Matthew 18:15-17, Luke 15:11-32 , Hebrews 12:11, Genesis 18:19, Psalm 25:4
The late comedian Sam Levenson enjoyed sharing funny anecdotes about his childhood, especially his early school days. One of his favorite stories was about his first day of school, when his overly pro...
Hebrews 12:1-3, 2 Corinthians 5:14—15, Genesis 44:18-34, Daniel 6:16-23, Psalm 91:14-16, John 15:12-13, Romans 5:6-8, John 15:13, 1 Peter 2:21
During the time of Oliver Cromwel ascendancy in England, a young soldier faced execution as the curfew bell was set to toll. Desperate to save him, the soldier's beloved approached Cromwell, plead...
Don’t see your struggle as an interruption to life but as preparation for life. No one said the road would be easy or painless. But God will use your mess for something good. “This trouble you’re in i...
Ephesians 4:31-32, Hebrews 12:14, James 3:17-18, Romans 12:18, 2 Corinthians 5:18-19, Matthew 5:9
After the fall of apartheid in South Africa, Archbishop Desmond Tutu led his country in the Truth and Reconciliation Commission (TRC). The TRC rejected the two extremes normally implemented after such...
James 2:10, Hebrews 10:26-27, Romans 2:6-8, Matthew 12:31-32, Luke 12:47-48
Like many popular adages, this one about all sins being equal before God is not entirely wrong. Every sin is a breach of God’s holy law. And whoever fails to keep the law in one point is guilty of bre...
Matthew 6:14-15, Colossians 1:13-14, Luke 6:37, Titus 3:5, Hebrews 4:16, 2 Corinthians 12:9, Romans 3:23-24
At the beginning to the musical Les Misérables , the lead character Jean Valjean is arrested by the police, with silver he has stolen from a kindly bishop who had given him shelter. Valjean is plainl...
Psalm 22:, Matthew 27:26, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Matthew 3:10 , John 15:5-6, Genesis 5:22-23, Hebrews 12:11, Psalm 139:23-24, Jeremiah 17:7-8, Luke 13:6-9
Dearly Beloved, the ax lying at the root of the trees is not for punishment, but pruning. Therefore, trusting in God’s tender mercy, we examine ourselves, that we may see ourselves clearly...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
When something has gone wrong, justice needs to be done and seen to be done. Ian McEwan’s novel Atonement examines exactly this same dynamic. The central character, Bryony Tallis, makes a grave mista...
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
Throughout the Old Testament this was always the idea of a sin-offering - that of a perfect victim; without offense on its own account, taking the place of the offender; the transference of the offend...
Mercy goes beyond justice, it does not undercut it. If I forgive you the hundred dollar debt you owe me, that means I must use one hundred dollars of my own money to pay my creditors. I cannot really ...
Shame makes its way into our stories at an early age. So early, in fact, that we usually have no conscious memory of our initial encounters with it. This can take place as early as fifteen to eighteen...
1 John 2:2, 1 John 4:10, Romans 3:25, Hebrews 2:17, Hebrews 9:26
What does propitiation mean? A modern dictionary will say that to propitiate means “to appease” or “to placate.” I find both of these words unsatisfactory because they suggest a mere soothing or softe...
Every temptation is a kind of test, but not every test is a temptation. Tests and temptations have different purposes, and they come from different places. Tests are designed to show what someone can ...
Locked into captivity by an airplane seat, a kindly disposition of keeping a friend company, or a telephone connection, we become ex officio confessors to those with troubled consciences and traces, o...
In Isaiah 43:25, God says, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.” Here God uses two absolute terms to assure us of the complete removal...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
Philippians 2:14-15, 1 Corinthians 10:10, Hebrews 3:12-15, Matthew 13:41-42, Matthew 25:46
Hell begins with a grumbling mood, always complaining, always blaming others…but you are still distinct from it. You may even criticize it in yourself and wish you could stop it. But there may come a ...
Hebrews 12:11, Galatians 6:1, 2 Timothy 4:2, Ephesians 5:11, 1 Peter 4:16, John 15:18-19, 2 Timothy 3:12
The church must suffer for speaking the truth, for pointing out sin, for uprooting sin. No one wants to have a sore spot touched, and therefore a society with so many sores twitches when someone has t...
Hebrews 13:16, Matthew 25:40, 1 Peter 2:12, Galatians 5:13, Matthew 5:16, James 2:17, James 4:17
We fixate on sins of commission far too much. We practice holiness by subtraction-don't do this, don't do that, and you're okay. The problem with that is this: you can do nothing wrong and...
A week beforehand, the high priest was put into seclusion—taken away from his home and into a place where he was completely alone. Why? So he wouldn’t accidentally touch or eat anything unclean. Clean...