Years ago, during a vacation in New Hampshire, Jonathan and I climbed Mount Washington, which is notorious for erratic weather. It can change from sunny and warm to snowing in a few hours. The wind is...
The Messy Middle In his classic work Transitions, author and professor William Bridges shares an excellent anecdote about life in crisis: it can happen at any time and in a myriad of ways. It also de...
Hebrews 3:4, Colossians 1:16, John 1:3, Psalm 90:2, Genesis 1:1
A businessman moved over slightly as a young man crowded into the airplane seat next to him. As they both fastened their seat belts, the businessman good-naturedly asked whether the young man was trav...
Perhaps we look to a screen because it’s too painful to remember we are mortal. To sit in our limits and let them wash over us. To embrace this body, this moment in time, this feeling, or this place. ...
James 1:25, Mark 4:19, Hebrews 2:1, Isaiah 55:2-3, Ecclesiastes 5:1
We say we turn to our phones when we’re “bored.” And we often find ourselves bored because we have become accustomed to a constant feed of connection, information, and entertainment. We are forever el...
A student who had recently lost his sight was sent to the Seeing Eye Institute for the Blind in Morristown, New Jersey, for specialized training. Upon arrival, he was greeted by another young ma...
Matthew 25:31-46, Hebrews 13:2, Matthew 8:19-20, Luke 9:57-58, John 14:2-3, Revelation 21:3
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on what life is like with...
Titus 2:11-12, Hebrews 12:1-2, Philippians 1:6, John 21:15-19, Exodus 16:, 2 Corinthians 12:7-10, John 15:1-8
Grace is not only needed for the occasion of conversion, the moment we suddenly (or slowly) come to our senses and realize that we are spiritually bankrupt, having nothing to bring to God and everythi...
Matthew 11:28-30, Psalm 62:1, Isaiah 30:15, Romans 12:2, Galatians 5:1, John 15:4, Hebrews 4:9-10
He invites us to leave our burdensome ways of heavy labor—especially the “religious” ones—and step into the yoke of training with him. This is a way of gentleness and lowliness, a way of soul rest. It...
Galatians 4:4-5, Titus 3:4-7, Philippians 2:8, Hebrews 2:14-15, 17-18, Hebrews 4:15, 1 Peter 4:8, Matthew 5:9
[I] try to get into their world a little bit [by listening to hip-hop], because if they’re only adapting to you and you’re not adapting to them in some way, I don’t think you’ve developed a relationsh...
John 13:34-35, Galatians 3:28, 1 Peter 4:9, Matthew 25:35, Luke 14:12-14, Romans 12:13, Hebrews 13:2
In his helpful book Peace Catalysts , Rick Love shares a poignant example of how sharing a meal can break down the familiar walls of status, power, and economics: In 2011, my wife, Fran, and I we...
Locked into captivity by an airplane seat, a kindly disposition of keeping a friend company, or a telephone connection, we become ex officio confessors to those with troubled consciences and traces, o...
Hebrews 6:19, John 17:21, Ephesians 1:10, 1 Peter 1:3-4, Colossians 1:20, 2 Corinthians 5:17
Hope orients all thought, action, and relationships to God’s ultimate redemption of the creation and to the ultimate communion with the triune God...hope is the steady orientation to God’s making all ...
2 Timothy 3:16-17, Psalm 119:105, Hebrews 4:12, John 4:14
The Bible is like a vast geographical basin in which tributary streams feed into the currents of a parent river on its course to the ocean. The riverbanks are interspersed with openings where the trib...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
Luke 10:38-42, Matthew 14:28-31, Philippians 3:13-14, Proverbs 4:25-27, James 1:6-8, Hebrews 12:1-2, Matthew 24:13
As we travel through the New Testament, it becomes clear that Jesus’ disciples often get distracted, almost like they have a case of spiritual attention deficit disorder. They quickly lose focus and w...
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel relates home to the Trinity, the ...
Before Columbus crossed the Atlantic, many believed the world ended somewhere beyond Gibraltar, reflected in Spain’s royal motto: “Ne Plus Ultra,” meaning, “there is no more beyond.” But when Columb...
Matthew 6:19-21, Luke 12:33-34, Luke 12:15, Hebrews 13:5, 1 Timothy 6:6-8, Luke 16:13, Matthew 6:24
Members of the Natomo family sit on the flat roof of their mud house in Mali, Africa, posing for their early morning photograph. Their earthly belongings are arrayed in front of them. Two kettles, pla...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
As the speed and choices of the digital age send us hurling toward impatience and shallowness, they culminate in its most damaging consequence: isolation. Social media, in particular, lures us in unde...
A source of the intensest pleasure earthlings can experience, sex has also been a source of vexatious trouble for the human family since the beginning of history.