nero, is Supreme To understand any written document one must understand the purpose for which it was written. Sometimes this is stated overtly, as in the Preamble to The Constitution; som...
Ancient Lens What's the historical context? The Great High Priest Throughout Hebrews “high priest” is a dominant motif and title for Jesus Christ. While Jesus is, of course, the Lamb of God, ...
Note: These two passages are typically read together on Good Friday, as they pull together the themes of Jesus as priest and sacrifice. Ancient Lens What's the historical context? The Great...
Hebrews 2:15, Psalm 16:9–11, 1 Corinthians 15:51–57 , 1 John 11:1–44 , Daniel 12:2–3, 2 Kings 2:1–12
Ted Williams—often called the greatest hitter in Major League Baseball history—has spent the years since 2002 not in a hall of fame or resting beneath a headstone, but inside an unassuming warehouse n...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his wi...
Gracious God, we are called to be a joyful people, giving thanks for You and Your good gifts. There are times, however, when sin and sorrow grow, pushing joy to the side. We lose sight of Your grace, ...
Genesis 1:, John 1:1-3, Colossians 1:16-17, Hebrews 1:2-3
The Father created the world by a miracle; it is difficult to express its measure. Letters cannot contain it, letters cannot comprehend it. Jesus created for the hosts of Christendom, with miracles...
Hear the good news: You are God’s holy, precious, and beloved children. Your sins are forgiven. But more than that: through his life, death, and resurrection, Jesus has opened the way for us to dwell ...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Commentary Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness....
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Matthew 13:31-33, 44-52, 2 Corinthians 12:9, Matthew 6:10, Matthew 5:3, 6, 10, 1 Corinthians 1:27, Matthew 26:28, Matthew 19:24, Philippians 3:7, Hebrews 12:2, Matthew 5:6, Matthew 28:19
preaching commentary The context The parables we hear this week are part of a collection of parables of the Kingdom collected by Matthew in chapter 13 of his gospel account. As with the Sermon on t...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Jesus, Lord—because you took on flesh, You know what it’s like to be us. You know what keeps us awake at night, or yanks us out of sleep in the early morning. You know what it’s like to have good days...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Hebrews 12:1-2, Matthew 6:33, 1 Thessalonians 5:16-18, Psalm 34:17, John 14:27
Prayer of Adoration Living and present Lord: You often surprise us, coming when we least expect it; or, You simply fold back the curtain to show us You’ve been there all along to give us hope and to ...
Pastor: Heavenly Father, as we draw ever closer to the end of this Lenten season of repentance and renewed devotion, we pray that You would remember us according to Your steadfast love and goodness ...
Colossians 1:15-17, Hebrews 1:3, 2 Corinthians 4:4, John 1:18, John 10:30, John 14:9
Christmas in May I’m pretty sure it was Stephen Covey, back in the day ( The Seven Habits of Highly Effective People ) who originally said, “The main thing is to let the main thing be the main thing...
John 3:19-20, Luke 5:8, Isaiah 6:5, Hebrews 4:13, 2 Corinthians 5:17, Hebrews 12:29, James 1:22
I am still haunted by a long conversation I had with a man who was a member of one of my early congregations. . . . He had a stunning vision of the presence of the risen Christ . . . [and] had never t...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Hebrews 9:11-14, Hebrews 9:22, Matthew 13:17, Hebrews 9:10
Preaching Commentary Opening Illustration In the movie Apollo 13 (1995) we are led through the dramatic mission that was supposed to result in a lunar landing but instead became an epic struggle ...
John 20:29, Romans 10:17, Luke 24:31-32, Acts 9:1-6, 1 Corinthians 15:17-20, Hebrews 4:12, John 20:24-28
From his start in life, you would not have expected Andrei Borisovich Bloom to have ended up Metropolitan Anthony of Sourozh, founder of the Russian Orthodox diocese for Great Britain and Ireland. Bo...
Leader: Just as it is appointed for us to die once, and after that comes judgment, All: So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin ...